Confucianism, Shijing, Mao Shizheng, Han Zhengxuan: Volume XII, One of the Twelve
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◎ The Nineteenth Verse of the Shizhi Of Nanshan
Lu Yue: From now on to "He Cao Is Not Yellow", all forty-four articles, the former Ru ShenMao, all think that the Youwang has become small and elegant. The following four articles of Zheng Yi's "The Turn of October" are the transformation of Li Wang's Xiaoya. At the beginning of the Han Dynasty, the division moved its chapters, and Mao changed his chapters to the "Exhortations", because he changed his first yan.
"Jie Nanshan", the father of the thorn Youwang also. Father, word, Dr. Zhou also. ○ Verses, in the cut reverse, also such as words, and transliteration, under and note the same, high appearance. Han Shi Yun: "See also." "Father's voice." Note and the same below.
[Sparse] "Jie Nanshan" chapter ten, the first six chapters eight sentences, the second four chapters four sentences" to "Youwang". ○ Justice: Father Jifu, the poem has its own name. The rest of the famous ones are recorded in his "Biography of the Book". The "Zuo Zhuan" quotes "Sang Rou", which is called the poem of Zhou Ruiliangfu, which is also, so it is based on it. As for those who do not speak, they do not know it. Or The Cloud Doctor, who knows that it is the work of the Doctor, must not be named, so it is not said. Ode to the wind and praise the canon, except for the three sayings of "Gong Liu" and other three sayings summoning Kang Gong, none of them say the author's name. The "Outer Biography" refers to "Tang Di" as the poem of Zhou Wengong, and "Siwen" as the Ode of Zhou Wengong, then the two Zhou Gong zuoye. The "Outer Biography" still has to be said, and the narrator must not be ignorant, and gai sings with the same heart in the world with the right poems, so the example is not spoken. The three articles of "Gong Liu" say that to become a king, the precepts must have a lord, and the world must not be ordained together, so it is specially seen to summon Kang Gong'er. All those who speak the name of the lord are the princes of the dynasty. "Mian man" refers to the soldier as a micro-subject, without saying his name, and the cover is humble in the position of a scholar, and the name is not enough to record it. Push this prince's Fu and the temple man Tan Dafu do not say their names, also Wei Ye. The others were written by the Duke of Zhou in "July" and "Owl", and the rest did not have the author's name, and the position of the prince's doctor was also smaller than that of the Son of Heaven, so there was no name. The Weilu people made praises to the very, especially detailed, and the father asked Zhou Shike to be a praise. Otherwise, how can there be two kingdoms in the wind, and there are more than one hundred of its poems, and the author does not know one person? ○ Note "Father, Word, Doctor Zhou". ○ Justice: "Father, Doctor Zhou." "But not to say that the father is a word. This discernment of its words, because of its official, so the note, the transmission of weight also. Zhizi is the doctor, in the case of "Spring and Autumn", Tianzi Doctor is called a character. In the fifteenth year of Huan, "The King of Heaven made his father come to ask for a car", and saw the scripture with words, and the text was the same as this, so it was known that this word was also a doctor. Huan was seventy-five years old from the death of the Youwang, and this poem was not known written sooner or later. If the beginning of the Youwang, then eighty-five years. Wei Zhao thought that he was the king of Ping. This remark is not abolished in the world of Ping and Huan, but stabs the King of Shadows. But the ancients took the Father as the word, or the same for generations to come. Dr. Song has a father, his father is examining his father, his son Mu Jin's father, this family or father and son are the same word, the father may not be a person. "Yun Han Sequence" Yun "still uncle", note to Lead Huan five years "still uncle's son to hire". In the Spring and Autumn Period, the Zhao clan was called Meng, the Zhi clan was called Bo, and the Still clan or Yi Shi Zi Shu ye. In the fifth year of the self-huan, the upper age is seventy-six years from the death of King Xuan, and if it is the original year, it will be one hundred and twenty years. It is proved that the uncle is still the ear of Dr. Zhou, and may not be a person. The "Lookout" note also quotes the seven-year "Heavenly King made Van Bo come to hire". He was seven years old and fifty-six years old. All the counts of all nations are kings, and they do not know the similarities and differences of others. But it is known that both the "Plate" and the "Looking" were written by Van Bo, and both must be someone else. Why? The "Board" has said that "the old man is irrigated, and the bandit is my words", so it is not allowed to go down and the Youwang Shiyi. The note of "Admiration" quotes "Spring and Autumn", which also proves that Fan Bo is the ear of the Heavenly Son. These three articles are long-term, and should be answered by others, so the note does not say, yes also. The meaning is not to think of one person. Therefore, the "Board" does not quote "Spring and Autumn", to "Admiration" and to "Look", and this does not quote "Spring and Autumn", all of which are noted in detail, and there is no righteous example.
Jiepi Nanshan, Weishi Rock. Xing also. Festival, tall and tall. Rocks, rocks. Note Yun: Xing, yu the position of the three dukes, the dignity of man. ○ Rock as a character, this or as "strict", the sound is the same. Hehe Shi Yin, Minguo Erzhan. Worried, I didn't dare to talk about it. Hey, great looks. Master, Master, Zhou Zhisan Gongye. Yin, Yin, is the master. Furniture, furniture. Look, see. Burnt, burnt also. Note Yun: This yin family, the female residence of the three dukes, the people of the world all regard the women's deeds, all worried like fire burned. He was afraid of the power of women and did not dare to talk to each other. He is greedy and violent, and he is coerced to take shape. ○ He, Xu Bai anti. 惔, Tulan Anti, also Yin Yan, "Han Shi" as "Yan", character book as "Yan", "Shuowen" as "{dry fire}" character, Cai Lian, Xiao Ren also. Big Tone Tai. The same applies below. Burnt sound annoying. Coercion, Xu Ye reversed, ben also made "coercion".
If the country is cut off, why not supervise! Pawn, exhaustion. Chop, break. Supervise, see also. Ji Yun: The princes of the world are invading day by day, and their kingdoms have been wiped out, so why should a woman use her office and not supervise it? ○ 卒, 子律反. Supervisor, ancient title anti, note the same, Han Shi Yun: "Lingye." "Break, all slow down.
[Sparse] "Festival" to "no prison". ○ Justice: Those who are high in temperament, Pi Nanshan also. The mountain is tall and steep, and the rocks are rocky, so they can be seen from all four directions. The eminent one of The GreatEst Honorable Beings, the Yin Clan of the Master of Pi Taishi. The Yin clan was both prominent and noble in his position as a Taishi, so the people of Yin looked up to Ru and looked up to him. Since Ru is seen by the whole world, it is advisable to act as a virtue and a subordinate. When they see what Ru has done today, they are all worried as if they were burned by the flames of fire, and they are afraid of the power of Ru, and they dare not talk to each other. And the kingdoms of the princes of the world are invaded day by day, and their kingdoms are extinct, so why should Ru use them as a duty and not supervise them? The nation sees extinction, and the cause of sin is also. However, the knot and the rock are one, and the first shape of the knot is tall, which is said to be "Wei Shi Rock", see its appearance. Although the words "People's Instrument Erzhan" is opposed to "Weishi Rock", and Yanyan ignores Ru Zhiwen, has the dignity of Looking at Less dignity, and sees each other, so The Note Cloud "Yu Sangong's position, the dignity of man", then Yan Yan naturally has the shape of Looking, because Hehe already has the meaning of respect, and Has a downward view, so they look at each other. Both the Commentary on the Collection and the final edition are "Gao Yan". ○ Pass on "Master, Master". ○ Justice: Shang Shu Zhou Guan Yun "Taishi, Taifu, Taibao, Zi wei three dukes", so know Taishi, Zhou Zhi Sangongye. Xia Yun "Yin Shi Taishi" is Yin Shi for Tai Shi Ye. The Book of Filial Piety notes that Tsukasa is a subordinate, and in this way stabs him for his arbitrariness, he is the one who carries out the affairs of the three public servants, and Tsukasa Tsukasa is the ruler of the group. ○ Note "this word" to "criminal reprimand". ○ Justice: This sentence of "Folk Instrument Erzhan" is the opposite of "Weishi Rock", and it is also related to "worry like sorrow", from seeing its evil, so it is worried, so it knows that everything ru does is worried. The character for "Ru Yi", "Shuwen" as "{Dry Fire}", trained as "Xiao Yi" also. Burning, burning also. Rotten, fire cooked also. All are things that burn, so the clouds are "like fire burning." Those who dare not, fear words. Both are worried and afraid, so the saying is "also afraid of the power of Ru, do not dare to play and talk" also. Those who "are greedy and violent, and those who are coerced to punish them" have two things to say. He is greedy, so he is worried. Under duress, he was punished, so he did not dare to talk about it. Therefore, those who dare not dare are afraid of their ears. Therefore, I know that I do not dare, and it is clear that it is the crime of "coercion to be punished". Do not dare to play as a criminal offense, the power of punishment of those who are worried, greed can be known. ○ Note "Tianxia" to "Chazhi". ○ Justice: The Word of the Nation, the Prince. Slash, extinguished. Guyun "The princes of the world are invading each other day by day, and their kingdoms have been completely destroyed." Ru He is used as a servant, and the words of responsibility are said. Ru is the third duke, and what is the lord? Only the ear of the princes. Why not supervise it, but let it be fought? If so, then the Yin clan is also the uncle of the royal official, dividing the main things, and has to be specially recruited and killed, so it is said that "what is used as a post". "Rain Without Justice" Cloud: "Cut down the four kingdoms." Ji Yun: "The princes of the world are therefore more invaded, and they are called Li Wang shiye." "The Water of the Water" notes: "The princes sent troops and invaded each other in vain, which was also called the time of King Xuan." "Then the princes will conquer for a long time. The Analects notes that "the king of Ping moved east, and the princes began to march on the logging", although You and Li were cruel and ruthless, they were still able to rule the princes, but they did not light up, resulting in the destruction of each other, so the poet held it as a thorn. As for the weakness of King Ping, he could not be forbidden, and the princes carried out conquests and had no scruples, so the annotations of the Analects began with the conquest from the princes and from the king of Ping. Those who say "slash" are even ears. If the truth is destroyed, then who is destroyed?
