The Fourth Dharma Weapon of the Analects

Zeng Ziyi: "My Three Provinces and My Body: Seeking For Others and Not Being Loyal?" Friends and not convinced? Can't get used to it? ”

Zeng Shan (homophonous with Shen) is famous for this sentence. The upper speaker is very heavy, and the lower speaker also feels very famous, and according to their respective understandings, it makes sense.

Therefore, grasping a few key points, I personally feel that my own taste is enough.

First, the word "three". You can understand it as three times too, but three times in that period means more appropriately. Just like Lao Tzu's life, two, two, three, three, all things. Think of it as if it were a repetition of "Amitabha Buddha."

Second, the word "mou", which can be understood as the "Tao" in Lao Tzu, depends on your angle and depth. Plotting is also a high probability of use, the world affairs are also between people, and ultimately they are all plotting with people, to put it bluntly, that is, various behaviors, methods, and strategies for others.

The third "loyal" word, do your best. Doing things for people is not doing your best. Why to use loyalty, the specifics are not known. I want to travel back to the environment at that time and ask Zengzi. Probably at that time, I was loyal to the monarch, and it was used as an analogy to do things for people to do things like that, and to do my best, subjective behavior.

The fourth word is "faith", the meaning of sincerity, sincerity, honesty.

The fifth word is "transmission", two levels, one is to teach to others, and the second is where others learned.

Where others have learned, practice them yourself.

What is taught to others is also practiced by oneself.

In short, everyone promises to do everything they can to accomplish others, no matter how big or small, and treat people with sincerity. Teaching others and what others have learned there is also proven by their own practice;

What these three sentences have learned is not also what ZengZi taught us through practical testing, but we must also practice repeatedly, and then unreservedly impart the correct knowledge of practice to others.