Probably the kung fu of "The Mean" is just "sincerity", and the extreme of "sincerity" is "sincerity". "University" kung fu is only "sincerity", and the extreme of "sincerity" is "supreme goodness".
Hatsuna:
Generally speaking, the kung fu in "The Mean" is "sincerity", and the highest state of "sincerity" is "sincerity"; The kung fu of "University" is "sincerity", and the highest state of "sincerity" is "supreme goodness".
Hu Tianshan people interpret:
Mr. Yang Ming has always attached great importance to the kung fu of "sincerity", and he clearly pointed out in this sentence that the way of cultivation mentioned in "The Mean" and "University" is, in the final analysis, inseparable from the word "sincerity". "Sincerity" is said in words and deeds, and "sincerity" is said in the heart, whether it is from the heart or in words and deeds, we must take "sincerity" as the refuge and reach the level of "sincerity", so as to enter the realm of "supreme goodness".
Mr. Yang Ming once said that "sincerity can be heavenly", and when it reaches the highest sincerity, it tends to be the best, which means that sincerity and sincerity can be achieved to the extreme, and can communicate with heaven and earth. In the ancient Chinese legends of cultivation, there are many cultivators who devote themselves to cultivation and then have the idea of being moved, and there are legends of foreign objects sensing the present. In Mr. Yang Ming's life deeds, he once opened the altar to pray for rain at the request of the magistrate, and sure enough, rain fell from the sky to alleviate the drought. Someone asked the reason, but Mr. Yang Ming only replied, but he was sincere. It can be seen that the importance of "sincerity" in Confucian self-cultivation also reflects Mr. Yang Ming's mental proposition that he attaches great importance to "sincerity" kung fu.