Lanmao Medicinal Materials Network inherits the spirit of Lanmao and spreads the culture of traditional Chinese medicine. Today Xiaobian takes you to know a generation of famous pharmacists, educators, poets, and Lan Mao.
Lanmao medicinal materials network shooting (photo)
Lan Mao's father entered Yunnan from Luoyang, Henan, and settled in Yanglin. According to Su Shi's "Commentary on Lan Mao", Lan Mao's father may have been a native of Luoyang, Henan, who was conscripted to Yunnan by Hongwu in the twenty-first year (1388 AD) and later compiled into the Tunshu Yanglin Qianhu Institute. Lan Mao has 2 younger brothers, named Tingjun and Tingrui. Ting Jun died early in the twenty-second year of Ming Yongle (1424 AD).
From the historical background, Lan Mao's father is likely to have a relationship with the famous general Lan Yu, not brothers, uncles and nephews, but also friends and henchmen. He was a great filial piety, "Lan Zi paid attention to this skill for more than thirty years due to his mother's illness" (see the preface to the WuBenTang of the Southern Yunnan Materia Medica). But he was secretive about his father. From the relevant information, we can know the names of the Lan Mao brothers and their descendants, but we cannot find the name of their father or even only a few words. Lan Mao's ancestors were from Luoyang, and his father entered Yunnan in 1381 with Fu Youde, Lan Yu, and Mu Ying with an army of 300,000. Later, Ming Taizu murdered the hero for treason, and none of the three generals who entered Dian were spared. Among them, the "Blue Prison" alone implicated 15,000 people. He lived in seclusion in his early years, and avoided the Lanhu case out of misfortune.
Lan Shi was born in the thirtieth year of Ming Hongwu (1397 AD), and there are two theories about the year of death: first, the "Records of the Ancestral Hall of Lan Mao" written by Li Chengzhong in the twenty-ninth year of the Qing Kangxi Dynasty, the "Song Ming Zhou Zhi And Hidden Escape" compiled by Kangxi in the fifty-ninth year, and the "Continuation of the Song Ming Zhou Zhi and Characters" engraved in the thirteenth year of Guangxu all say "eighty years old". Second, Ming Zhengde's "Yunnan Chronicle", written 40 years after Lan Mao's death, said that he "died at the age of seventy-four". The Republic of China's "Songming County Chronicles and Characters" also said that he "died at home at the age of seventy-four, and worshiped the sages of the village". According to the earliest historical records, Ming Zhengde's "Yunnan Chronicle" is more credible, lan mao died in the sixth year of Ming Chenghua (1470 AD), and the age of death should be 74 years old. Of implications.
When Lan was 13 years old, his talent was just beginning. Qing Kangxi's SongMing Zhou Zhi says that he was "sexually intelligent... Ming Zhengde's Yunnan Chronicle says that he "when he was sixteen years old, all the poems were recited in the past". In his youth, in addition to the history of the classics, he was widely involved. Qing Kangxi's "Song Ming Zhou Zhi" records Yun: "Changyi is fond of learning from Lian, Luo, Guan, and Min zhi, and Su Ruye." Lan Shi "shame on Li Lu, self-plaque Qixuan, known as: 'Zhi'an'". Later, due to his mother's illness, he immersed himself in Materia Medica for more than 30 years, and completed two masterpieces of Traditional Chinese medicine, "Yunnan Materia Medica" and "Outline of Medical Doors" in the first year of the Ming Dynasty (1436 AD). The Southern Yunnan Materia Medica is the earliest and most valuable monograph on Chinese herbal medicine in the history of Yunnan, which predates the Ming Dynasty physician Li Shizhen's Compendium of Materia Medica in 142 years. Yunnan People's Publishing House compiled and published "Yunnan Materia Medica" in 1975, and it is still in use. The "Outline of the Medical Door" is divided into upper and lower volumes, the upper volume is dedicated to the pulse method, which is simple and clear; the second volume is dedicated to the symptoms, and the treatment method is appropriate.
