Text/Pang
6. The Naïve Academy that remains in the memory of Hangzhou
The doorman Zhou Jiwan did not expect that he could have such an extraordinary "chance" to send the teacher to the end.
He only said that it was an ordinary meeting, and it was a great blessing to be able to receive one or two teachings from the teacher.
When he saw the details of the response, he had already carefully replayed the teacher's efforts before and after the chaos. With the greatest achievements of the master of learning, the admiration and praise of the students are not exaggerated.
He even realized that the teacher's disobedience to the teacher's return to the teacher is the wordless teaching of the "human morality". The university scholar Gui Cai, who was "above the temple", probably did not understand him, so he gave the order to march on Annam (present-day Vietnam). And what the teacher wants is just to go home from illness.
Zhou Ji did not expect that the teacher's illness had reached the end, so in the face of the teacher's departure, he began to be flustered and busy. After stabilizing the square inch a little, he rushed to the same door and reported this sad news.
In any case, the teacher Kuang FuShengxue's life task has been completed at this point, and as a disciple, it is time to discuss how to take over the banner of Xinxue. Wang Dayong, Liu Bangcai, Wang Feng, etc., either have already made preparations or greeted the Dao. The coffin passed through Nanchang and Yiyang until February, when it returned to Wu Yue's hometown. It was November of that year, and Mr. Yu was buried in Hongxi.
When everything stopped, Zhou Jicai and his classmates talked deeply about the cause of inheriting the teacher's banner of heart learning.
Huang Xuan said: "The teacher had already said in his last words, 'Without his thoughts, the students in their lives will see the scores, and they will not be able to form a common form with our party, which is hateful.' 'How?' I thought that I was still opening a college and teaching mind studies. ”
Xue Kan talked about a period of smell he heard when he traveled to Hangzhou with his teacher in the past years, so as to glimpse the teacher's last wish:
That was in the summer of the second year of Zhengde (1507). As early as February, Shouren, who was upright and not afraid of power and adultery, exonerated the eunuch Liu Jin for rescuing the Nanjing Household Branch to give Dai Milling in the matter, and after being beaten forty boards, he belittled Guizhou Longchangyi. Passing through Hangzhou, he planned to take a group of disciples on a famous mountain and water tour. Naïve Mountain, that is, in the students' plans.
With Dai Sin in his body, coupled with Liu Jin's urgent pursuit, Shouren had to change his itinerary. Although he was able to escape safely in the end, it became a pity that he did not go to the Innocent Mountain.
ShouRen has imagined the wonders of The Innocent Mountain. This beautiful imagination stemmed from the praise of a group of disciples, who even planned in his consciousness the scene of the Gathering of disciples on The Innocent Mountain.
"If so, we should fulfill this wish for the teacher." After talking about this experience, Xue Kan said.
The mountain is at the intersection of the lake and the sea and the ancient cave of Duoqi Rock, when Qian Dehong recommended this place to the teacher, he had quite sufficient planning, he understood that the wind and moon were well constructed here, and the teacher su wang. In order to get rid of Liu Jin's pursuit, the teacher had to temporarily abandon the plan to visit Tianzhen Mountain, but when he arrived in Xi'an, the teacher sent two poems, but he could see his heart, two of which Qian Dehong never forgot: "TianzhenQuan Shixiu, there is a new Lumen period." "Civilization has its original image, but Bu Zhu has no chance." The teacher firmly believes that there will be a fate of his year of building the Naoru Mountain. Nowadays, even if the teacher's body dies, but the soul does not perish, let this green mountain and green water become the refuge of the teacher's immortal soul.
"Zhuangzi said: The true one, therefore subject to heaven, is naturally not easy to also. Therefore, the sage's law is noble and true, and it is not informal. After the middle age of the teacher, he paid attention to the integration of Taoist thought, explained the doctrine of conscience, and had Taoist terms. The name of the mountain is naïve, which is the original meaning of the two schools of Confucianism and Taoism, one of which is one of them; the gentleman said on his deathbed, 'this heart is bright', in order to understand what is 'light', it is necessary to think that 'light' is the difference between 'innocence'. This is the second. At these two ends, this academy has been given by teachers before they die: the innocence of the house is also! Xue Kanren did as he said, and this talk made the people of the same door convinced, and immediately the Protocol Academy named it The Innocent Essence House, with the great cause of sacrificing teachers and inheriting sacred learning.
