<h1 class="pgc-h-arrow-right" >. Is Jia Fu the Baoyi Cao Mansion or Jiangning Weaving Mansion? </h1>
The Jia Mansion in "Dream of the Red Chamber" is divided into Ningguo Mansion and Rongguo Mansion, which was built as the residence of the Duke of Guo, which was built by the Second Duke of Rongning when he was alive.
Mainstream red science experts believe that Jia Fu is Cao Fu, or Jiangning Weaving House.
Is this really the case?
In the forty-seventh episode of "Dumb Overlord Flirting was beaten bitterly, Leng Langjun was afraid of disasters and left his hometown", it is written that liu Xianglian tricked The Dumb Overlord Xue Pan out of the "North Gate" and beat him badly in a place called "Reed Pit". Then Jia Rong came and hired a palanquin in the "Guan Box" to carry Xue Duzi back. So what will this "North Gate" be?
Of all the cities in the country that can be like Kyoto or Jinling, only outside the Desheng Gate in Beijing, there are two adjacent places, "Reed Pit" and "Guanxiang", which proves that the "North Gate" is the Desheng Gate of Beijing, and the Kyoto here is also Beijing.
The sixty-fourth time, the story of Jia Lian secretly marrying You Erjie wrote:
"But in a few days, everything will be done early." A house has been purchased in Xiaohuazhi Lane two miles behind Ningrong Street, with a total of more than 20 rooms. ”
According to Cao Xuetaidou Zhou Ruchang's research, Xiaohuazhi Lane is inside Deshengmen, next to Huazhi Hutong on the west side of Deshengmen Street.
Xiaohuazhi Lane is two miles away from Ningrong Street, that is to say, Ningrong Street is two miles away in the south of Xiaohuazhi Lane. So, what is the street on the south side of Huazhi Hutong?
The fact is that from the east of Huazhi Hutong, along Deshengmen Avenue to the south, in addition to a few hutongs on both sides, two miles away, only one street is Di'anmen Avenue, that is, Ping'an Avenue outside the north wall of the Forbidden City today. And the book calls this street Ningrong Street, then, the so-called Ningrong Province, in addition to the Forbidden City (Forbidden City), there is really no second place to replace.
It can be seen from this that the Second House of Ningrong is actually a "false house" and a real Forbidden City.
However, as a slave of the Han Army, the Cao family, who was dressed in white flags, only had seventeen and a half houses in Beijing, and dared to call itself the "Gongfu"? And for what purpose, what logic, or who lent him the guts to call the House of The Cloaked House the "Guogongfu" and to conceal the Forbidden City with the "Guogongfu" of the Ningrong Second Mansion?
Even Jiangning Weaving, not only located in Nanjing, but also only wupin Yamen, how can it be compared with the imperial palace in Beijing?
Perhaps experts will say that the Jia Fu written in the book is often very vague, one moment it seems to be in Kyoto, one moment it seems to be in Jinling, and Jia Yucun once told Leng Zixing that he once passed by the old mansion of Ningrong Erfu in Jinling (Stone City) boundary, and the Ningrong Mansion here should refer to the Jiangning Weaving House run by the Cao family.
So the old mansion is Jiangning weaving Yamen, but the new mansion is the Forbidden City in Beijing, can it make sense logically? Only when the old mansion alludes to the Forbidden City in Nanjing, it will not seem so contradictory and absurd.
At the same time, since the Forbidden City in Nanjing is called the "old residence", it is inseparable from the Ming Dynasty, because only the Ming Emperor Zhu Yuanzhang set the capital in Nanjing at the beginning of the founding of the country, and later Ming Chengzu Zhu Di moved the capital to Beijing, so that Beijing became The Shuntianfu and Nanjing became the Ying tianfu.
<h1 class="pgc-h-arrow-right" >2. The book uses fifteen pages to write about that date</h1>
From the sixteenth time to write Jia Yuanchun from the palace female history "Jin sealed as Fengzao Palace Shangshu, sealed Xiande Concubine", he began to build the Grand View Garden, to welcome Yuan Chun's return to the province and begin to brew momentum.
Only because Wang Xifeng said that "Emperor Taizu imitated Shun's patrol" and Zhao Xiaojian said that "he took over four times at his own home", Cao Xue experts believed that this was referring to the Kangxi Southern Tour, and the Jiangning Weaving Under the control of the Cao family participated in four rides.
Experts completely disregard the emperor's temple number absolutely can not come arbitrarily, nurhaci you Qing Taizu, to the Qing Saint Zu Xuanye, as a wrapper Yinsun, where is this position of power? In addition, Kangxi made six southern tours and five trips to Nanjing, and Jiangning Weaving also participated in five pick-ups, which is also inconsistent with the "four driving trips" mentioned in the book.
So, what is this "Emperor Taizu imitating Shun's patrol" and "driving alone four times"?
This requires looking at the fifteen chapters from the sixteenth time to the thirtieth time, what day is hidden.