In the seventh year of orthodoxy (1442 AD), Lan Shi combined his own educational practice and wrote two masterpieces of phonology, "Rhymes Are Easy to Pass" and "Sound Rhythm Fa Meng". In "Rhymes And Easy Passes", Lan Shi reduced the past 107 old rhymes into 20 new rhymes, and used a song "East Wind Breaks the Morning Plum and Opens to a Warm Branch." Ice and snow are not seen, spring comes from heaven", the "Early Plum Poem" is highly summarized. "Rhymes are Easy to Pass" is an important work in the history of phonology in ancient Chinese. Lan Mao "diluted the simplicity and far-reaching, and entertained himself with his writings", and his works were very rich, and he was also familiar with yin and yang, geography, Danqing, and literature. Due to the successive wars and social changes, most of Lan's writings have been scattered.
Lan Mao - Chronology of characters
Ming Hongwu was born in the thirtieth year (1397) of the Songming Yanglin Imperial Guard QianhuShou.
Lan Mao has been intelligent and studious since childhood, and Lan Shi's talent has begun to emerge when he is 13 years old. Qing Kangxi's SongMing Zhou Zhi says that he was "sexually intelligent... In the sixteenth year of the thirteenth year, the history of all poems was recited.
In the fifteenth year of Yongle (1417), Lan Mao began to compile the medical monograph "Yunnan Materia Medica". It took him nearly 20 years to finally complete the unique local pharmacological monograph "Yunnan Materia Medica" (including the "Medical Gate Outline") in the first year of orthodoxy (1436), which was 142 years earlier than Li Shizhen's "Compendium of Materia Medica".
During the Orthodox Period (1436-1449) and before and after, Lan Mao set up a church in Yanglin to give lectures. In the seventh year of orthodoxy (1442), lan mao combined his own educational practice at the age of 46 and wrote two masterpieces of phonology, "Rhymes and Eases" and "Sound Rhythm Fa Meng".
In the fourteenth year of orthodoxy (1467), Wang Ji of Bingbu Shangshu was ordered to personally lead an army of 100,000 to Luchuan to recruit the tusi sirenfa rebels. Because they were not familiar with the mountainous road situation in the border areas, coupled with the fact that the soldiers were not satisfied with the water and soil, their morale was low, and the two expeditions to the foothills were unknown. At the time of the Three Expeditions to the Luchuan River, because of the careful observance of Lan Mao's clever plan of "if the Luchuan River is broken, the ship will pass over the mountain", and it was indeed a great victory. As a result, Lan Mao became a military expert and wrote military literature such as "Anbian Ce Tiao".
When Lan Mao was 70 years old, he composed "Seventy Self-Appointed Ten Songs", which is a true portrayal of Lan Shi's life.
In the sixth year of Ming Chenghua (1470), Lan Mao died in the Yanglin Nunnery at the age of 74.
Lan Mao - major contribution
First, the contribution to medicine
Lan Mao's major achievements in medicine come from his hard work and hard practice. He "visited the Dianchi Lake Basin and all parts of southern Yunnan" to visit doctors and ask for medicine, and once went to Admiralty Hill in Huize County to collect medicine and practice medicine, treating diseases for the people of Huize, and was loved by the local people, who built the Langong Ancestral Hall on Admiralty Hill, and some relics still exist.
In the fifteenth year of Yongle (1417), Lan Mao began to compile the medical monograph "Yunnan Materia Medica". It took him nearly 20 years to finally complete the unique local pharmacological monograph "Yunnan Materia Medica" (including the "Medical Gate Outline") in the first year of orthodoxy (1436), which was 142 years earlier than Li Shizhen's "Compendium of Materia Medica". The book is about 100,000 words, containing 544 kinds of drugs, most of which are yunnan endemic Chinese herbal medicines. A large part of them is included in the 1974 edition of the Yunnan Local Drug Standards and the 1977 edition of the Pharmacopoeia of the People's Republic of China; 37 drugs are respected by foreign medical communities and adopted by Southeast Asian countries.
Lan Mao is engaged in pharmacology and medicine, from the beginning of treating his mother's illness, determined to study medicine, and could not receive it at once. Song Ming's "Medicine Spirit Mountain" is the place where he often goes to collect medicines. He collected medicine, studied medicine, and wrote books. In the 20 years from the year of Yongle Ding Younian (1417) to the year of Zhengde Bingchen (1436), he searched around for prescriptions and collected medicines, combined with the accumulated experience in treatment, and finally completed the huge work of "Yunnan Materia Medica" (including "Outline of The Medicine Gate").
