1. Liu Bei's wife and four sons
Liu Bei, the Emperor Of the Shu Han Dynasty during the Three Kingdoms period, was a very legendary figure. At the beginning, there was only a pair of straw shoes and a seat, but in the end, it swept Nishikawa to become the emperor. Perhaps it is because of Liu Bei's open-ended life that he has enjoyed "special treatment".
For example, the question about Liu Bei's wife and four sons.
Liu Bei's first son was named Liu Feng, but he was his adopted son. That was when Liu Bei was living under Liu Biao in Jingzhou, and he saw that he was five years old, but he did not have a son. The so-called filial piety has three nothings to be greater. So Liu Bei recognized him as "the son of Luo Hou Kou", and Kou feng was made a righteous son, changed his surname without changing his name, and called Liu Feng.
The reason why Liu Bei had to recognize Liu Feng as a righteous son was because In addition to Liu Feng's "Luo Hou" background, he was also the nephew of the Liu clan in Changsha, which was equivalent to being related to the old Liu family. Therefore, from the analysis of Liu Feng's family background, it is obvious that Liu Bei's recognition of his son is a kind of "disguised marriage" to strengthen his own power and gain the support of haoqiang.
Liu Bei's second son was the famous Shu Han Empress Dowager Liu Chan, who was born to Lady Gan. According to the Chronicle of the Three Kingdoms, Lady Gan's status could not be compared with Lady Mi and later Lady Sun (Sun Shangxiang).
Lady Mi was the younger sister of Mi Zhu, a rich man in Xuzhou who poured out his family property to support Liu Bei, equal to a shareholder of Shu Han.
As for Sun Quan's sister Lady Sun, not to mention, the force behind it is the entire Eastern Wu. Therefore, Liu Beidu was embarrassed, but he still had no choice but to become one of Liu Bei's "three major harms". So zhuge liang directly compared Lady Sun with Cao Cao and Sun Quan. (Romance of the Three Kingdoms: The north fears the strength of Cao Gong, the east fears sun quan's compulsion, and the near one is afraid of Lady Sun, and she changes under her elbows.) ）
Fortunately, Lady Gan gave birth to Liu Chan. Therefore, Liu Chan was not Liu Bei's concubine (Liu Bei's wife was Lady Sun). Therefore, after Liu Chan ascended the throne, he immediately gave his mother a scenery explanation and posthumously honored Lady Gan as "Empress Zhaolie".
Liu Bei's third and fourth sons were named Liu Yong and Liu Li, respectively. Who is the birth mother? It is not recorded in historical materials such as the Romance of the Three Kingdoms. However, the "Liu Clan Genealogy" says that Liu Yong and Liu Li were born to Wu Yi's sisters, that is, "Empress Mu".
That was after Liu Bei won Xichuan, because Lady Sun ran back to her mother's house, liu Bei's position as his wife was vacant. So Fa Zheng forced Liu Bei to marry Wu Shi.
Liu Bei grinned at that time and said, "What are you fooling around, Wu is Liu Mao's widow, and Liu Mao is Liu Zhang's brother, this is equivalent to Wu, it is my Liu Bei's sister-in-law, I marry her?" That's not a good thing to say! ”
But Fa Zheng narrowed his eyes: "When Jin Wengong dared to marry his niece for chengbaye, there was no harm without comparison, and if you married your sister-in-law, could it be harmful to you?" ”
Liu Bei immediately understood Fazheng's intentions—marrying Wu was to strengthen his relationship with Nishikawa Haoqiang and help his hegemony. Therefore, Liu Bei hurriedly said: Wu Shi is the wife I dreamed of!
Therefore, Liu had two empresses, one was Empress Mu: Wu Shi, who gave birth to Liu Yong and Liu Li. One was Empress Zhaolie, who was posthumously honored by Liu Chan: Lady Gan, who gave birth to Liu Chan! But Liu Bei's wife is Lady Sun - looks a little messy? No one can do anything, and the Three Kingdoms will be chaotic.
2. Why was the throne passed to Liu Chan?
But no matter what, Liu Bei's four sons were clear. And later generations also found that reading the names of Liu Bei's four sons together was actually "Feng Zen Yongli".
The so-called sealing zen is the sacrifice behavior of ancient emperors, such as Qin Shi Huang sealing Zen Taishan. Eternal reason is eternal governance. Taken together, it shows that Liu Bei's desire to be emperor is clear!
But is this how "Sealing Zen Eternal Reason" is explained? If this is the case, then Zhuge Liang is in danger, the so-called Wolong. Besides, what does Liu Feng's name have to do with Liu Bei? His original name was Kou Feng, but after becoming Liu Bei's adopted son, he changed his name to "Liu Feng".
Therefore, regarding the explanation of Liu Bei's four sons "Sealing Zen Yongli", Quan Dang Yile is just a pleasure, and there is no need to be more true. There is no need to use this as evidence to angrily rebuke Liu Bei for what false benevolence and false righteousness!