The festival of the South Mountain, there is a real yi. Solid, full. Yi, long also. Note: Yi, lean also. Yan Nanshan can be tall and steep, and it can also fill the valley next to it with grass and trees, so that it is evenly balanced. ○ Yi, yu yi reverse. Leaning, Yu Qi. The same applies below. 畎, also known as "甽", ancient dog anti. Hehe Shi Yin, what is uneven! Note Yun: The responsibility for the unevenness of the three publics is not as good as the mountain. What is it, jude "cloud ho" also. Heaven recommends, mourning and chaos. Recommended, heavy. Fistula, disease. Hiro, Daiya. Note Yun: The weather is now a heavy epidemic, the elder and the young are chaotic, and the death and loss are very large. ○ Recommended, the temple is reversed. Note and note the same as the next note. What a problem. Heavy, straight with reverse. The same applies below. Epidemic sound campaign, Ben also made "baciferous", rebelled. Long, Zhang Zhang's opposite.
The people's words are not good, and they cannot be punished. Oh, zeng also. Note: Punish, stop also. The people of the world mourn each other with disasters, no jiaqing word, and those who have never stopped with grace. ○ 噆, this or as "憯", shi revolt. Sigh Yin Yan, serve Qian Yun: "Hanging life is sorry." ”
[Sparse] "Festival" to "Punishment". ○ Mao thought that the one who was tall and tall, Pi Nanshan also. He who is tall and steep, and who is full of averages, is also rich in the length of his grass and trees. He who is prosperous and prosperous, the official of the Master of Peter is also. The Master is both exalted and beneficial to the average, in order to use the wisdom of the multitudes also. The Thorn Yin clan is self-possessed and refuses to employ people, so that it is uneven. Therefore, he also blamed Shi Yin, ruju was in a political position, and what did he want to do? If the sun is not at peace, the heavens should be stricken. The people of the lower people are not directly afraid of the punishment, and the weather is now heavy with the epidemic, so that the people's death and mourning are very chaotic. Thus the mourning, the words of the people, and the words of the people, and none of the people who celebrate, are all words of hanging. The Ru Yin clan reigned in time, and there was no end to this mourning, oh, but what! There is no end to it, and the calamity has not stopped, so it is not stopped. The sentence "Hehe Shi Yin" begins with the "Jie Pi Nanshan" as opposed to "Jie Pi Nanshan" and the lower "Uneven What is It". The energy of the mountain is evenly balanced, and the counter-stabbing yin clan is uneven. ○ Zheng Wei's "real qi qi" is different. It is said that "the mountain is high and steep, and there are grasses and trees that fill the valley where it leans on, so that it is even", and the Xingyin clan is both honored and should be raised by politics and religion, so that it is even, and it should be different as the mountain does. The rest. ○ Pass "Yi, long". ○ Justice: "Green bamboo monkey" is the appearance of grass and trees, so it is changye. Wang Suyun: The South Mountain is high and steep, and the average one who has the truth is also the length of its grass and trees. The Master Yin is exalted, and the beneficial one is equalized, so as to use the wisdom of the multitude. The thorn is now dedicated to himself, and refuses to employ people, so that he is not even. Transmission may or may not be true. ○ Note "猗倚" to "Qi Jun". ○ Justice: The note is said to be "real and true", which is the place where the mountain is real, so it is thought that those who rely on the mountain are also dependent on the mountain. The mountain is close to the mountain, only the valley ear, can be solid only grass and trees, so it is known that the grass and trees are flattened with its valley, so that it is evenly balanced. The height of the mountain is higher than the three dukes, the valley is better than the people, and the mountain can be compared to the grass and trees, which is a metaphor for the three dukes cannot be subordinated to the people with politics and religion. Grass and trees are born, and the cloud mountain, the mountain out of the clouds and rain, can give birth to grass and trees. Those who are flat and full of words are said to be full of rain and dew, and they are all born in peace, and they are all full of them, so they are all said to be equal. "Craftsman" notes the clouds: "In the ridge is known as the boil." "Shuowen" Yun: "Boil, xiao liu also." "If the water is small and cannot be passed by itself, it must be quoted by people, then the water is the name of the small water in the ridge, so the place where the valley passes through is also called the water." "Yu Gong" said: "Yu Xia Zhai." Zheng Zhuyun: "The Valley of Feather Mountain." "Yes also. Dingbenyun "filled the mountain where it leaned on with grass and soil", and used wood as soil, which was afraid of wrong. ○Chuan "recommended, heavy. Fistula, sickness". ○ Justice: Recommendation and recommendation, the text is the same. Commentary: "Recommend, never again." "Then there is the heavy righteousness." Fistula, Illness", "Interpretation" text. ○ Note "weather" to "mostly". ○ Justice: This mourning chaos is connected to the text, the bereaved, the name of death, the cloud chaos is not dead, it is also an epidemic, so the cloud "the weather is now heavy with the epidemic, and the elder and the young are in chaos." Both the long and the young are sick, and there is a lot of confusion, so they die, so the cloud "dies and loses a lot". Mourning and chaos will go hand in hand, from chaos to mourning, so Zheng decomposes it. Those who speak heavily, yin clan not only coerced the punishment, but also added disasters to the heavens, which is heavy. ○ Note "tianxia" to "Naihe". ○ Justice: Wen Cheng died and died, and the cloud "no Jia", so it is known that "mourning with disasters, there is no jiaqing word". Hanging means hanging, mourning means mourning, so serve pious clouds: "Hanging life is mourning." "It's all the name of the pain. Death and hanging each other are often the norm, and those who stab the Yin clan are all caused by political and religious disasters. If the government is lost, the goodness of the government will also disappear, but the rulers have no good deeds, so they blame Yun: "Those who have never had grace stopped." "Those who have not had it, who have spoken widely." Words are in power, not the exclusive Yin clan also. Sigh, sigh. The people are dead, not in vain, so the author is helpless.
Master Yin, Wei Zhou Zhi Jie. The average of the country, the four sides are the dimension. The Son of Heaven is Vishnu, and the people are not lost. Ben, Ben. Both, flat. Vishnu, thick also. Note Cloud: 氐, as the shackle of the shackles. Vi, Fu also. Yan Yin is the official of the master, for the sake of Zhou Zhijun, holding the peace of the country, maintaining the four sides, assisting the Heavenly Son, and educating the world, so that the people have no worries about confusion. Words matter. ○ Qi, Ding Li, Xu Yun: "Zheng Yin is reversed." Vishnu, the corpse of the, the king of the king. Oh, thick also. Humble, Ben also made "裨", the same, bier reversed, and then let go of this. Shackles, the real opposite, ding and ding, obstacle also. There is a hand to the hand, mistaken also. The character 鎋 is also used as "jurisdiction", and Hu < yue harms > rebellion.
Don't hang Hao Tian, it is not appropriate to empty our division. Hang, to. Empty, poor also. Ji Yun: Zhi Yu Shan Ye. Not good at Haotian, but also good at it. It is not appropriate for this man to be a dignified official, but to impoverish my people. ○ Hanging, such as a word, and Ding Li reverse. The same applies below. Hao, Hu Lao. Empty, bitterly countered. Note the same. 愬, Su Lu counter, Ben also made a "lawsuit". The same applies below.
[Sparse] "Yin" to "My Division". ○ Mao thought that when he saw natural disasters and the people, he blamed the government and blamed the clouds: Yin Ru was now the official of the Taishi, Wei was the fundamental minister of Zhou, adhering to the integrity of the country, living in the responsibility of weighing, the affairs of the four sides were maintained by Ru, and the body of the Son of Heaven was revered by Ru. Yan Ruzhi maintained the four directions and honored the Son of Heaven. Its respect is so, and the implementation of indoctrination should make the people under the people free from confusion and worry, what is the dictatorship of hypocrisy, in order to coerce the people? Since the yin clan government is not good, it is not good to say that the Yin clan is the government, and Hao Tian is not suitable to make this person occupy a position, so as to impoverish the people of our world. ○ Zheng Wei Is 桎鎋, and Bi is complementary to the difference. The rest. ○ Passing on "Krypton" to "Vihou". ○ Justice: Mao reads from the residence, if the four Gui are the residence, so it is the basis, and the words are the fundamental ministers. The Vishnu is the benefit of the Vishnu, so it is thick, and it is also made thick by the auxiliary. Righteousness is the same as Zheng, but words and words are convenient for tianzi, so it is easy. ○ Note "氐 dang" to "之桎". ○ Justice: "Filial Piety Sutra , Hook Destiny Decision" Yun: "Filial piety, the shackles of all ages." "Shuowen" Yun: "Shackles, car chains also." "Then 桎 is an alias ear of 鎋. With the ability to control the car, the Yu chancellor can control the country, so the official of the master is the Zhou ZhiYi. Those who are easy to pass on, with the Son of Heaven as the basis of the Week and the subject as the basis, are not allowed to be righteous, so it is easy.