The earliest manuscript of "Southern Yunnan Materia Medica" contains 274 kinds of medicines, and the collation contains 544 kinds of medicines, with more than 600 appendices. It is a pharmacological monograph that combines drugs with prescriptions, is easy to use, and has originality. In order to collect medicines, Lan Mao traveled almost all over Yunnan: east to the border of Yunnan and Qianchuan, south to the border of China and Laos, west to the border of China and Myanmar, and north to the banks of the Jinsha River.
The Outline of the Medical Profession consists of two volumes. The first volume is devoted to the pulse method, containing the four diagnoses of looking, smelling, asking, and cutting, and summarizing the pulse song. In the next volume, on the symptoms of the prescription, it is advocated that the treatment of diseases should be based on reality, and the diagnosis should be comprehensively and carefully considered. Each symptom is discussed first, and then clinically prescribed. Its compound compatibility is exquisite, unilateral simple and practical, all reflect Lan Mao's profound knowledge and refined diagnosis and treatment experience.
Li Xiaoyou said that Lan Mao's "Materia Medica of Southern Yunnan" and the attached "Outline of Medical Doors" "is Lan Mao's summary of the clinical experience of common diseases and multiple diseases in ancient frontier ethnic areas, and has made indelible contributions to the excavation and research of Chinese ethnic drugs." ”
Since the beginning of the 21st century, medical scientists inside and outside Yunnan Province have applied a variety of drugs of "Yunnan Materia Medica" through clinical formulas, which have proved to have special effects. Such as the well-known Yunnan Baiyao at home and abroad, the Tiger Lisan that specializes in rheumatism, the kidney Fubao that dispels wind and dehumidification, the lantern flower that specializes in the treatment of hemiplegia, etc., are all developed by various doctors and pharmaceutical factories using the drug formula of "Yunnan Materia Medica".
The earliest version of the Southern Yunnan Materia Medica was added by Fan Hong of Southern Yunnan in the year of Ming Jiajing (1556), copied by Gao Hongye of Southern Yunnan in the year of The Kangxi Ding of the Qing Dynasty (1697), and copied by Zhu Jingyang in the 38th year of Qianlong (1773), called the "Model". The five-volume Yunnan Materia Medica (including the Medical Gate Collection), which was engraved by The Qing Guangxu Ding Hai Nian (1887) by the Yunnan Wu Ben Tang in the 1887 Edition of the Qing Dynasty, is the main basis for the later compilation of the three volumes of the Southern Yunnan Materia Medica. The engraved edition of the Wuben "Yunnan Materia Medica" is now in the Yunnan Provincial Library.
2. Contributions to phonology
Since lan mao was twenty years old, because he was "ashamed of Lilu, he called his plaque 'Zhi'an' and could not come out.". He read and wrote all day, and first wrote the first sound rhythm enlightenment book in Yunnan, "Sound Rhythm Fa Meng". This is a special reading book written in rhyme for children to learn phonological pairs, about 200 years before Li Yu's "Kasa Weng Dialogue". The book "Sound Rhythm Fa Meng" is a sound rhythm reading book that is cut to preschool learning. The book "Under the chanting, the trance scenery mountains and rivers are all good fun". Because it was easy to understand, the language was concise, the rhythm was sonorous, the catchiness was catchy, and it was widely popular, so it became the enlightenment textbook of Yunnan at that time. The "Rhymes and Ease of Communication" was written in the seventh year of orthodoxy (1442), and the whole book contains 8348 words. Based on the Yunnan dialect, Lan Mao faces the national Mandarin, that is, "change the ancient method as much as possible, to the square tone", simplifies the 36 vowels of the "Zhongyuan Phonology" to 20, and changes the 19 rhymes to 20 rhymes, forming a "new rhyme map" with 20 vowels horizontally, 20 rhymes, and integrating sounds, rhymes, and tones, and summarizing the "early plum poems" of "the east wind breaks the morning plum and opens to the warm branches; the ice and snow are not seen, and the spring comes from the sky", so that people can memorize the pronunciation of 20 vowels in the leisurely poetry. Because it is practical and easy to apply, it is widely circulated and included in the Qing Dynasty's "Four Libraries Complete Book". Mr. Fang Guoyu, a famous contemporary scholar, said: "Lan Mao's "Rhymes Are Easy to Pass" has erected a second majestic milestone in the history of Chinese phonology. ”
