In 1979, Ashidoje Wangmu and her three younger sisters were elected to the palace to marry the fourth king of Bhutan. But they did not have a wedding with the king at that time.
It was not until nine years later, when the four sisters gave birth to a total of 8 children for the royal family, that the king officially arranged a wedding for them in Punakha Dzong fort.
In 1988, the king finally decided to break the taboo for the four queens. Despite the objections of his ministers, he personally went to the birthplace of the spiritual beliefs of the queen's family and dissolved the enmity between the two ethnic groups.
Assi Dorje Wangtwangchuk was the "Grand Queen" of the fourth king of Bhutan. In 2011, she published her own book, Secret Bhutan, in China.
In this book, Wang strives to praise the historical geography and human customs of her country, and especially to her husband, Jigme Senge Wangchuk, the fourth king of Bhutan.
In his book, Wang Mu described the fourth king as follows: "It was a fairytale kingdom ruled by an enviable handsome king" who ruled him.
"At the age of 16, he was the youngest monarch in the world at that time" and "when Bhutan's monarchy went through a hundred years, 1/3 of this hundred years were under his rule".
In addition, "he voluntarily relinquished executive power" and "implemented a two-party system in Bhutan". It also stipulated that the king must retire at the age of 65.
But in fact he retired at the age of 53 and passed the throne to the fifth king (Wangmu's sister, son of the third queen, Ashidog Yangdun)
After reading Wang's affectionate description of the king, no one could imagine that her family and the king's family had a blood feud.
Wangmu was born in the village of Lobgang, Punakadung, Bhutan. In that place, the social status of women is a little beyond the imagination of the outside world.
Since childhood, Wangmu had heard a story told by his grandfather: when her mother gave birth to her, if the pain was unbearable, she would always hit her father on the head, making him feel the difficulty of being a woman.
After giving birth to a child, the women of RobGang village will rest in bed for two months.
During this time, the husband would boil water twice a day to bathe his wife. It is said that only in this way can the wife's vitality be restored and her body be healthier.
Wang's father was a shoplifter, and her mother had a total of nine children.
Although the family was not wealthy, Wang was still well educated. She attended church schools in India and Darjeeling.
Until one day, grandma told her about the history of the family, and Wangmu learned about his family's feud with the royal family.
Bhutan has historically been a theocratic country. The father of modern Bhutan is named Xia Zhong Nwang Langjie.
He entered Bhutan from Tibetan areas around 1616 (the forty-fourth year of the Ming Dynasty). The state monastic institution, headed by Punakha Dzong fort, was established and unified the whole country.
In the time of Xia Zhong Nwang Langjie, the king's succession was "reincarnation".
Xia Zhong was reincarnated as a human being through three ways: mind, speech, and body. The person who is "spiritually reincarnated" in each lifetime is the supreme ruler of the country.
In 1905, the "mind" reincarnation of The Sixth Xia Zhong was born in the uncle of Wangmu's father. And his "words" reincarnated into The brother of Wangmu's father.
In this way, The family of Wangmu's father suddenly became the family of the spiritual leaders of Bhutan.
However, in 1907, the year after the birth of The Sixth Xia Zhong, Bhutan's state changed. The first hereditary monarchy was established.
The king at that time was none other than Wang's husband's great-grandfather, Uyan Chuwangk.
The brutal struggle did not end with a change of power. Although the state of government has changed, the people still believe in Xia Zhong Nwang Langjie.
So in November 1931, the cousin of the second king of Bhutan sent someone to infiltrate Dzong Fort, where Wangmu's grandfather was located, and stabbed a wire into his throat and brutally assassinated him.
The entire family of Wangmu's father began a life of exile.
Her father was only 18 years old at the time. He gave up his family's land and houses and wandered with his relatives along the border areas of China, Sikkim, and Kalundborg in India.
It was not until 1947 that the king sent a message telling them that they could return to their homeland, and his father returned to Bhutan.
Wangmu did not use much ink to describe this period of history, but from the lines, we can still see the great misfortune that his father's family had suffered.
Her uncle also died of illness on the way home.
Nevertheless, when they returned to their original land, Wangmu's grandmother still had a high prestige in the local area.
She was respected because she was the sister of Xia Zhong Ngawang Langjie VI.
Since The birth of Wangmu, the family's life has been flat, and nothing unfortunate has happened.
Wangmu and his sisters began studying at the age of seven, and were later sent by their father to Grundborg, India, for education.
When Wangmu returned to his hometown, he found that his industrious father had become a wealthy local businessman.
In the 1970s, the family moved into the capital. One day in 1979, the fourth King, Jigme Singh Wangchuk, announced that she and her three younger sisters had been chosen as wives.
Wanmu thought it was guided by the true God they believed in.
Because her father and grandfather once made a prayer: praying that the goddess of longevity, Renma, would fulfill their wishes and give birth to kings among their descendants.
The marriage of two families now unites the reluctant king of Bhutan and the late spiritual master of Bhutan, Xia Zhong Jigme Dorje (her maternal grandfather), which is a fulfillment of this wish.
That year, at the age of 24, Wangmu married king Jigme Sengh Wangchu with three younger sisters.
Only then did they realize that her husband was a twenty-four-year-old handsome man. And he's wang's peer.
King Sanger was born to the third king of Bhutan and the Princess of Sikkim. At the age of 12, he was sent to study in the UK and India. The modernly educated king was open-minded and visionary.
After the death of the third king, he took it upon himself to choose the four Sisters of Wangmu as his wife.
The Queen claimed to the outside world that the wedding was not held because of Bhutanese tradition, but in fact it was most likely because of the clash of faith between the king's forces and the beliefs of the Shajange Nwanlangje faction, which has not been made public.
Nine years later, king Senger and the eight children of the Wang sisters were born. It was only then that the amorous king plucked up the courage to announce to the world that a grand wedding had been held with them at Punakha Fort.
After the wedding, the king made a pair of elephants out of gold and precious stones, personally sent them to the seat of the protector of the queen's family, and welcomed back their idols.
From then on, the hatred between the two families or sects was eliminated. In the fairytale world of Bhutan, four queens live happily with the most handsome king.
Now, Wangmu and her three sisters have become empresses. Their daughters have also grown up. The four empresses have made their next generation all bhutan's tourism stars.
They often appear in public in Bhutan in the form of "kiras" that take a year to weave. However, only photographers used by the royal family were allowed to take pictures for them.
Rather than packaging herself, the Fourth Empress was more interested in packaging the fifth king of Bhutan. The new king looked as handsome as their husbands.
Someone who has traveled to Bhutan has come back and said, "Suppose you ask someone at the airport about the gossip of the fifth king." The other person will tell you that if you love our king, you can send an email to tell him.