First, there is no beginning
The original husband has not been judged, the gods have not been planted, and the one who is the essence of the subtlety is also the Tao. The husband is not poor in its roots, unpredictable in its career, and there are great sages who were born in the meantime. Therefore, it is said that there is no beginning, that is, the Taishang. Taishang was born without a beginning, from no cause, as the first of all ways, the ancestor of Yuan Qi. There is no light, no image, no color, no sound, no sect and no clue, secluded and dark, there is essence in it, its essence is very true, and Milun has no outside. Therefore, it is called Dadaoyan.
Husband, the wonder of nature. The one who gives birth to the void in the subtlety, the true one. The true one, there is no none, there is nothing. From then on, one Qi, three combined virtues, symbiosis is really old. Since he was really old, he gave birth to three Qi, three synthetic virtues, and symbiosis Taishang. Since Taishang is alive, there are three Qi, three synthetic virtues, and symbiosis Laojun. Lao Jun is the body of the avenue, the ancestor of Yuan Qi, and the root of heaven and earth. The hole is boundless, the union is nature, and the separation is morality. Therefore, all the sanctuaries are respected, and they cannot be destroyed in ancient times.
Second, the movement of nature
The old gentleman, the root of Yuan Qi, the true sect of creation, and the body is natural. Nature, Tao also. Strong for the Rong is the old gentleman. With nothingness as the way, the spirit element as the sex, empty and vague, dangling too mysterious, pregnant in the hollow and sparse, reckless and void, lonely, immeasurable. If there is a word, it does not see its form, and if there is no word, all things come into being from it. Eight tables are poor, and gradually they begin to divide. The next into subtle, thinking that the world, and there is Hong Yuan, standing in the hollow, floating and empty. Therefore, it is said: I was born before the formless, before the beginning, long at the beginning of the beginning, and from the origin of the primary. Distinguished and independent, big and unmatched. Blind to it, unhearable to it, and untouchable to it. The so-called hybrid element starts from here.
The third incarnation is the real body
Lao Jun is the essence of lifelessness, and the spirit of omen. In space, the knot is condensed. Strong for the tolerance: the body is boundless, and the people are well prepared. There is nothing to climb up, nothing to climb down. Or on top of the clouds, the body is like gold, the face is full of five lights, and the god king is a wrestler, a green dragon and a white beast, and a lion unicorn, which are listed in the front and back; or a thousand leaves lotus, bright as the sun, the crown of the seven yao is built on the head, and the body is clothed with a nine-colored curtain of Liluo, the top is negative and round light, and the five bright things are held in the hand, and the majestic and victorious phase is difficult to describe. However, the good people, clear their hearts, pay attention to the true face, then randomly feel the character, pray for nothing. Therefore, it can travel around the Three Realms and save endlessly. And the avenue is invisible, then what is seen is extraordinary, nothing more than faith and sensibility, and the general rule is not at one end. Or show the wonderful body fairy posture, and the body, with the feeling of fineness, should have been hidden. There are holes and holes, all over everything. Or the appearance of the Dharma body, seventy-two phases, eighty-one good, with sufficient subtlety, the three realms of special respect. Or the true body is like a void, complete and quiet, unborn and imperishable. If there is no clear review in this phase, it is necessary to record his heart with an image, write this true form, cast it with purple gold clay wood and bronze color, and weigh the force. The temple tents, flags, lanterns, candles, offerings, merit, etc. If you can see the non-body body, the non-phase of the appearance, then the image is true and the reason is the same. It is to respect each other with your heart, to be sensible, to receive blessings, and to be sincere. If you can increase your thoughts, you will naturally become enlightened. The so-called "people can read the Tao, and the Tao also reads people", this is also said.
Fourth, the Dharma is adhered to
The husband cannot be without teachers, and the teaching cannot be without the sect master, so the old gentleman Yuchen Daojun [Lingbao Tianzun] Yan. Dao Jun is also a disciple of the Yuan Shi Tianzun. Before Tianzun was born for hundreds of millions of eons, he was the ancestor of Qi, so Daojun was also a disciple of Tianzun. The two saints are established, that is, the heirs of the old monarch. And the "old" is the name of the director, and the "jun" is the name of the king. Born with Laojun first 100 million eons, after 100 million calamities and long, every day Zongfeng, the emperor inherited, so given the name of "Taishang Laojun". The three saints inherit each other, and the rules of the ages. And the Taoist and the old gentleman all have the most holy virtues, and they are in harmony with the Tao, so how can they fake the teacher to inherit the yes? However, the end of the teaching, must be given and received, for the past and the present, and the great model of the heavens.