Because of the sixteenth Yuan Chun "Jin Feng Feng Feng Gong Shangshu, Plus Seal Xian De Concubine", was pro-en zhun province, the seventeenth Jia Fu built the Gui Provincial Villa Grand View Garden, and the eighteenth Lantern Festival night Yuan Chun returned to the province.
The twenty-second time through Yuan Chun Enzhun, the twenty-third time Bao Yu and the sisters stayed in the Grand View Garden on February 22. Subsequently, the highlight of "Dream of the Red Chamber" appeared: Bao Dai "Reading the West Chamber Together" and "Dai Yu Funeral Flowers".
The book writes that this day is "just in the middle of March", and since this day, from the twenty-fourth time to the twenty-fifth time, it has been written for nine consecutive days day after day, which is unique in "Dream of the Red Chamber".
It was also on the ninth day that Jia Baoyu was hit by the five ghost magic of Ma Daoba and passed out, and the psychic treasure jade he wore on his chest was also tainted and lost his spirituality.
The opening volume of "Dream of the Red Chamber" reads: "The author Ziyun: Because he had experienced some dreams, he hid the real thing, and wrote this book "Stone Record" through 'psychic'. It can be seen that this book is the autobiography of the "Psychic Treasure Jade", and the "Psychic Treasure Jade" is defiled and loses its spirituality, and Jia Baoyu, who is integrated with the "Psychic Treasure Jade", is killed and fainted, how important is the position in the book.
So, what day is this day?
Three days later, the lame Daoist and leprosy monk came to treat Baoyu, and after another thirty-three days Baoyu's illness was greatly cured, and the next day was the April 26th Mangsang Festival, at this time, thirty-seven days had passed since baoyu's magic, and pushing back, the thirty-seventh day before April 26 was exactly March 19.
Historically, on March 19, 1644, It was the day when Li Zicheng led a peasant army to invade Beijing, the Chongzhen Emperor hanged himself, and the Ming Dynasty fell.
Thus in these fifteen chapters:
Take that "March Raccoon", starting from Daiyu's funeral flowers, and write for nine consecutive days day after day to highlight the day of concealment;
Thirty-seven days before the 26th of April, the Mangsang Festival, to provide a clue for the reader to be able to confirm this day;
Ma Daobo, who used evil magic to assassinate Jia Baoyu, came to conceal Li Zicheng's invasion of Beijing on this day, and the word "horse" came from the "闖" of the King of Lu;
Take Daiyu's birthday on the twelfth flower festival in February to conceal this day, because the flower festival is also thirty-seven days away from the Ming Dynasty;
On April 26, the Mangzhong Festival, the birthday of the Zhu surnamed Zhu Xiang, the ancestor of the Yan Emperor, Dai Yu buried the incense tomb and wrote "Funeral Flower Yin" to commemorate this day;
The riddle of the firecracker lanterns that came out of the spring of the Twenty-second Li Yuan to metaphorically describe the day when the Ming Dynasty disappeared;
On February 22, Baoyu and the sisters moved into the Grand View Garden, which was also deliberately designed for thirty-seven days away from the Lantern Festival, to conceal the day of the fall of the Ming Dynasty, and Zhu Yousong returned to Nanjing, where Taizu originally established the capital, as emperor and established the Southern Ming regime;
The use of "Emperor Taizu imitating Shun's tour" to link the province of YuanChun is a metaphor for the fu king Zhu Yousong because of "this day", so that he was called emperor in Nanjing, the place where Taizu originally built the capital;
On May 15, after "taking over four times alone with his own family" to conceal "this day", the Southern Ming established in Jiangnan experienced four regimes of "three emperors and one prison state";
On the second day of the first month of May of the twenty-ninth time, Dai Yu cut the jade spike, Bao Yu fell jade, and the Ming Dynasty perished on this day, and in early May 1644, the Second Dolgun led the Qing army into Beijing;
In the thirtieth time, through the account of the birthday of the third Xue Pan in early May, the Manchu Qing Dynasty was concealed to replace the Ming Dynasty and establish the Manchu Qing regime in Beijing;
In the nineteenth time, Baoyu tells Daiyu the story of "rat stealing fragrant jade", metaphorically and satirizing the Manchu Qing's theft of the Ming Dynasty' Jiangshan...
In short, in the fifteen chapters of the sixteenth to the thirtieth time, everything written is closely related to March 19.
<h1 class= "pgc-h-arrow-right" > the "news" of the murder of King Heng in 1646</h1>
The seventy-eighth time, in the "Old Scholar Idle March", Jia Zheng told everyone the story of a general Lin Siniang.
It is said that during the period when King Heng left the town of Qingzhou, "there were 'Yellow Turbans' and 'Red Eyebrows', a dry stream of thieves and remnants, who came together again and again, and plundered the left side of the mountain. Heng Wang means the evil of dogs and sheep, not enough to do a big deal, because of the light riding forward. Unexpectedly, the thieves were quite cunning and clever, and the two battles were not won, and king Heng was killed by the thieves. Subsequently, King Heng's concubine Lin Siniang, known as "General Concubine", led a group of palace women to avenge King Heng, and finally died in the rebellion.