This plan was quickly recognized by the same door, and everyone felt comforted by the completion of the teacher's last wish, but also rejoiced that there was a long-term gathering place between the same door. Most of the zhutongmen were originally in the public gate, and they advanced rapidly; even if a few were not officials in the dynasty, they were also famous and prestigious families, influencing the localities. As a result, the financing for the construction of the Naïve Academy was guaranteed. The disciples each took charge of the division of labor, and soon a naïve academy that could enroll more than a hundred students at the same time was built.
Xue Kan did not give in, so he wrote a record of the process of building the Naïve Academy and the rules of the academy, and wrote a stone inscription. Through this "Le Shi Wen", we can roughly imagine the regulations of the early establishment of the naïve jingshe:
In the middle is the ancestral hall, the back is the Civilization Pavilion, which is the library, the right is the Wanghai Pavilion, the left is the Jiahui Hall, the left front is the amusement hall and the scripture building, the right is the Mingde Hall, the Rixin Hall, and the rest is the Zhai She. The zhou is based on Ishigaki, and the boundary ends in jingming in the east, Tianlong in the west, Tianzhen in the north, and Kameda Road in the south.
The ancestral hall in the middle is naturally the place where the ancestor Wang Shouren is sacrificed, and it is the center of the entire jingsha. This also clarifies the nature of the naïve essence house that is mainly sacrificial. 24 years later, the doorman Ouyang De chose the upper courtyard of the Tianzhen Jingshe and built the "Yangzhi Ancestral Hall", dedicated to the ancestor Wang Shouren, after which, the Spring and Autumn Festivals, "the comrades of the four sides showed the ceremony as scheduled, hanging bells, songs, poems, and food." After the sacrifice, the lecture ends in the month. "After the sacrifice, it was a month-long meeting, and the comrades of the four sides participated in the sacrifice and listened to the lectures, which became a grand scene of the innocent spirit for decades.
ShouRen should be pleased.
However, the Confucians in Hangzhou City are full of endless gratitude for this great Confucian who was born in Yuecheng and loved Hangzhou. Therefore, from the officials who came to Zhejiang to serve in Zhejiang, down to the ordinary Hangzhou Confucians, they attached great importance to the addition and teaching of the Tianzhen Academy. According to Zou Shouyi's "Records of the Reconstruction of the Yangzhi Ancestral Hall of the Tianzhen Academy", in the thirty-sixth year of Jiajing (1557), the general hu Zongxian returned from the sea, sishiwenjiao, and ordered the same men hang ershou and Tang Yaochen to re-engrave the "Records of Texts" and "Records of Transmission" of the ancestors in the academy to benefit all the students. Add the ancestral hall, Kadan chalk, the victory of the soquan stone, open the 'Ningxia', 'Xuanming' two caves, the ladder on the truth, the cave toad cave, the path of the three gorges, the ten truths, to the four overlooks; xiang smoke over the pass, the foot of the ten thousand shapes, the dome island of anger, sitting between the bottles. The four-way wanderer was stunned, thinking that the creation of a thousand years was also secret. Civilization has an image, the first teacher tastes it, and once it is all in the county, the ghosts and gods listen to it.
This is the climax of the Hangzhou Confucians' remembrance of Shouren.
By the way, on the innocent mountain, in the middle of the lake and the sea, there is always a loud and endless chanting sound. A school of innocence out of nature, looking up to the pavilion to understand the conscience. In the decades from 1530 to 1579 AD, the continuous sacrifices and lectures of Tianzhen Academy made Hangzhou City a well-deserved highland for the spread of Shouren Shengxue, and the Decades of Confucian classical lectures of Tianzhen Academy also made historic contributions to the development of Hangzhou's cultural and educational undertakings.