In the seventh year of orthodoxy (1442), Lan Mao was 46 years old and wrote the "Rhyme Is Easy to Pass" that "applied to the customs and became popular throughout the country". He boldly innovated, reducing the original more than 100 old rhymes into 20 new rhymes, and annotating the vowel standards of the northern dialect at that time with a five-sentence and 20-character "Morning Plum Poem", which became the predecessor of the 21 vowels of Mandarin, which is now based on Beijing pronunciation. The value of "Sound Rhythm Fa Meng" lies in revealing the development law of the common language rhyme matrix system of the Han people after the "Zhongyuan Phonology". As Sun Renlong, the inspector of Yunnan in the Qing Dynasty, said in the "Sound Rhythm Fa Mengshu": "The book "Fa Meng" is cut to the early learning, under the chanting, the trance scenery, mountains and rivers, all become good fun, the temple economy, as in front of the eyes; the scholar and child will not be dazed." The reason why Lan Mao's achievements in phonology are highly praised by the modern phonology master Qian Xuan and others is because Lan Mao's phonology occupies an important position in the history of Chinese phonetics. From this logo map, it is not difficult for us to see the relationship between Lan Mao's "Early Plum Poems" and the Mandarin vowel.
Contribution to education
Lan Mao was the first person to open a teaching hall in Diandi
Lan Mao advocated moral and cultural education before Yang Sheng'an was degraded in Yunnan, and it was he who began to enlighten culture in Yunnan and promote Mandarin rhymes. His "Anbian Ce Tiao" and military planning achievements of the Bingbu Shangshu Wang Jingyuan pingding Luchuan; but his writings were lost in the change of dynasties, and only the "Rhymes and Eases" survived in the "Siku Quanshu". Lan Mao's "Rhymes and Ease" and "Sound Rhythm Fa Meng" are combined with his teaching practice. During the Orthodox Period (1436-1449) and before and after, Lan Mao set up a church in Yanglin to give lectures. Because of his "Rhymes and Ease of Passing", "Words are pearls, sentences are abundant", "Sound Rhythm Fa Meng" "words are picked up, cuts are stable, village school enlightenment, almost everyone is compiled". Thus, "a moment of scholar Zongzhi". According to the "Yunnan Xiangxian Chronicle", "Four Scholars to Yang Lin learned from Mao". As a result, Lan Mao became famous and became a popular folk educator in central Yunnan at that time. Lan Maozhi is rigorous in his learning, practicing physically, and working tirelessly, and from these two "riding donkeys and rhymes" and "children's crown with pictures", we may be able to associate those more vivid and touching scenes in Lan Mao's educational practice.
Because Lan Mao opened a library to teach in Yanglin, the "first academy in Yunnan" - Bilan Academy was born Yanglin. The academy was built 3 to 18 years before the Kunming Wuhua Academy, which was built three years ago in Jiajing, and more than 300 years before the Songyang Academy in Songming Prefecture. Today, Bilan Academy is only left in the Chinese paintings of Guan Civilization. It can be seen that Lan Mao opened the church early.
4. Literary achievements
During his lifetime, Lan Mao wrote many poems and poems, especially the "Zhi'an Yin Manuscript" and the "Xuanju Collection". His poems, or write scenes, or expound the philosophy of life, or lyrical speech, or satirize reality, or comment on the past and the present, the style is fresh and popular.
In the fifth year of Jingtai (1454), Lan Mao wrote the Nanqu script "Sex Heaven Wind Moon Tong Xuan Ji". Through the story of a person practicing enlightenment, the whole drama expresses his thoughts and feelings of hating reality and pursuing freedom. The whole drama is beautiful in words and harmonious in rhyme, reflecting the mountains and rivers of Yunnan and flashing the unique brilliance of the Yunnan Plateau. It can be called the earliest script in Yunnan.
The social impact of Lan Mao
First, the rise and development of "orchidology"
After Lan Mao's death, with the increasing influence of Lan Mao's writings inside and outside the province, people's research on Lan Mao's phonology, medicine and poetry became popular, and the "Study of Lan Mao" gradually formed, and from the Ming and Qing Dynasties to the present, "Lan Mao" has been continuously inherited.