Fu Fu Fu Pro, Shu Min Fu Faith. Fu shi asked Fu Shi, don't be a gentleman. The words of the common people are not credible, and do not act recklessly. Note Yun: Shi, Cha Ye. Don't think of it as "the end". If the king's government does not bow down, he will not believe in the people. If you do not ask questions, you will be reckless with the people. ○ Don't, Mao Ruzi, Zheng Yin. The style has been, and no villains have perished. formula, with. Raz, flat also. With peace is self, there is no danger to the words of a villain. Note: 殆, near also. For the sake of the government, use the righteous people, use the ability to discipline their affairs, no villain is close. ○ Has been, Mao Yin, Zheng Yinji. Near, near, and like a word. The same applies below.
Trivial marriage, then there is no. Trivial, petty. The two sons-in-law are called Ya. Scoop, thick also. Ji Yun: The father of the son-in-law is married. Trivial marriage, the wife of the party of the villain, no thick appointment. Put it in a big position, and attach importance to it. ○ Trivial, plain fire anti, this or as "Xuan", non also. Early sound. Ya, in the opposite of marriage. Shu Yin Wu.
[Sparse] "Fu Gong" to "Shu Shi". ○ Mao thought that the Yin clan could not be appointed, and wanted to make the prince the government, so he blamed the king, said that the king was the government, did not bow down, did not personally do it, so the words of the common people of the world could not be trusted. And he rebuked the people, and said that the king was the ruler, and though he did not question them and did not take care of them, the people of the world would not deceive the gentlemen above them. He also taught the king to put an end to the deception of this people, and if the king used a righteous man as an official, the deception of the people would be extinguished by self-destruction. The king must speak of the wise, the useless, to the point of danger. The villain cannot be appointed also. And the cloud of precepts: Not only is the alien villain unusable, but although the trivial and trivial is the villain who is married to the sub-Asian, then he should have no generous duties, put it in a big position, and re-eat it. Words are not virtuous, nor can they be allowed to do anything. When the pro-party and chaotic government are in trouble, they are therefore admonished. Bow and kiss, one also; ask and examine, one also. But Li Wen took Ding Ningzhi as a pro-ding, and ming had to do; he asked questions and inquired, and ming also bowed to him. He who is not trustworthy, for he is not intimate, though he does not inquire, he shall not be deceived. Each is a writer. ○ Zheng believed that the Yin clan could not be appointed, and if the king did not bow down and did not do it himself, then the common people did not believe in the grace of the king. The abuse of the Yin clan is said to be the work of the king, so he does not believe it. If the folklore does not ask and does not observe, then the people will be the last gentleman to be despised. The king must inquire about it, and he should use a righteous person, and a person who is personally in charge of political affairs with his own body, and he must not ask him with a villain. The rest. ○ Pass on the "common people" to "walk and walk". ○ Justice: The reason why the monarch believes is that the monarch is governed by the king, and the people are taught, so they must believe it. Now the king does not personally govern, appoints villains, governs the people, and does not tell the truth, so the words of the common people cannot be trusted. Don't, forbid. Since the people are not trustworthy, because of the deceit of the people, the cloud "do not be reckless." The gentleman of the line is also the gentleman of the scriptures. ○ Note "Don't be dang" to "Shangyi". ○ Justice: The note is not the word of the people, so it is known that "do not" should be "the end" also. He who knows that his own people are blessed, and he who walks in the body of a king is only blessed by the ears of the people. Moreover, the yin clan in the previous chapter was greedy and violent, so it was known that it was a favor for the sake of it. Those who are easy to pass on, with the Yin clan, make the prince of the king, and clearly want the king to administer the government and religion as well as the next, it is not appropriate to say that it is not credible. And the people do not believe in the king, and his writing is self-evident, and it is not appropriate to be arbitrary, so it is easy to do so. Whoever says the end of the word is ignorant of the above, and if he does not inquire, he will not know the good and evil under the candle, and the good and evil below will not be known to the top. If the people below know what is above, they will deceive the upper and not fear it. Words and deeds must be given to each other, and inquiries must also be bowed to each other, and mutual understanding. ○ Note "near" to "near the person". ○ Justice: Those who are easy to pass on, if they want the king to be the ruler of the above text, it is advisable to be his own body, and it is not appropriate to be stopped. The following admonishes the king not to be a kind relative, and if he wants to use the sage to eliminate evil, it is advisable not to approach the villain, and not to speak far away from the villain's deeds, and eventually it will be dangerous, so it is easy to do so. There is no nearby villain, just like no small person. ○ Pass "trivial" to "Yueya". ○ Justice: "Shi Xun" Yun: "Trivial, small also." Sheren said: "Trivial, scheming and shallow appearance, is a small appearance." "The two sons-in-law are called ya", "Interpretation of Relatives" text. Liu Xi's "Interpretation of the Name" Yun: "The two sons-in-law are called ya people, saying that each person takes a sister, one person takes a sister, and Xiang Ya is also a second." And then come to the female clan, then the brother-in-law is in front, the brother-in-law is in the back, and it is also Xiang Yaya. "○ Note", "Son-in-law" to "Qilu". ○ Justice: "The husband of a woman's son is a son-in-law, and the father of a son-in-law is a marriage", "Release of Relatives" text. The King of You, who took Shen before and deposed him, did not necessarily use his relatives. Praise, praise, praise, may not be for relatives to do. The king of the shadows is lustful, and the spoiled one is a pet, and he will be private and pleased. The villain is used for women's words. The in-laws, or the families of the other concubines, do not have to be the relatives of the second queen. However, according to the husband, the wife is the right name, so Zheng Zong said that the wife party is a villain, and the concubine party is also allowed. Words without generous responsibility, that is, put in the big position, heavy on its lu, yes and also. In this way, the Yu King is thicker than the faint marriage. And the "Horned Bow" cloud "brothers are married, there is no Xu far away", the king is not far away, only the same kind of love, the faint marriage is used, so it is forbidden; the virtuous are estranged, so they stab it. Poets, Shiya, each has its own destiny.
Hao Tian did not make a maid, and bowed down this bow. Hao Tian did not favor and lowered this big fight. Commission, both. Bow, Ying. Lawsuits, lawsuits also. Note: Ying Yu Duo also. Tough, obedient. Hao Tianhu, the Shi clan is uneven in government, it is the custom of this many lawsuits, and it is also the act of discord, which is the transformation of this obedience. When the people are sick, they are worried about the heavens. ○ Servant, 匀龙反, Han Shi as "Yong". Yong, easy also. Bow, Vulture Six Reverse. The sound of the curse is fierce. Yu Yin Li. Okay, under Meng' reverse. Fight, fight. The same applies below. Oh, the next religion is reversed. Gentlemen are like the times, and the hearts of the people are like this. A gentleman is like a gentleman, and evil anger is against it. Session, pole. Oh, no. Yi, easy. Violation, go also. Note: Session, to also. Gentlemen, rebuke the incumbents. If the path of sincerity is followed, the hearts of the people will be bowed. If the government is easy, the people will be obedient. The loss of words of the people, because the above can be repeated also. ○This tone ring. Oh, bitter pit reverse. Easy, to be countered. The same applies below. Polyphonic suit, Ben also made "over", fang suit reverse.
[Sparse] "Haotian" to "is a violation". ○ Justice: This is also the evil of the Yin clan, Yun: Hao Tianhu! That is, the government of the Yin clan is uneven, which is the custom of many lawsuits. Hao Tianhu! Yin's trip, and the discord, is the embodiment of this great controversy. What the people do is all in the upper part. The people should be transformed into both evil and good. If you are a gentleman in your reign, if you practice the path of sincerity, let the people's hearts rest in litigation. The reigning gentleman of Ru, as if he were to practice a peaceful government, made the people's evil anger go away. Words can be repeated, why not make it the other way around. ○ Pass "maid, both." Bow, Ying". Note "Yingyu" to "Yu Tian". ○ Justice: "Servant, both." Litigation, Litigation", Commentary. "Ju, Ying", "Interpretation" text. There will be many winners, so the cloud of the letter will be turned: "There will be many surpluses." "From unhelpful and obedient, so I know that it is not a disease." There is inequality in the upper, so there is also inequality in the lower, and there are many prison lawsuits. If it is not smooth at the top, it is also discordant at the bottom, and it is also obedient. This is all for the people. From the top down, so the words descend also. Prison litigation is public, and obedience is private, and the two are similar. If the lawsuit is expensive, if it is partial to its many disputes, it is small and forgivable, but it is hated only for its greatness, so it is said that "bow to the lawsuit" and "great evil". ○ Note "session to" to "repeated". ○ Justice: "Interpretation" Cloud: "The term, the pole, the solstice." "Everything is the most, so the note is also trained, not to say "extreme" Judas to "also." Although the poem is evil to the Yin clan, it is also true in the reign. Since it is said that the Yin clan has hurt the corrupt customs, and it is clear that he wants to make the incumbents the opposite, he knows that the gentleman rebukes the incumbents. Those who know the heart of the bow, with the text of the scriptures, the things are matched, and the evil anger of the clouds is a perverse dispute, so the knowledge of the heart is the bow. Words of the will of the people do not bow down, words of evil and anger do not speak of the will of the people, and mutual understanding. Evil is done, but it can be gone, it can be repeated.
