Jingle has been the site of human activity as early as the Paleolithic Age. During the Spring and Autumn Period and the Warring States Period, the Hu people in the north migrated south and coexisted with the indigenous people in the territory. During the Ming Hongwu period, many "Juntun" immigrants from Anhui, Jiangsu, Hedong, Henan, Shaanxi and other places settled in Jingle. Inject fresh blood into the population of jingle land. In the 59th year of Qianlong, Lü Sicong, a gongsheng of Changjiapo Village in Loufu Town, Jingle County, was entrusted by his in-laws and relatives of the Wang clan to write the "Genealogy of the Northern Wang Clan of Lou FuCheng". In the preface to the genealogy, it is written that his ancestor was Lü Zicheng of Qi County, and moved to Jingle in the middle of the Ming Dynasty, which reads: "On the first summer of the next year, Gong (Wang Xizeng) was born at the age of fourteen, studied under Mr. Keji of Shouyang Wang, and was in the same window as Lü Zicheng, the ancestor of my ancestor in Gaozhuang East Village, Qi County, and the young duke was three years old. Nanguanye Jianshan in Pingding Prefecture and Su Hongjiu in Yuci Xiyan were both in the same geng, and they were one year younger than my ancestors. In the twenty-fourth year of the reign, Jia Chenchun also came to study under Mr. Keji. The time name "Wang Lu Yesu" is the four talents of the east, west, south and north.
Wang Xi, the deputy envoy of the Ming Dynasty Capital, once had a "Poem for The Gift of Eastern Talents":
Recalling the old age of Dong Wei, the wind and rain of the chicken window are not contrary.
Pity Jun embroidered the tiger still hid the voice, ashamed that my carving insect did not fit the plane.
Zhuang Zhi wants to bury the anger of mu shu, Kuang Ju must envy light fat.
Dong Lin mo said that he was ignorant of himself, and he had known Lü Buwei for a long time.
The Thirty-fifth Year of the Qianlong Qing Dynasty also has such a record in the "Genealogy of the Lü Clan of Jingle CenCheng": "To the Southern Song Dynasty, the Lantian Lü Clan of Shaanxi Passed to the Great Defense, and the life was gentle. With the Jin Yuan, the army began to move to the east village of Gaojiazhuang in Qi County. Shengyi, Yisheng Xiu, Shi, Xiusheng Yannian and Fengnian, Fengnian Brothers Five Loyal (forgive Liang Hou Zhixin). Zhongxin was seventeen years old, and in the twenty-sixth year of the Yuan Shun Emperor's reign, he ranked nineteenth in the capital Jingju. To the twenty-eighth year of Zheng, the first year of Ming Hongwu also. In four years, The Grand Marshal Xu Da led 400,000 troops out of the Northern Village, the vanguard led the blue jade through The Shiling Pass, Taiyuan belonged to the panic scattered, Qi County Faithful began to come to Jingle to live in seclusion to set up the north bank of the River, is for the ancestor of Jingle. Yu was from Cen Cheng for more than two hundred years, and the lineage did not know what generation it began in. According to his surname Lianzhu, he was a native of Hedong. The ancestor Zhongxin was a member of the Hedong Zhusheng, the first qi, and the first family of the middle of the Ming Dynasty. ”
It seems that the Jingle Lü clan is a Hedong person, and the Hedong region is also the birthplace of Chinese civilization and the cradle of Chinese civilization, and the capital city of the ancient Yao Shunyu era was in Hedong. The Book of Shang contains "Yao Du Pingyang" and shi zai "Yao Du Pingyang, Shun Du Pu Ban, Yu Du An Yi", all in this land. The capital of the Jin Dynasty of the Zhou Dynasty was also in this area. Therefore, with the saying that "five thousand years of civilization looks at the city of luck", the Hedong region is also an educational base for carrying forward the Chinese "Yu Shun De filial piety culture, Pei family style tutoring culture, charity culture, Guan Gong Zhongyi culture", accumulating the deepest spiritual pursuit and the most basic cultural genes of the Chinese nation.
It can be seen that in the middle of the Ming Dynasty, the Lü clan settled on the north bank of the Jingle Nian River and multiplied on the banks of the Fennian River and the jingle Cen City. Their ancestors were Wang Xi's former friends, the descendants of Lü Zicheng, a "poetry master". After more than 200 years of development, the Lü family of Jingle CenCheng has become a Hanmo family in Jingle County. Among them, Because of the imperial examination into the career of The new life of The Gong Lü, since childhood love to read, under the strict teaching of his father, outstanding literary style, out of the Ying ying fame. He was initially appointed as the governor of Guangzong County, and later promoted to the prefect of Chongqing Prefecture in Sichuan, and was awarded the title of "Zhongxian Dafu". Because he is a clean and honest official, he is upright and upright. During his tenure as prefect of Chongqing, "mighty and unyielding, impartial and impartial" offended the Manchu upstarts, and in order not to harm his colleagues, he resolutely sacrificed his life to take responsibility and beheaded on behalf of the people. Later, when the truth was found out, the emperor remembered his honesty and integrity, rehabilitated Zhaoxue for him, and buried him in his hometown. His father, Zi Xixian. After a lifetime of teaching, he was given the title of "Wenlin Lang" (文林郎) as a result of his new life.