Ming Zhengde's "Yunnan Zhi" said that Lan Mao had 11 kinds of books that were "passed down by the Dian people", and Ming Jiajingnian had the earliest manuscript of "Yunnan Bencao". The "Orchid Studies" in phonology, marked by the earliest inscriptions, was already formed in Ming Zhengde (1506-1521). During the Ming Dynasty, Zhejiang, Shandong, Shanxi and other places all had engravings of "Rhymes and Ease of Communication". Fang Guoyu praised the important role of Lan Mao's "Rhymes and Eases" in the history of phonology in the "Lan Tingxiu "Rhymes and Eases of Passage", and attached a table to list the situation in which the "Rhymes and Eases" were published outside the province from the Ming Dynasty onwards. Between the Ming and Qing dynasties, the "Orchid Studies" was formed, characterized by three series of "Orchid Poetry", Phonology, and Medicine.
In the Qing Dynasty, "Rhymes and Ease" has been leading the way outside the province. Proceeding from the needs of society, Yunnan pays more attention to the study of "OrchidOlogy" medicine, that is, "Yunnan Materia Medica". In the more than 200 years from Kangxi Dingugu (1697) to Guangxu Dinghai (1887), six manuscripts and one engraving were widely circulated in Dian Province and introduced abroad through the Central Plains. Later, Lan Mao's "Sound Rhythm Fa Meng" was also engraved in Yunnan, and its reputation became increasingly prominent.
Qing Guangxu continued to revise the "SongMing Zhou Zhi , Character History , Lan Mao " , according to Lan Mao ' writings on the Xuanju Collection , the Compromise of YiXian , the Theory of The Aftermath of The Classics , the Rhymes of Ease , the Sound Rhythm of Fa Meng , the Manuscript of the Zhi'an Yin , and the Anbian Strategy. There is also an account of Lan Mao's "witty words and an edge". At the end of the Qing Dynasty, with the development of Dian poetry, Lan Mao's status as a poet was more consolidated.
During the Republic of China period, with the development of chinese language and writing, the research on the phonology of "OrchidOlogy" was promoted, and "Orchidology" was promoted as a whole. Successively, fang Guoyu's "Lan Tingxiu 'Rhymes Yi Tong's' Trek" and Zhang Shilu's "History of Chinese Phonology"; the lead print of the Shanghai Bookstore "Yunnan Materia Medica" and the "Map of Southern Yunnan Materia Medica" compiled by Li Bin, director of the China Institute of Materia Medica. The atlas is beautifully drawn and prefaced by Chen Lifu, along with the inscription of LongYun's "Golden Light".
Mr. Fang Shumei said in the Catalogue of The Writings of the Dian People of the Ming and Qing Dynasties: "Lan Xue does not abide by the words of the family, but sees it in his poetry." According to the saying of "Orchid Studies", the tree of "Orchid Studies" has deep roots and leaves.
After the founding of New China, the study of "orchidology" has developed by leaps and bounds. In February 1958, before the "Hanyu Pinyin Scheme" was determined, Wang Li and others re-understood and studied Lan Mao's "Rhymes and Ease of Communication" and "Sound Rhythm Fa Meng", and accurately positioned Lan Mao's contribution and status in phonology. His representative arguments can be found in Wang Li's "History of Chinese Phonetics" and Zhao Yintang's "Study of Central Plains Phonology".
In his research on "Rhymes", Mr. Qunyi pointed out that "the main contribution of "Rhymes" lies in the induction of vowels. The twenty vowels represented by 'Early Plum Poem' can be said to be the second milestone in the history of Chinese phonology, after the 'Thirty-Six Letters'."
Yunnan has always attached great importance to the research and utilization of the Southern Yunnan Materia Medica. Since the 1950s, the Provincial Department of Health has organized experts to complete the publication of the three-volume collation of "Yunnan Materia Medica" for nearly 20 years. The researchers also confirmed that the "Yunnan Materia Medica" is indeed a lan writing.
Since the 1980s, the study of Lan Mao's "Yunnan Materia Medica" has shifted to its academic characteristics, the characteristics of prescription drug use, drug discrimination, and case studies.