Don't hang Hao Tian, chaos is fixed. The moon is born, and the people are restless. Worried as a stale, who is the best of luck? Sick wine is known as fermentation. Cheng, Ping also. Note Cloud: Hanging, to also. To Judas also. Stop, stop. formula, with also. Those who are not good enough to haotian, the chaos under the world is endless. With the moon in this life, the words of the moon and the moon are also beneficial. Let the people be at peace, and I am now worried, like the sickness of wine. Looking at this monarch, who can hold the peace of the country? Nothing is said. ○ The daisy is presented.
Do not govern for themselves, but work for the people. Note: 卒, finally. If Haotian does not come out of politics and religion, he will eventually be poor. If Hao Tian wants to give orders from the "Diagram" and "Book", the people will be at peace.
[Sparse] "do not hang" to "the people". ○ Justice: This chapter is written, and the next two sentences of Mao's no transmission do not have to be as Zheng Yutian's "Figure" and "Book" are also ordered. The king of Gaiyan did not take it upon himself to be a political or religious person, and he toiled my people in the end. Wang Suyun: "Words and government are not spoken by the king." ○ Transmission "Sick Wine". ○ Justice: "Shuowen" Yun: "Oh, sick wine also". Drunk and aware, words are drunk to sleep, and wine is a disease, so cloud disease wine also. ○ Note "Haotian" to "De'an". ○ Justice: Those who know the responsibility of Haotian and do not come out of the government and religion, chapters four and five are sued by the evil of the king. It is also known that "chaos is fixed", and the emperor and the subject cannot determine the chaos. It is also known that "whoever upholds the country will succeed", and the monarch cannot maintain the peace of the country. Junchen had already said that he could not, but That Yun did not govern himself, it was Ling Haotian's words. Moreover, this chapter issues the first cloud "do not hang Hao Tian", and the last words "do not self-government", obviously wanting to make the heavens from below the government, so Yun "wants to make Hao Tian out of the "Map" and "Book", and has been given orders" also. The king will prosper, and the heavens will be destined, and Ruotang and Takeya will be. The "Diagram" and "Book", that is, the "Zhonghou" said that the "River Map" and "Luo Shu" taught by Yao, Shun, and Zhou Gong were also. He who has given it is not a king, but a king before him. In contrast to this, this acceptance, if Tang gets the black bird, Wen Wang gets the Book of Dan, etc., all have a famous hoop first, so the "Figure" and "Book" are used to say it. Wang Su thought, "Etiquette, people and subjects do not show advice." If the admonition is not obvious, do you want to make the heavens more ordained? The poems are dedicated to the king, thinking that they are proverbs. Harboring evil intentions, the great sins of the courtiers, the situation is public? Wang Jili said: "The courtiers who do not show their advice, that is, the father of the king has lost his virtue and is still weak, and he will first refer to the wind." If it is a riot, it will be in danger, and when the situation is revealed, it will be ambushed and condemned. Wait for the wind to discuss! It is Zui who told Wang Yue in the "Xi Bo Li": "Heaven has given me my life." "The sages of the ancients cut this. The Ghost King has no way and will destroy Jing Zhou. The people resented the king and wanted heaven to be ordained. This article chen xiamin's words of resentment, qu to express gratitude, this is the same as Zui's advice. The righteousness of all loyal subjects, what is the impersonal minister's words! Su does not ridicule the words of Zu Yi in the Book of Shang, but blames the father for evil?
Driving the other four oysters, four oyster collars. Item, big also. Note Yun: The Four Oysters, who are ridden by the king, are now raising their collars and refusing to use them. The minister of Yu was self-indulgent, and the king could not make it. ○ Is, pseudo-reverse, or word.
I look around and stomp on everywhere! Cheng, pole also. Notes: Crouching, shrinking appearance. I look at the land in all directions, and I see the intrusion of the land in yidi, and although I want to gallop, I have nothing to do. ○ Crouch, Zi Liu, Wang Seven Li Reverse. Cheng, the leader of the rebellion. Day, and B reverse. Shrink, so six anti.
[Sparse] "driving the other" to "riding the other". ○ Justice: The one who speaks should be ridden, and the four are also. But the four oysters raised their collars and refused to use them. The emissary of king Yixing, the minister of Peter. Now the minister is self-indulgent and does not serve the king. Since the subjects are self-indulgent, Mo ken worries about the country, so Yi Di's invasion and exploitation are even more beneficial. Cloud: I see the land in all directions as a hero, leaving me with no place to gallop. If a subject does not hold office, the land will be encroached upon, so he is also responsible. ○ Pass "item, big". Note "raise" to "can make". ○ Justice: The collar is already a item, and the text should not be heavy, so the item is large. The note thought that he had raised his collar, and shen legend also. Although the horse is big, it is driven by people. Those who refuse to use words, use them with horses, and do not drive now, for the sake of self-indulgence. ○ Pass "Cheng, Pole". Notes "galloping for nothing". ○ Justice: The words of the note are boundless, and they are the same as the transmission, but the transmission is slightly ear-eared.
Fang Mao'er is evil, Xiang'er is speary. Mao, Mian also. Note Cloud: Phase, see also. When Fang argues with himself for evil, he regards the female spear as a spear. Words want to fight and kill each other. ○ Phase, breath bright reverse. Note the same. Spear, Dead Hou Reverse, Go Spear also.
It is like a phase of righteousness. Yi, serve also. Note: Yi, said also. The obedience of the ministers of speech has no great goose, and its harmony and obedience are as good as the guests and hosts drinking and drinking each other. ○ 怿音也。 Remuneration, the city by the opposite, also known as "sycophant". Say the sound delight. The same applies below. Sounded. Yesterday.
[Sparse] "Fang Mao" to "醻矣". ○ Justice: This says that the chancellor is impermanent. When the Ministers of Speech and Fang were fighting to become Ru Xiang and evil, they each regarded Ru Zhi Ge spear and wanted to use this spear to kill and injure each other. Having been pleased, and being obedient, it is as the drinkers of the guest and the host are rewarded. Words and evil are deep, reconciliation and disease, are impermanent villains, so they make politics and religion chaotic. The note "Ben Wu Da Yan", the "Ji Ben" cloud "Da Discernment". Discernment is contention, and righteousness is also understood.
Hao Tian is uneven, and my king is not at peace. Do not punish his heart, and resent his righteousness. Positive, long also. Note: Hao Tianhu! Shi Yin's government was uneven, and my king could not be at peace. Women do not punish women's evil hearts, but resent and hate them. ○ Cover, fang serve reverse. Long, Zhang Zhang's opposite. Evil, like rebellion.
[Sparse] "Haotian" to "Qizheng". Mao thought that Yin Shi was evil, and sued Yu Tian, saying: Hao Tianhu! Shi Yin's government was unfair, which made our king uneasy. If Master Ru does not punish his heart, he is acting against evil and seclusion. Therefore, the people of the people complained about his ruler, and Shi Yin did evil and caused the people to resent. ○ Zheng Wei's next sentence is different. The rest. ○ Pass "positive, long". ○ Justice: The Text of the Interpretation. This biography is very slight, and Wang Sushu said: "Cover the back of the back." Shi Yin was unsure of his heart, and he acted in a vain manner, so the people under him complained about his strengths. "Now it is said by Mao.
The father of the house recited to investigate the king's curse. Father, doctor also. Note: Poor also. The Doctor's father composed this poem and recited it for the king. The government of the poor king is the original intention of causing many lawsuits. ○ For, in the pseudo-reverse. Parent tone.
The heart of the beast, to the animals of all nations. Note: Blackmail, chemical. Livestock, raise also. ○ Blackmail, five anti. Livestock, Xu Liu.
[Sparse] "Father" to "Wanbang". ○ Justice: The poet stabs the king, and the self-proclaimed word, the poet's feelings, its way is different. Or slightly satirize, or rebuke and blame, or conceal the name, or show the official characters, expecting to write down the feelings in the shen, hoping to change the understanding. This father was loyal and dedicated, and did not fear punishment, so he wrote his own words. The monk Mencius also did the same.
"Jie Nanshan" has ten chapters, six chapters and eight sentences, and four chapters and four sentences.
"New Moon", the Doctor stabbed the King of You. ○ Masanobu.
The first month of frost, my heart is sad. New Month, Summer April. Complicated, more also. Notes: The April of summer, the month of Jianwei, pure yang with things and frost, urgent and constant cold, hurt all things, so the heart is sad. ○ Fan, help Yuan rebel. Xia, Hu Ya. The same applies below. It sounds like a sound. For, in the pseudo-anti. The people's false words are also the generals of kong. Will, big also. Note: False, pseudo-also. The people fell into falsehoods, and the people made the king carry out cruel punishments, causing this calamity, so the words were also very big. ○ Cool, bitter and anti.