Lü Xinming's wife, Zhang Shi, is virtuous and kind. Her mother-in-law was old and sick, her teeth were out, food could not be chewed up and swallowed, and the doctor said: "Cannibalism is curable". Zhang Shi let her children eat porridge and use their own "human milk" to breastfeed their mother-in-law. So three years, no slackness. Later, Lü Xin was appointed as the prefect of Chongqing, and Zhang Shi was given the title of "Gong ren", and after Zhang's death, he inscribed the four characters of "Milk Gu Liufang" on his tombstone to show her virtuous filial piety and become the "virtuous filial daughter-in-law" passed down from generation to generation by the Jingle people.
Under the influence of good family style and profound culture, according to the "Jingle County Chronicle" and the "Jingle Lü Family Tree", there were more than 20 officials of the Lü clan who passed the imperial examination in the Ming and Qing dynasties, and many of the filial friends, Gao Yi, martyrs, and elderly people who received commendations and canonizations were Lü clan people. During the War of Resistance Against Japanese Aggression, the War of Liberation, socialist construction, and reform and opening up, the Lü clan martyrs, heroes, and labor model heroes and heroes were born one after another.
Lü Gongyu (Lü Gongyu), ming jiajing (明嘉靖), was directly subordinate to Neihuang County, and later promoted to Weiyuanzhi County, Shaanxi.
Lu Shaomi. During the Qianlong period of the Qing Dynasty, he served as a history of jing music.
Lü Wei , during the reign of Qing Shun , served as a governor of Xiazhou , and was later promoted to the post of governor of Licheng County.
Lü Gongxue (吕公學), a regular tribute during the Ming Dynasty, served as the governor of Jiangxi Province.
Lü Xinming , during the reign of Qing Shunzhi , paid tribute , and successively served as the prefect of Guangzong Zhi County and the prefect of Chongqing Province.
Lü Jun, Lü Lian, Lü Gong, Lü Zhuang, and Lü Yan were all regular tributes during the Kangxi Dynasty of the Qing Dynasty. Lü Laibin, Lü Wancheng, and Lü Wanzhong were all elected during the Kangxi Dynasty of the Qing Dynasty.
Lü Jizhou, Lü Kuizhen, Lü Kuizhang, Lü Bentang, Lü Nangong, Lü Sanyuan, and Lü Sicong were all regular supervisors during the Qianlong period of the Qing Dynasty.
Lü Sanhe, Qing Jiaqing Xin Youke Bagong, served as a judge of Sichuan Prefecture, and his knowledge was excellent and talented, and his literature was exquisite and elegant. The scholar Zhou Yan please proofread, carefully balance the text, and pull out are well-known.
Lü Sanduo, Deputy Gongsheng of the Qingdao Guangyi Unitary Branch. Lü Zhaohuang (Lü Zhaohuang), a Qing Dynasty Guangbagong, was appointed in 1891 as Zhizhou ( 知州, in Taitung , Taiwan ) , with the official position of Zheng Wupin ( 正五品).
Lü Jihuan (吕吉璜), the Sub-Supervisor of the Qing Dynasty. Lü Yuanyin and Lü Jihuan were tributes to the late Qing Dynasty. After the founding of New China, Lü Qiming of Wanzi Village successively served as president of the Chengdu Intermediate People's Court in Sichuan, deputy director of the Standing Committee of the Chengdu Municipal People's Congress, and his son Lü Zhuo served as the director of the Sichuan Provincial Public Security Department.
Lü Degong was the secretary of the Xinzhou Municipal Party Committee; Lü Xianzhen served as secretary of the Yangqu and Qingxu County Party Committees, and vice chairman of the Standing Committee of the Taiyuan Municipal People's Congress.
Lu Xuewen of Xipoya and Lü Wang of Quanzhuang are national special teachers. Lv Jinhua of Wanzi Village is a provincial May Day Labor Medal winner. Lv Xiaoqing, Lv Zhenhua and Lü Baicheng are doctoral students.
Lu Tiaoyuan, one of the nine great celebrities in the history of Jingle, was a native of Xipoya Village in my county, who was admitted to the law department of Peking University in 1928, and was confronted with the Japanese war of aggression against China, and the northeast and north China fell one after another, which stimulated his patriotic enthusiasm, resolutely joined the anti-imperialist alliance, and joined the Communist Party of China. Later, entrusted by Liu Shaoqi and Bo Yibo of the CPC Central Committee, he returned to Shanxi to serve as the main leader of the Yan Xishan League, hid around Yan Xishan for a long time to do united front work, and protected, trained, and transported a large number of outstanding cadres for the Shanxi New Army and the headquarters of our party in Yan'an. After the "Jinxi Incident", he was imprisoned and imprisoned by Yan Xishan, and was tortured for 6 years, preferring to die unyieldingly, and was secretly killed in Taiyuan in May 1946 at the age of 38.
