Text | A fool Infatuation Calligraphy Network Editor-in-Chief
When I was young, I read the "Book Genealogy" and read a conversation between Xie An and Wang Xianzhi:
"Ann asked, 'How is Qingshu like a right army?' Answer: 'Therefore, win.' An Yun: 'No'. Zi Jing replied, "When the people know it." ’”
The Zi Jing in the dialogue is Wang Xianzhi, a sentence of "so when I win" made me feel very surprised and puzzled when I was young, as a disciple of Wang Xie, how can I say such a big disrespectful word!?
Later, I read that "The World Speaks a New Language" also has this dialogue:
"Xie Gong asked Zi Jing: 'How is the Junshu like the Junjia Zun?' Answer: 'It's different.' Gong Yue: "Outsiders are not talking about it." Wang Yue: "Outsiders know." ’”
"Therefore, when winning" and "therefore when the difference is only in "victory" and "difference", the difference between easy words and the difference between character and human feelings is a world of difference! The answer to "therefore be different" is really a wonderful answer! Not only will the qinggao of Wang Xianzhi's family children be fully revealed, but also the sophistication of human feelings, according to the current saying, this answer is: there is no problem!
Later, I read that Emperor Ming of Song's "Records of Articles" also had a passage recounting this dialogue:
"The book of devotion to the good is named after the Father." Or the cloud of message offerings: 'Is the book of Xi victorious?' ', 'No judgment.' He asked Xi Zhiyun: "Is the book of the Qing Dynasty not caught and sacrificed?" He replied, "Shuburya." He saw it day by day and asked, 'What is the book of honor?' 'Do not answer. He also asked, 'Theorist Cloud, is jungu inferior?' He smiled and replied, "Man who knows it too!" ’”
I think this is truly in line with the dialogue between the Father and the Son, the conceit and mutual love between the Father and the Son, and it is more appropriate to be reasonable. Why did Sun Guoting want to orchestrate Wang Xianzhi's disrespect in such a way? I thought that this was mainly due to Sun Guoting's idea of honoring the king and degrading the little king in calligraphy, so we must first belittle Wang Xianzhi in terms of character, and sure enough, immediately after that, I made this evaluation:
Although Jing Quan used this word to fold and learn from anything, he called himself a victorious father, not too much! And standing tall, dignified, victorious in the mother's house, once could not participate. With the zi respect of Haohan, the pen of the Right Army of Shao, although the rules of the repetition of the rough pass, I am afraid that I have not been able to overcome the Qiu.
"In the house of the victorious mother, once could not participate" is a story in the "Filial Piety Sutra": I once saw an alley called "Shengmu", thought it was impersonal, and refused to enter. Confucian culture emphasizes "benevolence" and "righteousness", and "filial piety" is the "Gangchang" adhered to by the ancient literati, and Wang Xianzhi claimed that calligraphy was better than his father. Sun Guoting commented that Wang Xizhi really had "the sin of wanting to add to it, why bother with it"!? Zhang Guoli has a movie line in "Mobile Phone": Be kind!
The father-son relationship between Wang Xizhi and Wang Xianzhi is naturally not something that outsiders can arrange casually. Here's an example of a picture with a truth:
Wang Xizhi's cursive book "Seventeen Thess and Children's Posts" Song Tuoben, Shanghai Library Collection.
The SeventeenTh Theses are also known as the Tongsheng Thesis:
I have seven sons and one daughter, all born together. The marriage is complete, and the only young one is not yet married. After this marriage, you will have another. There are sixteen grandchildren inside and outside the present, and they are full of comfort at present, and they are full of affection, so they are shown.
The gist of it is: I have seven sons and a daughter, all born to the same mother. Now the children's marriage is basically completed, and it is almost a child who has not yet finished getting married. When Xiao'er finishes this marriage, I can rest assured that I can go to your side to play. Now that my grandchildren and grandchildren have sixteen children, it is enough to feel the relief in front of me. You have a lot of affection for my family, so I will tell you all these situations.
From this post, it can be seen that Wang Xizhi's marriage for the younger wang zhi has repeatedly postponed his trip to Sichuan, where he is thinking of traveling. In plain and simple words, what is read is: husband and wife have deep affection, people are prosperous, and families are harmonious. Wang Xizhi's complacency as a father and grandfather also jumped on the paper. The saying in the post that "the only young one is not yet married" refers to the marriage between Xiao'er Wang Xianzhi and his cousin Xi Daomao. This brings out a deep love story of Wang Xianzhi.