Perhaps some people will ask if liu has four sons, and in addition to the killing of the righteous son Liu Feng, he has three more. But why did Liu Bei not choose "Ah Dou, who couldn't help him up", to be the crown prince? So that in the end, Liu Chan surrendered without a fight, resulting in the demise of the Shu Han nest and making Liu Bei's lifelong struggle disappear.
The author's explanation for this is only one, that is, forced by the situation!
Liu Bei was considered to be the son in his later years, so that the eldest son, Liu Chan, was not as old as Cao Cao's grandson Cao Rui. When Liu Bei died, Liu Chan was about 17 years old, and Liu Yong and Liu Li were even younger. So young, he had to face the complicated situation of the Three Kingdoms, and Liu Bei played drums in his heart, so he suggested that Zhuge Liang "take it upon himself."
Think Liu Bei wants to do this? It should be known that almost all parents will choose the best plan for their children, Liu Bei is no exception, and choosing Liu Chan is obviously the best plan.
Therefore, when shu Han perished, the only blame could be blamed on Liu Chan for not being the lord of the xiong, or that he was at most a prince of shoucheng and that it was okay to keep his father's inheritance. If he was asked to continue to forge ahead and face the complicated and strange chaos of the Three Kingdoms, it would be completely beyond Liu Chan's ability.
In the end, Liu Chan became the "Duke of Anle", leaving behind the famous saying that "here is happy not to think of Shu", although people feel angry, but combined with the chaotic world of the Three Kingdoms, it can only be said: It seems that there is only one Chu bawang in history who refuses to cross Jiangdong.
With Liu Chan surrendering, Shu Han perished. And Liu Bei's descendants, except for Liu Chen, the king of the Northern Lands, committed suicide at the Zhaolie Temple, and Liu Xuan, the prince of Shu Han, died in the Chengdu Rebellion, and the rest all left Xichuan and followed Liu Chan to Luoyang, where they were fed by the Sima family.
3. After 48 years, he returned to Nishikawa and was humiliated again
A few 48 years passed, and in 311 AD, the Western Jin Dynasty ushered in the tragic "Yongjia Rebellion", and the Xiongnu Liu Yao attacked Luoyang, and Luoyang suddenly became a hell on earth. Even the empress of the Western Jin Dynasty (Yang Xianrong) was taken as a concubine by Liu Yao!
What about Liu Bei's descendants? Whether it was Liu Chan's descendants or Liu Li's family, they were all slaughtered! Only Liu Yong's descendants are exceptions.
After the fall of the Shu Han Dynasty, Liu Yong came to Luoyang with his brother Liu Chan and was given the title of Fengche Du (奉車都尉) and Fengxiang Marquis (封乡侯). Liu Yong had a son named Liu Chen. After Liu Yong's death, he was knighted. When the Yongjia Rebellion broke out, Liu Chen had already died, but his son Liu Xuan had just caught up.
According to the "Romance of the Three Kingdoms", the Great Chaos of Yongjia was extinguished. Wei (Liu) Yongsun, (Liu) Xuan Ben Shu!
That is to say, Liu Xuan took advantage of the great chaos in Luoyang to flee, and after many hardships, he finally escaped back to the homeland of "dreaming back to the soul", Shudi Xichuan! So what greeted Liu Xuan? Saying it is incredible, and it is another title of "Anle Gong".
Because at this moment in Shudi, it is Li Xiong who is the eldest brother of the emperor.
Li Xiong's great-grandfather was named Li Hu, and when Cao Cao conquered Zhang Lu in Hanzhong, Li Hu led his five hundred qu troops and surrendered to Cao Cao, and the Li family became Cao Wei's generals.
In 296 AD, when there was a drought in the Kansai region and refugees fled to Hanzhong, It was at this time that Li Xiong's father, Li Te, entered Xichuan. When he came to the Sword Pavilion, he suddenly remembered that when Jiang Wei was here and was still hard to meet, Liu Chan surrendered, so Li Te sighed: "Looking at the terrain of Xichuan, it is enough to protect himself, but Liu Chan surrendered and did not save him." ”
That is to say, at this moment, Li Te already has the ambition to establish himself as king. Sure enough, in 301 AD, Li Te rebelled in Xichuan and repeatedly defeated the Western Jin army. Later, Li Xiong, who took over his father Li Te's class and continued to work, was proclaimed emperor in Xichuan in 304 AD, and was known as "Chenghan" in history.
In 263, Liu Chan surrendered, and in 304 AD, Nishikawa established himself as king again, only 41 years apart. Therefore, when Liu Xuan fled back to Xichuan in 311 AD, the homeland was already human. And from Li Te's evaluation of Liu Chan, it is obvious that he looks down on Liu Chan very much.
This also determines that Li Xiong will not have a good attitude towards Liu Xuan. Therefore, Li Xiong painted a scoop according to the gourd and named Liu Xuan "The Duke of Anle". That is to say, like Liu Chan in those days, continue to be happy until death - if Liu Bei had known jiuquan, would he be angry enough to fall Liu Chan again? God knows!
But in any case, 48 years after the fall of the Shu Han, Liu Bei's great-grandson returned to Shu, and although he was humiliated again and was named the "Duke of Anle", he retained Liu Bei's bloodline, which is also a blessing in misfortune...