Fifth, the jade figure
Lao Jun in the first year of the emperor Jiazi July 2, travel to the West River, when the first day of the Yuan Tianzun take the eight scenery of the jade, driving the nine-colored dragon, three elements flying cloud guide from the group of immortals, floating in the air, the same meeting on the West River. Tianzun spit out the "Cave Xuan Neiguan Jade Fu" to give Laojun three eight scenes and twenty-four pictures of golden books and jade characters, and Luo Wei is self-explanatory. Lao Jun immediately ordered the main picture to be immortal, and painted it accordingly. The golden book and purple characters, Dan Jian and Yu Zhang, were established here. The picture is divided into three parts: upper, middle and lower, and eight scenes.
Upper Eight Views:
1. "Immortal Bathing in the East Well".
2. "The True Form of the Five Mountains".
3. "Eight Historical Pictures of Psychic Tips".
Fourth, "Liujia Psychic Diagram".
5. "Nine Palaces Purple House".
Sixth, "Yuan Shi Taiqing Map".
7. "The Mixed Picture of Truth".
8. "Treasure Record of the West Ascension".
Eight Views of Chubu:
1. "Immortal Psychic Diagram".
2. "Nine Spirits of the Void".
3. "Nine Changing Heavens".
Fourth, "Permanent Map".
5. "Shouyi Health Map".
6. "Guarding the Gods with Scenes".
7. "Lonely Hey Raising the True Guardian Map".
8. "Zhiying Jade Girl".
Eight Views of the Bottom:
1. "Immortal Six Yin Jade Girl".
2. "Ninety-nine Paths".
3. "Guide Map".
Fourth, "Woo Bao Tu in the Cave".
5. "Hidden Survey of Changes".
Sixth, "Caizhi Mountain".
7. "Der Spiegel".
8. "Wuji Taiyi Picture".
All the twenty-four pictures are the art of self-cultivation and immortality, and the Qi of the beginning of the Xuanyuan is also completed.
Sixth, ascending to the throne
Lao Jun with the great sage's merits, the guidance of no beginning, the cultivation of spiritual roots, Xi has a taste of the name? The position of the old monarch and the second Taoist monarch has evolved and made meritorious contributions. Both with Tao Rong Sanqi, running for 10,000 days, Zhou Bu Dharma. Yuan Gong Ke is the fruit of ascending to the extreme, following the position of the Three Truths, the heir to the throne, and the respect of the Dharma King. Therefore, the total number of saints, the truth of the middle, and the nine heavens under the jurisdiction. In the Taiwei Hook Chen Six Stars, it is called the Emperor Yao Luo Bao, so he multiplies three envoys, six nine cardinals, and controls all kinds of provenances; But when he saw the king of tens of billions of heavens, he bowed his hand and begged for generosity in the year. Appreciating the good and evil things of the school, marching in all directions, and turning it into a flood. And an old gentleman is often in Taiqing Taiji Palace.
Seventh, the history of calamity
Lao Jun was born without a beginning, from no cause, independent of before the underworld, and traveled after the opening. It has been a long time since it was a disaster. The looter, the name of heaven and earth is bad, and the number of yin and yang is exhausted. The end of the yang is the birth of yin, so it is a great water, and the end of the yin is the birth of yang, so it is a fire. The anode is in nine, so the cloud is nine, and the cathode is in six, so the cloud is six (also known as "one hundred and six"). If it is small, 30 days is a handover, 12 times is a degree, 3,300 years is a small calamity, 9,900 degrees is a big calamity, and 99,810,000 years is the end of the calamity. The male pole is in nine, the yin electrode is in six, and the number of yin and yang is extreme in nine and six, then the three worlds are wiped out. At this time, the heavenly qi is poor in the yin, and the earth qi is extreme in the sun. The anode is negative, and the negative is negative. The anode is refined into water, and the cathode is refined into fire. First burned with fire, then with great water. Up to the nine heavens, down to the nine earths, the gold and jade dissolved, and there was nothing left. Then, Yuan Qi is compounded, which is called "chaos". Chaotic dissection, and then divide the heaven and the earth, together with a volt, and the beginning of the cycle. Lao Jun Xinghua, I don't know how many people have experienced this catastrophe. Therefore, there is a saying: "Since the beginning of the last life, everything has been more like sand and dust." If you move, you will have a robbery, and you will only have to work hard."