In June 1983, the Lanmao Academic Memorial Meeting, jointly initiated by the Yunnan Provincial Health Department, the Provincial Traditional Chinese Medicine Association, qujing district, Songming County Health Bureau and other 21 units, with the participation of 154 experts, scholars and medical workers, was held in Songming, Lanmao's hometown. Li Jingyang, director of the Provincial Health Department, made an academic speech at the meeting, Zhan Wentao and 21 others made academic exchanges, seven units including the Provincial Health Department presented plaques to the Lan Gong Ancestral Hall, Wei Shuzheng, president of the Provincial Association of Traditional Chinese Medicine, and others wrote inscriptions for the Lan Ancestral Hall, and the participants planted pine cypress and drug specimens in the Lan Gong Ancestral Hall. The County Flower Lantern Troupe choreographed and performed seven lantern dramas for the Lan Mao Academic Memorial Association, "Lan Zhi An". After the meeting, "Qujing Area Medical Materials" compiled the academic achievements of the conference. The convening of the Lanmao Academic Memorial Meeting has promoted the in-depth development of "OrchidOlogy" research, and academic research results have sprung up like mushrooms. A large number of theoretical and academic journals, such as "Literature", "Yunnan Social Science", "Journal of Yunnan College of Traditional Chinese Medicine", "Kunming Social Science", and "Journal of Kunming Normal College", have published articles on "Orchid Studies"; a large number of books such as "New Notes on Lan Mao's Poetry", "Research on the Attached Cases of Materia Medica in Southern Yunnan", "Notes on the Secret Recipes of the Twelve Generations of Guan's Physicians", and "Lan Mao Commentaries" have also been published. These articles and books discuss and study Lan Mao's pharmacology, phonology, poetry and its ideological character.
In Lan Mao's hometown of Songming, "Orchid Studies" has long been deeply rooted in the hearts of the people, and various academic activities are often carried out. On September 14, 1995, the Lanmao Literary Society was officially established and established the "Lanmao Literature Fund" to infect and inspire those who have made achievements in literature with the spirit of Lanmao.
From August 12 to 13, 1997, the academic seminar to commemorate the 600th anniversary of Lan Mao's birth was held at the Songming Hotel. More than 30 "OrchidOlogy" researchers and enthusiasts from provinces, cities and counties gathered together to talk about the experience of "Orchidology" research, summarize the results and propose new topics. The county leaders encouraged everyone to carry forward the spirit of Lanmao and jointly contribute to the construction of the new Songming. The participants improvised poems to praise the spirit of Lan Mao and remember a generation of masters.
2. Lan Mao Tomb and Lan Gong Ancestral Hall
Lan Mao's tomb and Lan Gong Ancestral Hall are located in Nanjie Village, Old Town Office, Yanglin Town, Songming County, and were announced as the second batch of provincial key cultural relics protection units in our province on January 13, 1983, and the second batch of municipal cultural relics protection units in Kunming on December 10, 1987.
Lan Mao Ancestral Hall is located in South Street, Yanglin Town, Songming County, facing north and south of the main entrance. Originally, there were two stone tablets standing next to the ancient post road, "Zhi'an Hometown", which have been destroyed. The rebuilt Lan Gong Ancestral Hall was built in the 9th year of the Republic of China (1920), with three main halls, a depth of 9.2 meters, a width of 11 meters, and 3 east and west wing rooms, with a depth of 6.2 meters and a width of 10.8 meters. The middle downstairs is an access hallway. The building on all four sides is surrounded by a residential quadrangle with an area of about 110 square meters, with stone slabs. There are two stone flower platforms in the courtyard, one planted with purple weeds and one planted with osmanthus flowers. The temple preserves the wooden plaque of "Mr. Wind" inscribed by Xu Hongxun, a famous calligrapher in Yunnan during the Qing Kangxi Dynasty, and the wooden plaque of "Retreating and Seeking Zhi" inscribed by Song Mingzhizhou Bian Mingke during the Qing Dynasty; the inscription has the "Records of Lan mao Ancestral Hall" engraved in the 29th year (1690) of Qing Kangxi, the "Afterword to Lan Mao Ancestral Hall" engraved in the 48th year of Kangxi (1709), and 2 stone stele erected after the reconstruction of Lan Gong Ancestral Hall during the Republic of China. In 1982, the People's Government of Yunnan Province allocated funds for the repair, and when it was completed, Chu Tunan inscription reads: "Descendants of Shennong, Xiangxian of Southern Yunnan". There are inscriptions in the medical circles of Yunnan Province. On the pillars and courtyard walls, there are also inscriptions and inscriptions of famous scholars since the Ming and Qing dynasties. Lan Mao Ancestral Hall is set up as Lan Mao Memorial Hall, displaying Lan Mao's suicide notes and manuscripts.