Lü Tiaoyuan adhered to his convictions, was unyielding, his righteousness was awe-inspiring, he regarded death as a homecoming, and he dedicated his precious life to the cause of the party and the people, and he made important contributions to the Chinese revolution with his short life. He is a very important figure in the history of the development of our party in Shanxi, and also the second important figure after Gao Junyu since the founding of the party in our county. His glorious deeds are not only the pride of the Jingle Lü family, but also a monument that will always be erected in the hearts of the people of Jingle. The nine celebrity walls of Jingle Tianzhu Mountain are engraved with The name of Lü Tiaoyuan, which is a cultural symbol in the modern revolutionary history of Jingle and stands out for thousands of years.
Lü Yuxiu, a Wanzi village in Jingle who participated in the revolution in the early days of Jingle, was admitted to the Shanxi Provincial National Normal School after graduating from the first high school in Benxian County, joined the party in 1926, and participated in the "August 1st" Nanchang Uprising. Lv Yun graduated from Jingle Two-Year Normal School. He began teaching for a living, joined the Communist Party of China in 1937, and served as the chairman of the Jingle Peasant Rescue Association. Since the War of Resistance Against Japanese Aggression, he has fought in the front line of the Jinsui Border Region, land reform, going south into Sichuan, and opening up new areas, and after liberation, he served as the deputy director of the Forestry Bureau of the Ministry of Agriculture and Forestry.
(Lu Shang)
(Lü Buwei)
in Lumont
(Lü Yan)
As a family rooted in Jingle for 600 to 700 years, the Lü family has played an important role in promoting the regional culture of Jingle and promoting the integration of the farming culture of the Central Plains of Jingle and the nomadic culture of the north. To this day, it still inherits the legacy of the ancestors who are cautious and always pursue the distant and emphasize the morality and teachings, and they actively write genealogies from generation to generation.
The content of the family tree includes genealogy and blood relations charts, family rules, family training, family origin and migration history. This is not only an important basis for them to seek their roots and ancestors, but also has the effect of moral indoctrination. The "Cen Cheng Lü Family Training" said: "Heirloom two words ploughing and reading; Xingjia two words diligent and thrifty." The two words of settling down and forbearing; the two words of obstruction are adulterous and violent. The word "dead family" is theft and adultery. Rest in the heart of suspicion, rest and listen to divisive words. Hugh does the work of life, and hughes the public good. To break the laws of the state is to violate the virtues of society. Eat tightly in each to seek the fullest point, and cut to disappear into the form. Descendants do not suffer from less but from talent, and industries do not suffer from poverty but from joy. Portals do not suffer from misery and lack of purpose, and friends do not suffer from widowhood but from evil. Heaven and earth are long, life is often mournful, life and death are precious! Not a descendant. There are no few poems under the eyes, and there is no reason in the brain. God is drunk, disintegrated like a stall, indulgent like madness, and humble like a beggar. Defeating the ancestors and insulting the voices of the parents. The Slovaks are also ashamed of the township party, and the wives are degraded. How can it be human! Home training, mirror. Nurture day and night, practice what you preach, and never forget. ”
In the Lü family training, from filial piety and etiquette, the principle of respecting the clan and the family to being an official for the people and the training of the state and the world, all aspects of life are integrated. It is precisely an admonition to future generations to cultivate themselves, unite their families, govern the country, establish a correct outlook on life, and the basic principles for handling things for others. These family training styles, which contain the excellent traditional culture and moral customs of the Chinese nation, have had a positive impact on and spurred inspiration on future generations.
Since the Ming and Qing dynasties, the two major families of Jingle Nanwang and Beilu have something in common, one is from Wuyi Lane, the most developed Chinese culture, and the other is from Hedong, the cradle of Chinese civilization, which is called "the cradle of Chinese civilization" in the most prosperous history of Shanxi culture. After their ancestors settled in Tranquility, they all set up apprenticeships with their profound regional culture and Confucian culture. As a descendant of Jingle County's "Southern King and Northern Lu, Poetry Master", while developing family culture and cultivating talents of his own ethnic group, he has also played an active role in spreading culture and educating the people in the north and south of Jingle.
China's best traditional cultural genes have been deeply integrated into the blood of the two major families of Jingle Wang Lu. This excellent culture has been passed down from generation to generation by their descendants after they have taken root in the land of Jingle, and after blossoming and bearing fruit, it has undoubtedly enriched and enriched the regional culture of Jingle. They have also become the inheritors and disseminators of China's excellent culture, and promote the development and progress of Jingle regional culture.
(Yang Xiuchuan, Wang Yanfeng)