"Customs and Customs" said: "Ten thousand is said to be ten thousand, ten trillion is said to be billion, one billion is said to be trillion, ten trillion is said to be true, ten classics are said to be in the scriptures, and ten are said to be carried in ten yuan." Those who "carry" mean that the ground cannot be carried.
Eighth, the creation of heaven and earth
Lao Jun is the ancestor of chaos, the parent of heaven and earth, so he stands on the way of not being sick, swims in the ruins of leisure, resists the void to rise and fall, and takes the yin and yang to pottery. The distribution is turbid, the universe is opened, the three lights are suspended, and the group is cultivated, the heaven and the earth are judged, and the sun and the moon are operated accordingly. The four seasons are metabolized, and the five elements are born together. Therefore, at the beginning of the 9999000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 And with the Qi of the Three Clears, each of them gives birth to three Qi, and synthesizes the Nine Qi, and it is nine heavens:
First, the gloom is immeasurable.
2. Ascending Zen Zen Virtue Immeasurable Longevity.
3. The Brahmana prison must be extended.
Fourth, the day of silence.
Fifth, Polonimi is not arrogant.
Sixth, the cave Xuanhua responds to the sky.
7. Spiritualize Brahma.
Eighth, high and clear tomorrow.
Nine, no thought, no knot, no love.
Each of these nine days gives birth to three Qi, and each Qi is one day, which is twenty-seven days. Nine days through this, thirty-six days. Then the three realms and the four people, the upper pole and the three clear, are also their numbers. The first six days are the heavens of desire. The six roots are dyed, and it is the world of fame and desire. "The Book of Dragons" clouds: "Mortals have pure karma, cultivate more than ten good deeds, and have the desire to be born in the sky."
1. Emperor Huang Zengtian (people practice ten good deeds, and those who are pure will be born on this day).
2. Taiming Jade completes the sky (people practice twenty good deeds, and those who have two pure roots will be born on this day).
3. Qingming Kappa Heaven (people who practice forty good deeds, three pure roots, will be born on this day).
Fourth, the Xuanfetus is peaceful and cultivates the sky (people who practice sixty good deeds, and those who have four pure roots will be born on this day).
Fifth, the Yuan Ming Dynasty Wen lifts the sky (people practice eighty good deeds, and those who have five pure roots will be born on this day).
Sixth, the Ming Dynasty Seven Yao Ma Yi Heaven (people who practice a hundred good deeds, six pure roots, will be born in this day).
The above desires are boundary. There is a form and desire, the touch is dyed, the yin and yang are handed over, and the people are viviparous, so it is the world of desire. "Taizhenke" said: "On the second day of the first month, the fruit is still coarse, and I still want to make friends." On the second day, I want to hold my hands. On the fifth day, the mouth is desired. On the sixth day, the eyes are seen as desire". Today's fate is six desires, and I feel these six days. A coarse and clean stick, up for a day. The six desires are always pure, beyond the realm of desire, and ascend to the **.
The next eighteen days, for **:
1. Void Heaven (although the six roots of people are pure, they are still restrained in dust, but they ascend to this sky).
2. Tai Chi Heaven (a person is coarse and clean, and ascends to this day).
3. Red Tomorrow (the two people are coarse and clean, and they ascend to this day).
Fourth, Gong Huatian (three coarse dust net, ascending this day).
Fifth, Yao tomorrow (people four coarse dust net, ascend this day).
Sixth, the emperor of the sky (five coarse dust net, ascending this day).
Seventh, the void tomorrow (people six coarse dust is clean, there is still fine dust, rise to this day).
8. Duanjing Heaven (a fine dust is pure, and this day is ascended).
Nine, Yuan tomorrow (people two fine dust net, ascend this day).
10. Extremely shake the sky (people are three fine dust, ascend to this day).
11. Yuan Zaitian (for ** day, four fine dust net, rise this day).
Twelve, Tai'an Tian (people five fine dust net, ascend to this day).
13. Extreme wind day (although the fine dust of people is clean, there is still light dust dye, and it will rise to this day).
14. The first emperor day (a person is dyed with light dust and ascends to this day).
Fifteen, the emperor day (the color of the dust gradually removed, so the clouds in the end.) Two light dust dyed clean, ascending this day).