Thinking of me alone, worried about Jingjing. I am careful, and I am worried and itchy. Jingjing, worry about not going also. Epilepsy and itching are also diseases. Note Yun: Thinking of me alone, saying that I am alone in this government. ○ 癙音鼠, Zi Lin 癙音 forgiveness. Tickle sheep.
[Sparse] The thirteen chapters of the First Moon, the first eight chapters and eight sentences, the second five chapters and six sentences. ○ "First month" to "itch". ○ Justice: Shi Dafu Sage, seeing the natural disasters to hurt the government and religion, said that there are many frosts in the moon of the sun, and it is the difference between the king's cruelty that hurts all things, so my heart is sad. If there is frost because of Wang Qian, and Wang Qian is because of false words, then the people's false words are also very harmful. Even so, I am worried about this government alone. Worried in his heart, Jing Jingran could not go. Pity me for my careful encounters, and worry about this matter, so that I am sick. Those who are worried, with the king's letter, falsely speak, the people are harmed, so they are worried. ○ Spread "First Month, Summer of April". ○ Justice: If the doctor is worried, it is a very frost moon. If Jianyin is in the first month, it is inherently frosty and not enough to worry about. In the seventeenth year of Zhao, "Summer and June, Jia Shuo Shuo, the sun has eclipses". The "Left Biography" said: "Zhu Shi please use the currency." Hirako Miyuki, "Stop." But the new moon has not been done, and there is an eclipse of the sun, so there is a drum to use coins, and the rest are not. TaiShi said: "In this month also." The scripture "June", the rumor "first month", taishi called "in this month", is the week of June for the first month also. Saturday and June are the April of summer, so it is known that the first month of Summer is also April. It is said that the first moon is used to do things, and the moon of pure yang is pure. It is said that "慝未作", which means that there is no yin qi, so the note cloud "pure yang uses things" also. If so, the Yi Ji Lan Tu Yun: "The Yang One, from February to April, the Yang Qi is also used." "He who thinks that he is in April alone, he who thinks that he is the sixth of the gua, and when he is strong in February, he is more than half of the yang, so it is called the positive yang, which is different from this." ○ Note "sorrow" to "sorrow". ○ Justice: "Urgent Constant Cold Ruo", "Hong Fan" Blame ZhengWen Also. Pi Zhuyun: "Urgent, urgent." If, Shun also. If you can't do five things, you will be angry and go along with it. "Words are too cool to be hurried by jun, causing the cold breath to go along with it, so there is more frost." Paradoxically, it's different. When there is no frost and there is frost, it is different. In April, the grass and trees are already large, so it hurts all things. Zheng's "Strange Meaning" and "The Biography of Hong Fan's Five Elements" are both clouds: "Very different. Pests are known as disasters. "Then this harm to all things should be a disaster, and the cloud is different, the disaster, the difference is different, and the scattering is universal." The Twenty-fifth Year of the Ancestral Zhuang "Left Transmission" said: "Where there are natural disasters, there are coins and no animals." "He is different from the eclipse, and he is also a disaster. This is called a difference from time to time, and according to its harmful substances, it is also called a disaster. The next note cloud "to this disaster" is a righteous pass, so the words are different. ○ Note "people with" to "very big". ○ Justice: Under this frost, it is known very much, and it is said that the frost caused by false words is also great. The villain fell into the trap of false words, and the king could not detect its authenticity, and because of his anger, he carried out this cruel punishment, and thus he was cruel, so that Tianshun used cold air, and made the summer frost more, which was caused by the frost by false words.
My parents gave birth to me, and I was sick? Not self first, not after self. Parents, known as Wen and Takeya. Me, I am the world. Malaria, illness also. Note Cloud: From, from also. Why did the angels' parents give birth to me, and why did they not follow me for a long time, but made me sick from this tyrannical government? Why not be before me, after me? Poor feelings, want to be spared. ○ 瘉音庾. Long, Zhang Zhang's opposite. The lower chief, the chief, and the elder are all the same. Good words to speak, weeds to talk to themselves. Ugly, ugly also. Note Cloud: From, from also. The one who speaks falsely. Good words come out of the woman's mouth, and evil words come out of the woman's mouth. The woman's mouth is one ear, and good and evil are also out of it, which is said to be despicable. ○ 莠, Yu Jiu anti.
The more the worries heal, the more insults they have. The healing, the more fearful. Ji Yun: I am worried about the government, it is different from the rumors, so it is used to see the insult.
[Sparse] "parents" to "insults". ○ Mao thought that wen and martial arts were the parents of the people, and the people who were born in my world, why did not let the heavens nurture me and make me sick from this tyrannical government? And this disease preceded me, not after me, and now it is appropriate for me? v. Wen and Takeya. This tyrannical government is caused by false words, so the people who are sick of this false rumor are clouded: there are good words that come out of Rukou, and ugly words come out of Rukou, and Rukou has one ear, and good and evil are fixed in their mouths, and even they are hateful. Since the doctor saw that Wang Zheng was cruel and violent, his worries became more and more serious, and he was very different from this slanderer, and he was sick of the rumorer, and he insulted himself with this view. ○ Zheng Wei thought that it was different to appeal to heaven, to make my parents give birth to me, and to call me a doctor who wrote poetry. The rest. ○ Pass on "parents" to "the world". ○ Justice: Wen and Wu were appointed as the ming kings and the parents of all the people, so the Book of Shang said: "The heavens will have the parents of the people." "It is said that the Son of Heaven shall be the parents of the people, and it is advisable for the people to be poor. He also took his parents as Wen and Wuye. Wen and Wu are the parents of the world, so "I, I am the world", the author raises the heart of the world to complain about it, not for himself, so it is said that the world is for me. ○ Note "Angel" to "Free". ○ Justice: The above saying "read me alone", so to sue heaven is to first sue one's own body, and not to discuss the world. Although Wen and Wu were appointed kings, they were old. For a long time, I have encountered the abuse of the government of the present time, and I have sued the philosopher king of the last world, and I am not human, so I know that I am suing the heavens, so that my parents will give birth to me. The previous chapter says that the king is impatient, so he is sick from the tyrannical government. It is not appropriate to be the original, and it is only exempt from it, but the cloud "does not come before itself, and does not come after itself." Those who are loyal and forgiving, do not do to others what they do not want, but push the government in order of abuse, and those who are not fathers and grandfathers are descendants, and they are poor and miserable, and they want to be spared.
Worried and worried, thinking of me without hesitation. Worried, worried also. Note Yun: Those who have no Lu, can't say heaven, self-harm is worth this life. ○ 惸, ben also made "茕", its camp is reversed. YiYun: "Duye." Same at the end of the article. The innocence of the people and their servants. The ancients were guilty, and did not fall into the land of punishment and service, thinking that they were servants. Note: Gu, sin also. There are ten grades of human dignity and inferiority, the ninth of servants, and the tenth of the platform. The king of words has killed the innocent, and the untouchables of his family are more than guilty. The Book says: "Yue Zi Li is punished and punished." "○ And, must be positive and negative, note "merger" the same. Round earth, round sound. Round earth, prison also. Mourn me, where is it? Note: Si, this. Yu, Yu also. Whoops! Now that our people have seen this, how can we get heaven and earth, and we will not be troubled. ○ Difficult, but not. Under "Difficulty" the same.
In whose house is it? The house of the rich, the Uzoji also. Note Yun: Seeing the wu gathered in the house of the rich, the people of this day should also seek the king and return to it.