Lan Mao's tomb is behind the ancestral hall, the tomb is round, bluestone inlaid, about 3 meters in diameter, about 2 meters high. The tombstone is the book of Yuan Jiagu in the winter of the 22nd year of the Republic of China (1933), and the middle book "Tomb of the Hidden Emperor of Minglan" has several large characters. The tomb is as follows: "Ancient Dian True Famous Scholar; Xuanju Old Poet." "The cemetery has a courtyard wall, and the courtyard is shaded by pines and cypresses, and the grass is green.
Lan Mao - Character evaluation
He was intelligent since childhood, had read and recited books, was a rare "prodigy"-like figure, and "submerged in the tao, flooded through the history of the scriptures, all the books of yellow crown, Ziliu, medical prescription, Bu Zheng, and wind horn are endless." "In folklore, he is even a god, a fairy. However, due to the loss of his father at an early age, his mother was sick and poor, and as an elder brother, he had excellent filial piety and embarked on a life path of "not being a good general, but being a good doctor". Throughout his life, Lan Mao practiced medicine to cure diseases and save people, and taught to cultivate talents and morality. He is also widely involved in medicine, literature, drama, politics, military, education, ethics, philosophy, scripture and history, and has made achievements, and combines Confucianism, Buddhism and Taoism, and is versatile.
Lan's "Rhymes are Easy to Pass" is another important phonological work after Zhou Deqing's "Zhongyuan Phonology", the structural system of the book breaks the traditional rhyme book with the four-voice division with rhyme as the program, pioneering in accordance with the order of the twenty vowels of the "Early Plum Poems", and arranged in the style of first raising the rhyme and then the four sounds, the trial is meticulous, the context is clear, very close to the modern common homophone list. Moreover, the phonetic system he summarized was concerned with the real pronunciation at that time, and did not stick to the fence of the ancient rhyme book, providing valuable phonetic materials for the modern people to study the evolution of the ancient official dialect. At the same time, because the book focuses on "ordinary folk language and the name of daily things", the focus of word collection and interpretation is also different from the previous rhyme books and character books, which are designed to serve the bible, so it also has important reference value for the study of philology and ancient science.
Looking at Lan Mao's academic achievements and contributions in teaching and educating people, he was a pioneer of "Mandarin", a herbalist who preceded Li Shizhen, and a hermit who was famous for shaking the government and the opposition. Therefore, from ancient times to the present, he is a veritable "Lan Mao". In Dianchi Lake, people also call Lan Mao "Lan Xian ren".
Lan Mao Memorial Hall
As soon as you enter the main hall of the Lan Gong Ancestral Hall, you can see a pair of inscriptions from Yuan Jiagu, the Duke of Yuanyuan: One of the Colorful Clouds, Tianping Ju Chen Guo, has no sons, and Chang Rufeng has a substitute for The Ancient Lianluo Guanmin. It means that Mr. Lan Mao opened up the style of culture and education in Yunnan, and no other celebrity preceded him; he carried forward Confucian culture and spread it through the ages, and was a sage who succeeded Zhou Dunyi, Cheng Hao, Cheng Yi, Zhang Zai, and Zhu Xi.
Lanmao Chinese Herbal Medicine Network actively participates in the establishment and construction of the Lanmao brand, in order to further excavate the modern value of the "Lanmao Medicine" culture and academic brand, and build the "Lanmao Chinese Herbal Medicine Network" into a unique third-party network service platform for the Chinese herbal medicine industry; on the occasion of the country's vigorous promotion of the "Internet +" spring breeze, Lanmao Chinese Herbal Medicine Network will redouble its efforts, ride on the momentum, and make greater contributions to the development of the Chinese medicine industry!