Sixteen, no thought of the day (and no beginning, three light dust dyed, ascend to this day).
Seventeen, on the Ruan Lotian (people four light dust dyed, ascend to this day).
Eighteen, Wuji swears to the sky (people are five light dust dyed, ascend to this day).
The next four days are no ** days:
1. Xiao Du Tian (although the people are light and dusty, there are still habits, and they ascend to this day).
Second, Yuan Dongtian (people have forgotten the color and dust, but they have the mind and ascend to this day).
3. Wonderful day (people's hearts and minds are forgotten, Qi Guan is gradually wonderful, and this day is ascended).
Fourth, it is forbidden to go to heaven (people gradually forget it, Qi Guan turns wonderful, and ascends to this day).
The above twenty-eight days are called the Three Realms. Where the robbery is reached, yin and yang are instructed. Qi has poverty, and people have longevity. Huang Zengtian, the first emperor at the beginning, lived for 9 million years. Double it in one day. For twenty-eight days, the number of years of life is 1,279,775,200,000,000. down to the sun and the moon, 44,444,444,400,000,000,000,000,000,000,000,000,000,000,000,000,000 One Qi is three thousand miles.
There are four more days on this, which are the days of the people or the people:
1. Chang Rongtian (people forget about it, gradually enter the divine view, and ascend to this day).
2. Yulongtian (people forget about it, and the gods turn wonderful, and ascend to this day).
3. Brahma (people are pure and unstained, do not have empty fruits, and ascend to this day).
Fourth, Jia Yitian (human cave into the Tao wonderful, proof of supreme mystery, ascend to this day).
These four days are beyond the Three Realms, beyond the reach of the light of the sun and the moon, and their celestial beings are all photographed by the light of their bodies, so they are immortal and immortal. The number of years of life, there is no period of decay. Although the catastrophe is at the turn of the moment, the disaster will not come. And the heavens and the earth will be destroyed with the catastrophe, the catastrophe will be reopened, and the chaos will be rejuvenated. Then the people of this day, inherited the beginning of the Taishang, than the world to establish the law, at the beginning of such a catastrophe, the three emperors succeeded.
Another three days, for the three clear realm. Covering the heavens, extremely high, the capital of Yujing is upside down. Where the three statues are located, the Ten Thousand Saints Pilgrimage. It is the domain of the extreme, and the root of change.
and thirty-six emperors, detailed in the "Cave Xuan Sutra", I will not repeat it.
The Ninth Transformation of the Birth of the Mysterious Spirit
Lao Jun tasted the above and the first year of Gengyin, September 3, Jiazi, incarnated in Yudan, North Xuanyu Kingdom, Tiangang Lingjing Mountain, Li Valley, Shangxuan Lingmu Jiuxuan House. At the beginning, the mother was pregnant, the sun and the moon were wrapped around the shape of the dream, and the power of the six Qi was pregnant. On the birthday of the birth, there are three days to rise, it is to take the valley as the clan, with the name of Yaojing, a Hong, the word Ziguang, a Xuanshui, the word Shanyuan.
The "Emperor Table" of the History of the Han Dynasty said: "Confucius passed on the five emperors and the emperor's surname, and the Confucian may not pass it on." Yu tastes the west to the empty mountain, the north through the Zhuolu, the east gradually in the sea, the south floating Jianghuai. Even the elders often say that the Yellow Emperor Yao Shun is a place, and the wind is different. In short, it is not far from the ancient writers, it is close".
The tenth is to change the text
In the first year of Lao Jun's reign as the Dragon Han Dynasty, he was separated from the Central Dafutang Kingdom, and published the true Wenchi book to transform his people into immortals.
The country of Antarctica Chiming, out of the fire to refine the true text. It is called the garden of Dongyang, and there is a pool of flowing fire. When people refine their forms, they all become golden. The palace of Nanchang is placed on the top, and the hall of Zhuling is set up below, and the main generation is made.
The sky of the east pole, the country of Fuli, the book is really written in the empty green forest, and the text is purple. The sound of the wind in the forest is sound, the bird eats its leaves, the body is born, and the person gets its feathers, that is, it can fly. Its people live forever and do nothing in peace.
The West Pole Weiluo World, the Sina Jade Country, came out of the true text in the prison of Pulau to save the people. The jade pool is self-generated, and the golden essence is reflected. People carry their waters, and their bodies are full of golden light, and they are with the sky.