[Sparse] "Worried" to "House". Mao thought that the poet said that I was worried about my heart. I am the one who is worried, and the one who thinks of my world has no heaven, and is not a wise king, and he has been abused by this. And there is nothing to say. The innocent and innocent of the people are also guilty, and as servants, they are snared by their words, and the people do not care about their lives. Whoever mourns and pities, now that my people have seen this, why have they attained heavenly peace? It is Wulu also. When does this depend on what it is, and to whom does it stop? To whom should we belong to whom shall we belong? Wu gathered in the house of the rich to seek food, and the people belonged to the king of Matilda for heaven and earth. The people have nowhere to go, so that they can see the evil. ○ Zheng thought that the author was worried and worried, thinking of the heavenlessness of my body, and self-harm was worth this life. And there is nothing to say. The innocent sinner of the people is guilty of sin, and so are the servants of his house. Whoops! Now that the people of my world have seen this, how can they attain heavenly peace? The rest. In the previous chapter, Mao regarded me as the world, and all of them complained about the world. Zheng takes me as his own body, thinks of me without Lu, and thinks of wu lu of himself. No matter what he does, it is said that there is no lu ear in the world. The name Lu is originally derived from the official food, and the person who obtains lu is a matter of blessing and celebration, so it is called blessing for Lu. Although the people are not blessed, they are also said to be unruly. ○ Pass on the "ancients" to "servants". ○ Justice: This dismissal of sinners means also the meaning of servants. The ancients, according to the words of the previous generations of the Tao, are also referred to as the time of poetry. In ancient times, there was corporal punishment, and the crime had a hierarchy, the heaviest was punished by corporal punishment, and the lighter ones were served in the round earth. It is said that the day is enslaved, and the night is into the round earth. Those who sin lesser than the round earth are not served in the round earth. When in service, it is the affairs of the servants, so it is called the servants, in order to show his guilt, not to be called the permanent name of the servants. Of course, this guilty person, now innocent is also made to serve with guilt, so it is true. Wang Suyun: "The king of the present, he is caught in human sin, and the innocence is down to the servants." Words are heavy. "Of course, the transmission also. The round land of service, the Zhou Li has its own thing. The Great Sikou War says: "Gather the people with round soil to strike the people." Whoever harms others shall lay down the land and perform his ministry in order to punish him with shame. Those who can change it, on the contrary, are not worthy of China for three years. The Si Yuan Zhi says: "Whoever harms others is crowned and adorned, and Jia Ming is punished, and he is allowed to do things and receive teachings." Those who can change their sins will give up for three years, the middle sins for two years, and the next sin for one year. It cannot be changed out of the round earth to kill. Although out, three years is not despised. "It is not a matter of punishment, nor is it a matter of serving the land." Although not punishable by punishment, the crime is serious. The Zhou Li is divided into two classes, such as those who have already harmed others, and those who have not harmed others. Felony is the only period. The number of its sittings is in the Sikou. This round earth sinner, when the sin is undecided, is tied to the outer court and discussed with the secretary of state. It is agreed upon from its sins. Therefore, "Yi Kangua Shang VI": "Tie with a badge, crouched in bushes, three years old can not be, fierce." Zheng Yun: "Shang Shang Yang, who has an evil sin, is bound with a badge and placed in a bush of thorns, and the Secretary of State is made to discuss it." "Yes also. ○ Note "human" to "merger". ○ Justice: The note is to say and to his servants, is to sin against the body, to repeat the sins and servants, so the clouds and also. There are ten grades of honor and inferiority of the speaker, and the "Left Biography" of the seventh year of Zhao said: "There are ten grades of people, so the princes and princes, the princes and princes, the masters and ministers, the scholars, the soaps, the soaps, the public opinions, the subordinates, the servants, the servants, the servants, "It's tenth class. Servant ninth, tai ten. Even those who speak on the platform take the manifest servant as a lowly person. The subject is also a lowly title. In the seventeenth year of the "Left Biography": "Jin Hui Gongbu, male is a subject, and female is a concubine." The Book of Filial Piety says, "I dare not lose to my concubines." Concubine is the name of a. The subject is called a person, and there is no definite name, so the tenth rank is a subordinate minister, and the messenger who has been served is also a subject. And his servants, who are called his private servants, so Yun: "The king is not guilty of killing, but he is also a lowly person in his house, and he is more than a sin." "Innocent, knowing that the person who has been tortured and the lowly person in his family is obviously added to the felony, he knows that the punishment is also killed." Quote "Book", "Lü Punishment" Text also. Pi Zhuyun: "Yue, Yu Ye." Here, too. Li, Shi also. Torture is inflicted here, and the innocent are punished. Then the people of Pimiao were sexually abusive and killed innocents, and they were not only guilty, but also innocent. "It is the same as this, so it is also evidenced by it. In the name of a servant who is not a sinner, he who speaks and does not speak of his servants, and does not say that he is a servant, and his tyrannical king is killing innocents, but he is not a sinful servant, so he is easy.
Zhan Pi Zhonglin, Hou Salary Hou Steaming. In the forest, in the forest also. Salary, steaming, rhetorical. Ji Yun: Hou, Wei Ye. Where the woods are large, and The Dimensions have a salary steamer. The Court of Yu should have sages, but gather villains. ○ Steaming, the opposite of the beggar. Instead, Chang worries about the opposite. The same as "where" is under . Towards, straight back. The same applies below. The people are now dead, and they see the heavens and dreams. The king dreams of chaos. Note Cloud: Fang, and also. The people are now in danger, and depending on the king's deeds, anti-dreams and dreams are chaotic and unreasonable. The meaning of the people. ○ Dream, Mo Hong, chaos also. Shen Morteng, Han Shi Yun: "Evil appearance also." "If you have a certainty, you will win." Win, multiply also. Note Yun: The king can have some determination, and he is still the little one who can restore things. No one is invincible, and all men are determined by mortals, and all are victorious over the king. ○ Sheng, Mao Yinsheng, Zheng Corpse Testimony Reversed. Complex, support and reverse. Same at the end of the article.
There is an Emperor God, who is cloud-hated? Emperor, Junye. Note Yun: Yi, read as 繄. Yu Yu is also. He who has a King, God, tell heaven with affection. Who does the king hate for his tyranny? Desire for heaven is only to harm its abomination. ○ 繄, birds are rebellious. Evil, Ulu anti.
[Sparse] "Zhan Pi" to "Cloud Hate". ○ Mao thought that in the forest, it was said that there should be a big wood, and the maintenance had a salary and the dimension had steaming in the forest, which was like a big wood instead of a big wood. To look up at him with pleasure is to say that he should be a wise man, and only a villain. This villain is like a sage in the dynasty, not a sage. By gathering villains without good government orders, Fang is in danger. The people will perish, and the king should appease them. Now, seeing what the king has done, the anti-dream dream is dizzy, and there is no intention of ruling the people. Wang Fei was dazed and determined to be cruel. Even if it is said that those who can have certainty have nothing to do with people, and do not want to take advantage of the mausoleum, those who are determined are all the things of the mausoleum, and they are cruel. The king tyrannical so, with affection to the heavens, cloud: there is a king God, so that the king tyranny is so, who hates? Desire to do harm to heaven. ○ Zheng's above two sentences are small, with a note; and with "the people are invincible", it is said that everyone wins the king; and yi is different. The rest. ○ Pass on "salary steaming, rhetorical". ○ Justice: "No Sheep" Cloud: "Ermu comes to think, with salary to steam." "Then salary, steaming, the name of the firewood tree." Speaking of the wood that grows in the forest, it is said that the "Hou Salary Hou Steaming" is said to have a wood that is steamed, see its small also. The forester, where the big wood is located, is now the small wood in the fire, like a big wood instead of a big tree. Yu Xiaoren is in the dynasty, like a wise man instead of a wise man, so Yun "speaks like a lot" also. ○ Pass on "King" to "Dream". ○Rightright: "Interpretation" Cloud: "Dreams, chaos." "There is nothing in heaven that is faint, so I know that heaven rebukes the king." ○ Pass "win, multiply". ○ Justice: This biography is very brief, Wang Shuzhiyun: "The king has been determined, and all take advantage of the affairs of the lingling people, and his words are cruel." "Now it is said by Mao. Sun Yuyun: "Villains are good for small kindness, and they can be self-reliant and think that they are great achievements." What he has accomplished, the little things, the victory of mortals, but the arrogance of the people, is the poetry that pierces the king. If there is evil in moving by the cruelty of the tomb, how can it be called "Ke You Ding"? The meaning of the note is long.
It is called the mountain cover, and the gang is the mausoleum. The reign is not a gentleman, but a villain. Note Yun: This metaphor is the way of a gentleman and a sage, and people are still humble, but they are the deeds of ordinary people! ○ Humble, Ben is also paralysis, homophonous, and will be opposed. Okay, under Meng' reverse. The people's false words will be punished by rather than by Mo. Note Yun: The villain was in power, and he had no desire to stop the people from framing him for false words. Summoning the old man, the dream of the news. Old, old. Interrogation, ask also. Note Yun: The monarch is in the dynasty, insulting the elders, summoning him not to ask about political affairs, but to ask Zhan Meng; not yet moral, but to believe in the auspicious. ○ 訅, Ben also made "message", audio letter.
Who knows the male and female of Wu? The monarchs call themselves saints. Ji Yun: Shi Junchen is wise and foolish, such as the similarity of male and female, who can be different? ○ Don't, Pi lie anti.
[Sparse] "mountain" to "male and female". ○ Justice: Those who call it a mountain, people think they are humble, and they are in a position to be a mausoleum? What I see now is not a mountain, but a Oka Lingya. Whoever practices the way of a gentleman, the will of the people is still shallow, but the behavior of the villain? The present reign is not a gentleman, but a villain. The king has served as a villain, a person who has framed the false words of the people, and a ruler who has no desire to stop with virtue. Neither can we put an end to false words, but we love to despise them, but we believe in Zhengxiang; we summon those who have no old age and old virtue, but ask about the things that occupy dreams, and say that they are not moral, and insult the elders. And the monarch does not know himself, he knows that I am a great saint, but I am only humble, and the wise and the foolish are no different, for example, in The U, who can know the male and female?
Is the sky high? Don't dare not. Is the ground cover thick? Don't dare not stomp. Wei No. Sis said, there is a Lun and a ridge. Innings, qu also. Stomp, tired feet also. Lun, the Word. Ridge, rational also. Note Cloud: Bureaucrats, the sky is high and there is thunder, the ground is thick and there is a fall. This people's suffering, the king and the government can be afraid of the words. Uyghurs called out and made such remarks, all of which are justified, so those who are so natural are not vain and false statements. ○ Bureau, this is also known as "Bureau", which wants to be the opposite. Ridge, Well Also Reverse, Xu Yinji, Shuowen: "Small steps also." "Wei number, yin hao, note the same." Thunder sound court, and the sound is straight. It is a rebellion. Horror, perverse. Shout, good road anti. No slander.