Wang Xianzhi had two marriages in his lifetime, the first of which was his marriage to his cousin Xi Daomao, the daughter of Xi Tan, the brother-in-law of Xi Daomao Wang Xi, the daughter of Wang Xian's mother Xi Xuan's brothers, and the book of Jin, volume 67 of the Book of Jin, which is written: Xi Tan was a Fujun during the time of Emperor Jianwen and was cited as Sima (司馬), so he was known as "Sima Xi". It is said that Xi Tan was a true love for Wang Xizhi's calligraphy, and collected many "Wang Shu" and later made his funeral items. It can be seen that Wang Xizhi had a very good relationship with this brother-in-law, and finally it was good enough to become a son's own family, and married his daughter Xi Daomao to Wang Xianzhi, according to the current point of view, this is a close relative marriage, it is appropriate, but this is in the Wei and Jin dynasties, there is no such requirement and exquisiteness. Cousins, green plum bamboo horses, married, after marriage the two have a good relationship. However, it is estimated that the bride's health is not too good, and Wang Xianzhi has two posts to prove it:
Nephew Thesis Song Tuo Chunhua Ge Ti Vol. IX
One is the Nephew Thesis, which is found in the ninth volume of Song Tuo's Chunhua Ge Ti.
Let the nephew know that the bride (disease) xi is more determined and worried!" The gist of it is: Xi's illness is getting worse and worse, and he is worried.
"Bride Di Huang Tang Ti" Tang facsimile. It is now in the collection of the Taito-ku Calligraphy Museum in Tokyo, Japan.
Another post is the famous Tang facsimile of the "Bride DiHuang Tang Thesis". It is now in the collection of the Taito-ku Calligraphy Museum in Tokyo, Japan. There are many engravings in the famous series of posts of the past, such as "Chunhua Ge Ti", "Daguan Ti", "SanxiTang Fa Ti", and "Junqingguan Fa Ti".
The bride took the ground yellow soup to come, as if reduced. Sleep and food are not yet good, and I can't worry about it. What Jun and others have discussed before must have been reached. Xie Sheng has not returned, Kerr. I can't understand it, I should ask the book also.
However, the good times were not long, and Wang Xianzhi, who was "the crown of the moment", was favored by Sima Daofu, the third daughter of Emperor Jianwendi at the time, but at this time, Wang Xianzhi had a good relationship with his cousin's bride Xi Daomao, plus he did not have much interest in climbing the magnates, and he did not want to borrow the status of a horse to get promoted, in fact, there was a more important reason that this Princess Xin'an was actually a second-married woman who had just divorced her husband who rebelled against the imperial court, and Wang Xianzhi certainly did not have much good feelings for her. In order to reject this domineering princess, Wang Xianzhi even used the method of self-harm, using moxibustion feet, so that walking limped and became disabled, but it was still useless, and this princess even invited the empress dowager to marry Princess Xin'an in the name of the emperor. In this way, the imperial order could not be violated, and Wang Xianzhi was forced to divorce his cousin Xi Daomao and marry Sima Daofu, the princess of Xin'an. The story is very long and winding, and if it is detailed, it is necessary to make today's nonsense romance series afraid to go down to the dust.
Let's first read a record of the "New Sayings of the World and Virtue":
The prince was sick, and the Taoist Shangzhang should look over and ask ZiJing, "What are the similarities and differences in the origin?" Zi Jingyun: "I don't feel that there is anything left, but I remember divorcing the Xi family." ”
These are the words of Wang Xianzhi before his death, and the words of people who will die are also good, and it is difficult to read! In fact, after Wang Xianzhi and Xi Daomao divorced, there were several posts expressing their longing and concern for him.
Chunhua Ge Ti, volume 9, "Si Lian Ti", The Book of Wang Xianzhi, Tuoben, 5 lines, 39 characters.
Nostalgia, never to be lost. Excuse me, sorry for it! I don't know when I'll see you again. What a metaphor for this! I wish to cherish it as much as I can. Late letter reversed, re-informed movement.