However, Shouren himself thought of the inevitable division of the Sacred School behind him, but perhaps did not think of the fate of the Innocent Academy, which was repeatedly destroyed and eventually destroyed. More crucially, the initiator of the decree to destroy the Academy was actually his own protégé.
Speaking of which, Zhang Juzheng should be Shouren's re-disciple. Because Shouren valued and liked Nie Bao, he accepted him as a disciple. When Nie Bao was in Huating, he took Xu Jie as a disciple. Later, Xu Jie became the first assistant, rewarding and promoting Zhang Juzheng, who was still a Hanlin scholar, so that he gradually grasped real power and had the strength to resist the powerful people in the DPRK. Xu Jiegong retired, and Zhang Juzheng quickly took over his class and became the first assistant of the independent government in the early years of the Wanli Calendar. However, after he became the first assistant, he did not develop private schools and build colleges, but instead destroyed the colleges and banned lectures. In the seventh year of the Wanli Dynasty (1579), the Wanli Emperor issued an edict to destroy the academy. "From the heavenly palace below, all sixty-four places shall be changed to public offices." Sixty-four academies thus became the offices of the government, and the Tianzhen Academy, as an important legal field for spreading Yang Mingxin, was also destroyed.
Zhang Juzheng falsely handed over the Wanli Emperor to destroy the Tianxia Academy, on the grounds that he opposed the empty talk of the teachers and students of the Academy, and lectured on the basis of making profits, while Zhao Zhao Changming's lies in his repeated emphasis on the practical work of rejuvenating the country. He hated the talkative readers, who pointed fingers at the affairs of the country, and he needed talents that could be used through the ages, that is, the officials he emphasized. The deeper reason is that this class of Confucians who gathered disciples to teach and learned had a great influence in every word and deed of the government and the public, and their ideological theories and political ideas would affect the Wanli New Deal that he vigorously promoted. He is a man who is good at making decisions, and he is also a person who "does not recognize the six relatives", in order to complete his great cause of reform, not to mention this kind of twisted teacher-student relationship, even if the teachers he once served are now on the opposite side of his reform, he will not be soft and move him away.
Zhang Juzheng was so cruel to tianxia academy that the academy, including The Innocence Academy, suffered a heavy blow.
Shortly after the edict reached Hangzhou, the Naïve Academy was demolished.
A hundred feet of bald walls, three thousand old stories.
Wildflower sticky wall powder, mountain birds stir up the stove.
Jiang Yi learned the zigzag, and Tian Yu drew the gua wen.
Children and grandchildren are empty-eyed, who are with the wild parsley.
In the ming Dynasty scholar Yuan Hongdao's poem "Yangming Lecture Office of The Naïve Academy", we see what the Tianzhen Academy looked like after it was demolished: the hundred-foot bald wall is still there, but the scenes of those sacrificial lectures can no longer be reproduced. Wandering in the forest, all you see are wildflowers and weeds, mountain birds flying around, a picture of the mountains, it is difficult to think of the incessant sound of books, the morning bell and the twilight drum, even if it rings again, it is a mourning of decay, not a trumpet of encouragement.
Shouren is open-minded. There is no undefeated body, and naturally there is no undefeated academy. It's just that the body is not there, the academy is not there, but his Hao University question will always be there. In his scriptures, it is also in the memories of the people of Hangzhou. (To be continued)
About the Author
Pang Qingtao, a native of Nanchong, Sichuan, lives in Chengdu. He is the lord of the Yun pavilion and the resident of the Yu Yu. He is a member of the Sichuan Writers Association, a contracted writer of Chengdu Literature College, and the director of the Prose Committee of Chengdu Writers Association. Qian Xue (Qian Zhongshu) researcher, shushan academy chief. There are "The Aftermath of Nibbling On Qianxue - Fifty-Eight Reading Notes on Qianxue", "Qian Zhongshu and Tianfu Scholars" and other works. He is currently working for Chengdu Times Publishing House.
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