The story of Lin Siniang was widely spread during the Kangxi Dynasty and appeared in the anthologies of many Ming Dynasty relics and literati. Its initiator is Chen Baokey, a native of Jinjiang, Fujian.
Chen Baokey was raised by Nanming Longwu in the second year (1646), and in the ninth year of the Yong calendar (1655), Zheng Chenggong set up six officials, and Chen Baokey was appointed as an associate ceremonial officer. The following year, because of the contradiction with Zheng Chenggong, he was afraid of offending and surrendered from Quanzhou. Qing moved Chen Baojian to be used as a superintendent, and shunkang served in Qingzhou Haiphong Province. In the first year of the Kangxi Dynasty (1662), Wu Sangui killed the Yongli Emperor in Yunnan, and the Ming Dynasty was abolished, and Zheng Chenggong and Li Dingguo were angry. Chen Baoji was not willing to surrender to Qing, so when he went to Guizhou as an official, he participated in Wu Sangui's rebellion against the Qing. After wu zhou's defeat, Chen Baojian surrendered again, and soon after, he resigned and returned to Jinjiang. He once had the "Collected Poems of Chen Luya" passed down, but because many of his poems commemorated the former dynasty and honored the works of the remnants, he was banned by the Qing court.
During Chen Baoyao's tenure as the Coastal Defense Road in Qingzhou, he heard the news of the death of the Yongli Emperor and Zheng Chenggong successively, so in 1663, on the first anniversary of the death of the Yongli Emperor and Zheng Chenggong, he created the story of Lin Siniang to express his remembrance of the previous dynasty. Subsequently, Lin Yunming, Wang Shizhen, Chen Weisong, Li Chengzhong, Pu Songling, An Zhiyuan, Wang Shilu, Qiu Zongyu, Lu Jianzeng and other Ming dynasty remnants competed to make various and similar adaptations of Lin Siniang's story, secretly expressing their thoughts about their homeland.
In "Dream of the Red Chamber", when quoting this story, it is also changed, which is obviously written "Heng Wang" as "Heng Wang".
King Heng, as the king of the Ming Dynasty who was assigned to Qingzhou, experienced a total of seven lifetimes, the first six kings of Heng died of natural causes, except for the seventh king of Heng, Zhu Youling, who surrendered to the Manchu Qing in 1644. However, the Manchu Qing did not spare him, and in the third year of Shunzhi (1646), under the pretext of Zhu Youling's family rebellion, he was first placed under house arrest and then killed.
It can be seen that the "yellow turban" and "red eyebrow" written in the book are only a vague and blinding method, and "meaning the evil of dogs and sheep" expresses the true meaning, because "dogs and sheep" in historical habits are a contemptuous name for the enemy of invasion. And the Heng King Zhu Youling was killed by the Shunzhi Emperor, of course, he was calling the Shunzhi Manchu Qing a "dog and sheep".
The book also reads:
"Everyone hears this news, so they all have to make a song "Concubine's Words" to be loyal to Zhiqi (Lin Siniang)."
Since it is said here that the incident in which Shunzhi killed King Heng in 1646 was "news", is it not enough to prove that the background of the story in "Dream of the Red Chamber" that was "hidden by the real thing" was in the late Ming and early Qing dynasties?
< h1 class="pgc-h-arrow-right" > summary</h1>
From the above three examples, it can be seen that "Dream of the Red Chamber" is written on the surface of "home", and hidden behind it is "country", that is, "using home as a metaphor for the country".
From the many chapters and large-scale concealment of "March 19th", from the story of the story that secretly wrote the story that took place in 1646 as news, and the scolding of Shunzhi and the Manchu Qing as "dogs and sheep thieves", it can be seen that the background of the story of "the real thing is hidden" is at the time of the dynastic change in the late Ming and early Qing dynasties. It also proves that the book is full of ideological emotions that reject the Manchu Qing and rely on Zhu Ming.
Only because there is "Cao Xueqin" in the wedge of the open volume, and in the sixteenth time there are ten words of "driving four times alone in his own home", Cao Xue experts believe that among the more than 700,000 words in the whole book, the others are hidden from the real thing and the false language of the village, except for the ten words of "Cao Xueqin" and "driving four times alone in his own family", which are "false things hidden, and the true words are stored"?
What should not be ignored is that "Dream of the Red Chamber" appeared in history, the harshest text prison period, the author dared to leave his true information in the book, where did the courage come from?
Can it be said that in the process of writing "Dream of the Red Chamber" and reading ten rules and adding and deleting five times, when he writes about "Cao Xueqin" and "Driving Alone four times", a hoarse voice will appear in his ears shouting at him:
Cao Xueqin, Cao Xueqin, you are not alone in the battle, the soul of the great Group of Cao Xue experts hundreds of years later has been attached to you, breaking through the shackles of "true hidden and false existence", and writing your real name "Cao Xueqin" and "driving alone four times" these ten words are honestly written in the 730,000 words of "false words stored".