Mourners, hu for the lizard? Salvinders, salamanders also. Note Cloud: The nature of the lizard, when you see people, you will go. alack! What is the case with today's people? Wounded masaya. ○ 虺, Hui ghost anti. Lizard, the ephemeris is reversed, and the word is also called "lizard". Salamander vowels.
[Sparse] "heaven" to "lizard". ○ Justice: When people are suffering from the government of the king, singing their songs. The author is good at it because it is reasonable. Sometimes some people say that the heavens are really high, and there is thunder to strike people, and they dare not bend their spines to respect them. To illustrate one's own fear of touching the king's taboo also. It is said that the ground is thick and thick, and there are drowning and killing people, and they dare not be tired enough to be afraid of it. Eyre has been afraid of falling into the net of the reign. Words are as daunting as heaven and earth. This person's heart is sick with the king's government, and he does not dare to rebuke it, and the false heaven and earth are compared to it. The author is good at what he said, so Yun: It makes sense for me to call out and make this statement. The words of the king are fearsome, and this word is not a falsehood. Fearful from top to bottom, but avoided by the people, so the saying: Mourn! Can the people of today be called lice? The nature of the lizard, when you see people, you go, the people hear about the king's government, and you can't escape, so it is said that the lizard is also. ○ Pass", qu. Stomp, tired". ○ Justice: The heavens are above, and those who wear the heavens and bend, the body is also curved. The foot is therefore the foot, so it is known that "trampling, tired foot". "Shuowen" Yun: "Stomp, small steps also." Wang Shuzhi said: "Words are high, I dare not bend my body and act dangerously, for fear of touching taboos." The earth is thick, and he does not dare not be tired, for fear of falling into the net of the throne. "○ Note" to "Fall". ○ Justice: Those who do not dare to write a note are afraid of words. The sun is fearsome, so it is said that the sky is high and there is thunder, and the earth is thick and there is a fall. Fall, no, no. Earthquakes are filled with trappers. ○ Pass "lizard, salamander". ○ Justice: "Fish Release" Cloud: "Salamander, lizard." Lizards, earthworms. Bat, shougong also. Li Patrol: "Salamander, a lizard." The lizard is called the dragonfly. The dragonfly is named Shougong. Sun Yan said, "Don't be four." Lu Ji "Shu" Cloud: "Lizard, a salamander, water lizard also." Or the snake doctor, such as a lizard, turquoise, as big as a finger, and the shape is abominable. "Like land, lizards are similar in shape to salamanders, and water and land are synonymous ears.
Zhan Pi Han Tian, there is Shu Qite. The Yan court had no courtiers. Notes: Han Tian, a rugged place, and there is the seedling of Shuran Maote, when the Sage of Yu was in seclusion. ○Saka tone reverse, but also support version reverse. Yu YinYu, Xu and Yu Nguyen. Rugged, it is advisable to rebel. Rugged, hilly. Oh, bitterness. 埆, the door horn is reversed, and the bitter horn is reversed, and the sound angle is also pronounced. Intersont idle. Against the grain, there is also the opposite. Heaven resists me, if not me. Resist, move also. ZiYun: I, I te miao also. The heavens shake me with wind and rain, as if they will not overcome me. It is said that it is fast and fast. ○ Resistance, Five Sudden Reactions, Xu and Yin Yue. Swift tone. He asks me, if not I get. Ji Yun: Pi, Pi Wang ye. The beginning of the king asked me, as if he were afraid of me. There are many ways to say that they are polite.
Holding on to my vendetta is not my strength. Hatred, vengeance, also. Note: The king has taken me and kept me, and he treats me with courtesy and does not ask me about the strength of his reign. It is said that it has the name of greed, and it is useless to be virtuous. ○ 謷, Ben also made "{Ao Xin}", five reports against, Shen five knives against.
[Sparse] "Zhan Pi" to "I Force". ○ Justice: Wang Zheng is so sick for the people that he cannot use sages. Seeing the land of the Hantian, there is the seedling of its Maote. In the ugly place of the Valley of the Other Sky, there are brilliant and brilliant sages. However, the wind and rain of heaven shake my special seedlings, if I will not be able to win the special seedlings. Words of swiftness and swiftness also. Ephraim was commanded by the king to summon my sages, if I am afraid that I will not be able to obtain them. There are many ways to say and live. And when he has me, he holds on to me emptyly, treats me with courtesy, and does not ask me about the power of his reign. The little people are noble and honest, and they can't use the sages, so the politics and religion are chaotic. ○ Pass on the "Yan Dynasty" to the "Jie Chen". ○ Justice: Mao took this sage with poetry. Not to mention the seedlings of the original Sui, but to say that the Hantian people, the anti-Ming court once had no heroic ministers. ○ Spread "hatred" judas "praise". ○ Justice: In the "Shi Xun" Cloud: "Hatred, Ao Ao, pride." "Righteousness, therefore. Guo Pu said: "All are arrogant sages." There is no word "Judas" in the final version.
The worries of the heart, such as or knotted. Now the right thing, Hu Ran lily? Strong, evil also. Note: Well, this. Positive, long also. Whoever worries if he has a knot in his heart is evil as he is. Burning Fang Yang, Ning or Extinguishing? Extinguish it with water also. Note: The fire field is a fire. When the burning side is flourishing, the fire is fiery and angry, and it is better to have someone who can extinguish it? Nothing is said. In the absence of nothing, it is even more so to the one who has it. ○ Burn, force zhao anti, Xu li burn anti. Blazing, rudimentary. Oh, it will be the opposite.
Hehe Zong Zhou, praise! Zong Zhou, Ho Kyoya. Praise, country also. Oh, last name also. , extinguish also. There is the daughter of the kingdom, the king of the shadows, who is confused and thinks that he is the queen. The poet knows that he will destroy Zhou Ye. ○ Praise, hair repair reverse. Like a sound, Zheng Yun "word also". , hu said the opposite, Qi people also spoke. "Zi Lin" is inferior. "Sayonara" Cloud: "From the fire, the sound." The fire dies in the fire, and the yang qi is exhausted. "This or the dead. Pickaxe, Hu Lao anti.
[Sparse] "Heart" to "Of". ○ Justice: The poet sees the unwise, and says that my heart is troubled, and if there is a knot. Words are not centrifugal, like the entanglement of things. Therefore, the worriers, the kings and lords of this day and age, are the chiefs of men, and how can they be evil! Words are evil, and there is no difference. The monarch is extremely evil, and the kingdom will perish. When the words are burning and the fire is rising, the fire is fierce, and it is better to have those who can extinguish it! When Emperor Yuzong Zhou Fang was in his prime, Wang Ye was deeply solidified, and he would rather have those who could perish! It is said that both are prosperous and cannot be destroyed. However, although this fire is blazing, and the water can extinguish it, the water is very bad. Although the Kingdom of Yixing Zhou is prosperous, it will eventually be destroyed, and it will be very evil. These two texts invent each other, and they can see the difficulty, so they are even more so. Therefore, it is said that those who perish will use water to reverse it. When The Emperor Zhou was not extinguished, the poet saw the traces of gain and loss, and saw the micro-knowledge, in order to praise the adulterous jealousy, knowing that it would destroy the Zhou Ye.
Forever cherished, and embarrassed and rainy. Embarrassment, sleepiness also. Note: Embarrassment, still also. The deeds of the king in the end can be sorrowful. And he will remain troubled by the rain. Rainy and rainy means that it is difficult to get stuck in the mud. ○ Embarrassment, seeking to rebel, "Word Forest" is afraid of rebellion. Mud is the opposite. Its car is loaded, but it is abandoned. The big car is heavy loaded, and it is abandoned. Note Yun: With the load of the car, yu wang's appointment to state affairs also. Abandon the auxiliary, Yu Yuanxian also. ○ Far away, Yu Wanheng.
Zai Lost Erzai, "Will Bo help!" "Will please the chief also." Ji Yun: Lose, fall also. If you abandon the female car assistant, then you will fall into the woman's load, but ask the elders to see the help, and it is too late to ask for the sages in order to speak of the danger of the country. ○ Erzai, only then reverse. Note and the same below. Will, seven sheep anti. Note the same. Fall, promise to rule against, Ben is also "墯", waiting for the result to be reversed.
