"Aria 24 Qi Poems: Stinging February Festival"
Yang Qi was initially stung, And The Earth Week of Shaoguang was lighted.
Peach blossoms bloom in Shu Brocade, eagles age in the spring.
When the time comes to scramble, sprout and cultivate.
The world is in charge of the affairs of the people, and the fields are cultivated.
<h1 class="pgc-h-arrow-right" > translation</h1>
After the winter solstice, the yang qi rises, and when it is stung, the light of Shao appears and fills the earth;
Look at the peach blossoms, just like Shu Brocade, colorful and gorgeous blooming. Eagles soaring in the sky, knowingly leaving, are replaced by spring doves flying from the treetops;
The beautiful time of spring rushes to urge everything. The grass and trees have begun to sprout, and even the buds seem to grow according to certain rules;
In order to make a living, people go into the fields to cultivate, and they can be seen everywhere busy.
< h1 class="pgc-h-arrow-right" > comment</h1>
1. Shaoguang: refers to the good times, mostly refers to the beautiful spring light.
2. Shu Brocade: Sichuan traditional skills, Chengdu's iconic skills, delicate and rigorous weaving technology, elegant and rich color matching, all have meanings.
3. Spring Dove: The dove bird of spring. China has green doves, fruit doves, fire doves, imperial doves, golden doves, doves and spotted doves, of which 15 species are endemic to China.
4. Urging: Urging persecution.
5. 㸦 [hù]: Same as "mutual".
6. Moment [jǔ]: rules, rules.
6. Livelihood: refers to livelihood; situation.
7. Field domain: field.
<h1 class="pgc-h-arrow-right" > appreciation</h1>
The rainy season moisturizes the grass and trees, and they wake up one by one and gulp down the fresh air. However, the small animals still hid in their nests, lazily refusing to come out of the hole. That's because, during the rainy season, although the weather is gradually warmer, but the rainy days are not suitable for coming out to bask in the sun. Especially after the rain, the weather is still very cold. Hands still need to be in your pockets to enjoy the warmth.
But when the sting came, everything was very different. The east wind and drizzle came, and there was light thunder outside the furong pond. At this time, the rain was no longer cold, and in the call of Duke Lei, a warm east wind came. The sound of Lei Gonggong's gong was intense, urging the yang qi to continue to rise, and the small animals also had to stretch out their waists, stick out their heads, and swing to see if the long-lost world was really spring and blossom.
Lei Gonggong, never deceives people. The little animals are familiar with the sound of spring thunder. They happily roll and play in the meadows, beginning to look for various delicacies in the spring, and treating the spleen and stomach of a hungry winter.
At this time, all things are born, and the heavens and the earth are glorious. The sun is warm and shines on the earth. Spring flowers, apricot blossoms, peach blossoms, rose flowers... It's everywhere. The whole earth, dressed up and eye-catching. Everyone can't help but "walk widely in court, put on their hair and walk slowly".
The first link, a "beginning" word, expresses the poet's love for the stinging of the festival. The beginning means the first meeting of spring, with anticipation and anticipation, everything is like the words written by Nalan Rongruo, "If life is only like the first sight." Everything is just right, everything starts all over again, everything gives birth to new hope.
The jaw joint, the peach blossom, and the eagle turning into a dove all belong to the three phenomena of stinging. A wait, peach Shihua: peach, fruit name, flower color red, is the beginning of the moon. Erhou, Cang Gengming: 庚, also known as Oriole, Huang Li also. The so-called "Ariaki Kumoku" in the "poem" is also. The Zhang Gui Jing says: "Cang, Qingye; Geng, Xinye." Feeling the fresh breath of spring and the first appearance, hence the name. "Its name is the most; the poem "Yellow Bird", the Qi people call it "Bo Huang", also known as "Yellow Robe", the monks call it "Golden Prince", its color is black and yellow, also known as Yellow, proverb: "Yellow Chestnut Left Yellow Warbler", warblers are all one kind of warbler. In the third season, the eagle transformed into a dove: the eagle, the stinging bird, the genus of the partridge; the dove, that is, the cuckoo of the present. "Peach Blossom" was originally meant to fight against the "Eagle", and in order to take care of the Ping, the "Eagle" was adjusted to "Eagle Old". There is no great harm in the meaning of the text. "Kai" to "Hua", "Shu Jin" to "Spring Dove", are very neat.
The spring mood of the jaw union is strong, and the poems of the ancient chanting peach blossoms are amazing. Before there was the "Book of Poetry", "Peach Blossoms Die, Burning Their Flowers"; Tang Youzhang Zhihe, "Peach Blossom Flowing Water Mandarin Fish Fat"; Cui Hu, "People don't know where to go, peach blossoms still laugh at the spring breeze"; Song Youdongpo residents, "three or two branches of peach blossoms outside the bamboo, spring river plumbing duck prophet"; Ming has Tang Yin, "Peach blossom immortals plant peach trees, and pick peach blossoms as wine money" and so on. For eons, peach blossoms have represented the messengers of spring, inspiring countless poets and making great works. The sting not only awakens the sleeping animals, but also awakens the inspiration and talent of the poets. This is probably the charm of the sting.
In addition to the peach blossoms, the other two messengers of the stinging festival also arrived: "two waiting for apricot blossoms, three waiting for roses." Therefore, the apricot blossoms spring rain Jiangnan, the full garden rose fragrant tiger, the half pond tamarind water soul, these beautiful words, are to praise the spring of the sting season. There are peach blossoms, apricot blossoms, roses and three kings, spring is enough to amaze the world.
Neck joint, full of vitality and Zen. At this time, all things are growing desperately, as Lao Tzu's Tao Te Ching says: All things work together. The season of growth of all things gave Lao Tzu the space to think and gave birth to the "nothingness and being" idea of His Taoist philosophy. There is a constant desire to watch its payment; a constant desire to see its wonders. All things under the heavens are born of being, and some are born of nothing. We human beings should also look at and deal with the problems around us according to the phenomenon of the development and change of all things. Nothing in the world is set in stone. When grass germinates, it wilts. Therefore, such a season that urges all things to grow provides Lao Tzu with new philosophical concepts. And countless literati and inkers, also in this change, look forward to a romantic journey in life. In fact, it is not only the grass and trees that sprout, but also the hearts that yearn for freedom. When the poet sees these sprouts, one by one, they all look neatly, as if greeting each other, and everything becomes more vivid and interesting.
At the end of the line, the poet set his sights on the distant fields, where there was a busy scene of vigorous and spring ploughing. The figure of people working in the fields, how much like a pastoral painting, aroused the poet's joy and envy. The poet also wants to blend into such a season full of vitality, and feel the breath of the spring earth and the power of life.
About author:Yan Yong, Master of Arts, member of Jiangsu Writers Association, student of the third batch of the National Young Writers Class. He is currently the supplement editor of Taizhou Evening News and the editor of Daohe. He has published a collection of essays, "Reading Travel", a collection of literature and history, "Taizhou History: The City by the Salt River", and an essay collection "Wind and Rhyme Taizhou". More than 300 articles have been published.