Nostalgia, never left, always there! When I saw your letter, I was sad when I read it. I don't know when I'll see you again. What is the metaphor for my mood at the moment? I only hope that you can take care of yourself and take good care of your body. No matter how long it takes, please be sure to write back to me and let me know about your situation. Wang Xianzhi's deep longing for Xi Shi also makes people feel "sad about it" when they read it!
The "Sister Sex Lingering Post" is also found in the engraving "Chunhua Ge Ti", which is a cursive work for Wang Xianzhi, Tuoben. 2 lines, 17 characters.
Sisterhood is entangled, and it is impossible to touch things. The party of sacrifice should be long and sorrowful.
This note shows Wang Xianzhi's concern about Xi's indecisive personality, advising her not to do so when she encounters things, and to break it! This is where I feel deeply sad about you. The phrase "The party of sacrifice should be long and sorrowful." "The Word is full of affection!
And the most affectionate, reading to make people "bow down and mourn, there is nothing to do, but it should be a desperate ear!" Then it belongs to Wang Xianzhi's book in the first year of the Eastern Jin Dynasty (376), when he was 33 years old:
Although it is dedicated to accumulating years, it can be a joy for the whole day. Often suffering is not enough to touch the forehead. Fang wants to be the same as his sister's horse, and to grow old with him, is it not to say goodbye to this! When the sorrows are deep, why should they see their sisters day and night? Pitching and mourning, there is nothing left, but it should be a desperate ear!
The above three posts are the letters exchanged by the two after the divorce, because the two are originally cousins and brothers, so it is inconvenient to call the bride after the divorce, and change to a sister, can't help but sigh: Alas! Although it is as noble as the Wang Xie family, in the end it is impossible to even make its own marriage! At this time, Wang Xizhi had already passed away, and if he was still alive, I am afraid that he would only have to sigh a few more times: What! how!
The person who loves each other can no longer be re-enshrined, the person who does not love is in front of him every day, Wang Xianzhi can not be too aggrieved himself in the end, and when he was forty-one years old, he found a very perfect excuse, because by this time he and the Princess Xin'an who had been married to the will still had no son, only one daughter. No after is big! Even if you are the emperor's sister, you can't stop the great event of the wang family's succession! So he told Princess Xin'an that he wanted to continue the string, which led to the romantic story of Taoye Ferry, and the concubine named Taoye, who was married by Wang Xianzhi. Taoye's mother's family lived south of the Qinhuai River, and she often returned home, while Wang Xianzhi often went to the river to greet and send them off, and the "Peach Leaf Song" came from this:
Peach leaves compound peach leaves, cross the river without the need for the maple. But there is no pain in crossing, and I greet ru by myself. Peach leaves compound peach leaves, peach leaves with peach roots. Pity each other and enjoy each other, so that I am attentive. The peach leaves reflect the red flowers, and there is no wind to self-condescending. The spring breeze reflects no limits, and the sense lang alone picks me up.
Wang Xianzhi has such a deep affection with his father, son and lover, and the affection of his brothers is even more legendary:
"The Seventeenth Death of the New Language of the World": Prince You and Zi Jing are sick, and Zi Jing dies first. Zi You asked, "Why don't you hear the news?" This is lost! "The words are not sad. He came to mourn and did not cry. Zi Jingsu was good at playing the piano, so he went straight into the spirit bed, took the zi jing qin to play, the strings were not in tune, and threw the clouds on the ground: "Zi Jing, Zi Jing, the human qin is dead!" "Because it has been a long time. Moon Xu also died.
Wang Ziyi is the protagonist of the story of "Snow Night Visiting Dai", whose real name is Wang Huizhi, is Wang Xianzhi's brother, and the story above is: both brothers are seriously ill, and as a result, Wang Xianzhi died first, and Wang Huizhi asked the family next to him because he could not get the news of Wang Xianzhi for a few days, so he asked the family next to him: Xianzhi is estimated to be dead! After saying that, he was not sad, and he did not care about his serious illness, so he immediately went to the palanquin to go to the home of the king's sacrifice to mourn, and when he arrived at the home of the sacrifice, he did not cry. Sitting directly on the spiritual bed, he took the violin that was offered, played it out of tune, and threw it to the ground, saying loudly: 'Zi Jing, Zi Jing, everyone is dead.' All of a sudden I cried and passed out. He also died after returning home for more than a month.
Hey! Affection is better than Wang Xianzhi, and the Wei and Jin people push the first!