[Sparse] "Forever" to "Help". ○ Mao believes that this and the next chapter are both referred to as a metaphor for the businessman's carriage exhibition. Saying that the king is evil, has no intention of changing. If the king does what he does, his length may be saddened. The king's line is both sorrowful and dangerous, and the Jewish merchants who wade on the road will be tired and trapped in the rain. When it rains, the merchant will have the difficulty of falling into the mud, and if the king is in danger, he will have the fear of destruction, so he will take it for example. Merchants are worried about the rain, and it is advisable to use a car. Now his car is loaded with weight, but it is abandoned by the car, but it drowns the car. It is a metaphor for the king's political concerns and dangers, and it is advisable to use the wise to govern the country. Now he has a great government, but he is a wise man who abandons Ru, and causes chaos in the country's politics. If the car abandons the auxiliary, and in the event of rain, it will be defeated. If the car of Ru is defeated, then it is too late to ask the elders to help me. If the kingdom abandons the sages and encounters danger, it will destroy the kingdom of Ru. When the state is destroyed, and then it is too late to ask the wise to support itself. Why doesn't the king and his undefeated, supplement himself with meritocracy? ○ Zheng Wei was embarrassed and still worried about the rain. The rest. ○ Pass "big car" to "its auxiliary". ○ Justice: "Kao Gong Ji · Car Man" has a big car for the car. Zheng thought that the flat ground carried Ren's car and drove the ox cart also. "Shang Shu" Yun: "Lead the car ox, and serve Jia from afar." "With is a big car, driving an ox cart also." This is a metaphor for commercial affairs, and the cloud is "both loaded", so it is known that it is a big car. And for the chariot does not say anything as an auxiliary, this cloud "is abandoned erfu", then the auxiliary is a liberating thing, covering the man now tied the rod to the spoke to prevent the auxiliary thing. ○ Note "Lose, Fall". ○ Justice: Hidden for six years, Zheng Renlai lost the draw. The Ram Chronicle says: "The loser is still in the ascendant." What's the point? Fail. In the fourth year of The Left Transmission, it is said: "The widow will be a coin." Serve Qianyun: "Yu, lose also." "It is the righteousness of the discipline that is lost as a bad one, and the sub-road will be the same as the three of them." The definitive version of "隳" is "fallen".
No abandonment of Erfu, member of the Erzhu. Member, benefit also. ○ Member tone cloud. Spokes, square six reverses. Repeatedly, do not lose Erzai. Note Cloud: Repeatedly, number also. Servant, will be the car person also. Gu Ju also looked at it, and read it also. ○ Lou, force injection counter, and become "repeated". Number tones. The same applies below.
In the end, it was unexpected! Note Yun: The woman does not abandon the car, counts the maid, and finally uses the danger of overdoing. Didn't the woman think it meant? Governing the country with commercial metaphors.
[Sparse] "no abandonment" to "unintentional". ○ Justice: This even chapter uses the metaphor of commerce, but on the contrary, the pope asks for the ear of the wise. It is said that this merchant carries a big cart, when there is no abandonment of the car to assist, to benefit the loss of Er, to symbolize the king's rule of the world, when there is no abandonment of Er's sage, to benefit the state affairs of Er. The merchant does not abandon the auxiliary, but also counts the servants of the car of Gu Nian'er, and if Ru Neng is, then the auxiliary car spokes, and the servant can be diligent, then he must not defeat the car of Er. In the metaphor of the king, he does not abandon the sages, but is also good at courtesy to the appearance of Er's ruling, and if the king can use the sages in this way, benefit the country, and do his duty, he will not overthrow the king's business. Because the merchant left the auxiliary servant to take care of the servant, he eventually fell into the danger of extinction, so why did the ru merchant not think that he was an auxiliary servant? Because King Yu used the sages, the final use was to save him from the scourge, so why didn't Ru ever think that he was a virtuous man? The use of the king to honor the courtiers also. Although the note does not speak of servants, but if the auxiliary benefits are used to benefit the country, then the servant general chariot naturally seems to be in power. "In the end, it is more dangerous than the danger", and the newspaper "is embarrassed and rainy", taking the rain as the last and difficult thing, so Zheng is still embarrassed.
The fish is in the swamp, and it is also a bandit. Although the submerged is ambushed, it is also the hole of the hole. Swamp, pool also. Note: The pleasure of the pond fish is not noh, it lurks in the abyss, and it is not enough to escape, and it is very easy to see. In the parable of the sages in the imperial court, the Tao does not do nothing, retreats to poverty, and there is no end. ○Numa, Nozomi. Music Lo. Note the same. The sound of the sound is burning, and the king is opposed. Easy to see, yi yi anti, the next as a word, and the sage is all over the reverse.
Worried and miserable, the country is abused. Miserable, so is the same. ○ Miserable, seven feelings of disgust. Qi, thousands of years against.
[Sparse] "Fish in" to "for abuse". ○ Justice: The previous chapter teaches the king to seek the sage, and the king cannot use it, so the sage in this chapter says that the sage should not be allowed. Fish are frightened in the middle of the swamp, and they are not allowed to swim or have fun. Retreating to the submerged place, although lying under the abyss, is even more visible than the scorching, not enough to avoid the harm of the net, and I don't know what to flee. The sages are above the court, and they are framed by the time, and they are not allowed to walk the way, and they cannot have pleasure. Retreating to seclusion, although he is hidden in the mountains and forests, and his name is well known, he is not enough to encounter a harsh government, and he does not know what to do. I am worried about it, but my heart is miserable, and I think of the country as an abuse. The tyrannical government of the king and the sages are in distress, and they are worried about it.
He has wine, and he has a curse. Words gifts are also available. Ji Yun: Pi, Master Pi Yin also. ○ Dish, ben also made "die", the household handed over the reverse. Qiabi neighbor, dim marriage Kong Yun. Agree, agree. Neighbor, near. Clouds, spin also. It is said that the king cannot kiss and be far away. Note Cloud: Yun Yu Yu Also. Yan Yin is rich, and he is a friend of brothers and friends. ○ Than, Vishnu. Cloud, ben also known as "member", the same sound.
Read me alone, worried {殷心}々. {殷心}々ran pain also. Note: This sage is lonely and self-injurious also. ○ {殷心} pronounced 殷, and instead of being countered.
[sparse] "He has" to "{殷心}々". ○ Mao thought that the King of Yanyou had a purpose to drink wine, and there was also the death of Jiashan, and the gift was very sufficient, but he knew that this gift was more concordant than his neighbors, and the marriage with his wife's party was very similar, and he could not reach the distant people. The king can not reach the distant people, the country will be in danger, so I am worried about the king's government, worried {Yin Xin} 々ran pain also. ○ Zheng thought that when the powerful ministers were rich and their relatives were related to the party, it was said that the Yin clan had a purpose of wine, and there was a Jia Funeral, which would be better than his neighboring brothers and widows, and even with relatives and friends as friends. He is so little, thinking of me without lu and lonely, worried {Yin Xin} 々ran lonely and hurt his ears. ○ Note "Bi, Master Of The Yin Clan". ○ Justice: This and the previous part were not written by one person, but those who regard him as the Yin clan and the Yin clan official as the Taishi. The previous part stabbed his dictatorship, then the minister of the Youwang was a rich and friendly party, only the Yin clan ear, so he knew "Pi, Pi Yin Clan" also. ○ Pass on the "King of Words" to "Far and Far". ○ Justice: It is a beautiful thing to explain that the marriage of the faint is a beautiful thing, and the assassin, the king of Yan You, only knows that the relatives are closer than the neighbors of the marriage, and cannot reach the distant people with this affection, so Wang Suyun: "But the king of Yan is only able to marry his relatives and friends with the dimwitted around and around him, and cannot kiss and be far away." ”
There are houses in the other side, and there are valleys in the green side. 佌々, small also. Ugly, ugly. Ji Yun: Gu, Lu Ye. This is a saying that the villain is rich, and the ugly will be expensive. ○ 佌音此,Shuowen (說文) as "亻囟", pronounced 徙. The speed of sound. "Fang Gu" is or "Fang You Gu", not also. 窭, its moment is reversed, a tone of concern. The people are now without a trace, and the heavens are dead. Junyuzhi, reigning. Ji Yun: The people are now and there is no lu, and the heavens recommend that they be killed, and it is the government of the king who has broken it again. Words were killed. ○ 夭, yu zhao, and yao, and calamity. 椓, 陟角反.
Oh rich man, mourn this alone! Oh, yes. Alone, single also. Note Yun: If wang zheng is like this, the rich can already be afraid of being alone and trapped. ○ Oh, brother I oppose.
[Sparse] "佌佌" to "惸獨". ○ Mao thought that the little man who was a gentleman had the wealth of the house, and the one who was ugly and ugly had the nobility of the lord, and the king was thick and heavy,and spoiled the little man, so it was so. Mourning this people, today there is no heaven, and the king is harming him, and he is in power and is very troubled. The royal government is like this, although the whole world can be harmed by it, and the rich still have goods to offer. alack! This lonely people, poor and unspeakable, will cause distress and sickness, so it is even sad. ○ Zheng Wei "Heavenly Death is a Dam" is different. The rest. ○ Transmission of "Junyaozhi, reigning 椓之". ○ Justice: Mao rebukes the king with heaven, so he is a king. 夭 is both a king, so he is also a reigner. ○ Write "people's" to "very harmful". ○ Justice: The note is a word of killing, and it is advisable for heaven to do it, so Yuntian recommends that it be killed. If it is heaven, then it is the king, so the cloud king is broken. It is said that the peasants will serve from time to time, and the riches will be amassed, and the people will exhaust their wealth, and they will destroy it. The truss is like the truss of the truss, which is also called the fight.
"New Moon" thirteen chapters, eight chapters and eight sentences, five chapters and six sentences.
![Confucianism, Shijing, Mao ShiZheng, Han Zhengxuan: Volume 1-4 Volume 1-4[fig]](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACwAAAAAAQABAAACAkQBADs=)