In the wilderness of the northern Yudan, the book is really written in the house of the cave spirit, in order to measure the people. Its cold pool Lingjin, natural flow Australia, people have to drink it, there is no ultimate.
All of the above true texts are contained in the "Sutra of Salvation".
The true writer, the essence of the five directions, condensed into writing. Its words are wide and wide, and the octagonal hangs down, or the shape of cloud leaves, or the shape of flying away. When the Yellow Emperor, the innocent emperor translated it into the correct sound, which is now contained in the "Daozang".
The Eleventh Transformation of the Vertical Scriptures
In the first year of the Long Han Dynasty, Lao Jun called the Invisible Tianzun, also known as Tianbaojun, turned into a jade Qingjing, and said that the twelve parts of the "Cave True Sutra" were taught the way of the Nine Sages Mahayana in the sky.
In the first year of Chiming, the Invisible Tianzun, also known as Lingbaojun, turned into the Shangqing Realm, and said that the twelve parts of the "Cave Xuan Sutra" were taught the way of the nine truths in the sky.
In the first year of the emperor, he was called Brahman-shaped Tianzun, also known as Shenbaojun, turned into Taiqingjing, and said that the twelve parts of "Cave Nerve" were taught the way of the Nine Immortals Hinayana in the sky.
Three Caves:
1. The hole is true [hole, and the words are also clear. It is said to be true and wonderful, and the spirit is not complicated.
2. Cave Xuan [Xuan, through the heavens and the earth, the function is not sluggish]
3. Cave God [Summoning ghosts and gods, its merit is unpredictable]
These three methods can all be used to enter the sanctification, and they are the same as the Mahayana, so they are named "holes".
Four auxiliaries:
1. Taiqing [ Taiyi is the sect, auxiliary cave god ].
2. Taiping [ with Trinity as the sect, auxiliary cave Xuan].
3. Taixuan [ Heavy Xuan as the sect, auxiliary cave true].
Fourth, the one [ to the true one as the sect, the right to govern the evil, one to rule the ten thousand. Zong Daodao, Chongsan Cave, all over the three vehicles ].
Seven parts [ Ministry of the People, other meanings to follow each other ]:
1. Cave God. 2. Dong Xuan. 3. Hole in truth. Fourth, too clear. Fifth, Taiping. Sixth, too mysterious. 7. Zhengyi [Ministry].
Twelfth part:
1. This article [ 本, the beginning also, the root also. Text, division, reason. It is said that everything is reasonable, and it can be fully reasonable].
2. Divine runes [God uses no way to benefit sentient beings, and believes in the contract].
3. Jade Jue [ Jade, the name is unstained. Know, no doubts. It is said that it is determined to know, and it is undoubtedly dyed].
Fourth, the spirit map [ Ling, Miao also. Fig, degree also ].
5. Records [ Predicate the Epigraphs of the Saints, Thought to be the Teachings ].
6. Precepts [ Precepts, liberation, boundaries, and stops.] Law, rate also, straight also, Huai also ].
Seventh, the prestige [Yi Wei is terrible, the rail style is appropriate].
8. Methods [It is said that practice and heal the body, and there is a way to temper it].
9. The many arts [ Many, many. Art, Tao also. It is said that the first way of interest is also ].
10. Biography [ Remember, Zhi also. Passed on, passed on. It is said to remember the original business and pass it on to future generations].
11. Praise [Praise to show things, praise to Goethe].
12. Table performance [ table, Ming also. I play it, and I make it. The table is on the same road].
The opening and closing is 36 scriptures, the upper should be 36 Qing, the middle should be 36 emperors of the three realms, the lower should be 9 bases 36 earth emperors, and the inner body is 36 palaces. Therefore, there are nine palaces in the head, nine holes in the heart, nine gods in the umbilicus, nine households in the form, and thirty-six houses. Thirty-six tones are also combined.
12. Writing the Spirit
Lao Jun in the first year of the Emperor of the first year of the year of the third month, in the Yutian Qiongfang, push the Yuan, write a collection of spiritual chapters, thought that the treasure scripture 30,000 volumes, 7,000 chapters, 9,000 jade tips, in order to confer the East China Sea Fang Palace Qingtong Monarch, so that the future learning jade name is true. The Maharaja received the Treasure Sutra, ascended to the throne, Jinhua Jade Girl, Zichen Jade Boy, 3,000 people each, and all guarded Yan. The son of the last school, if he wants to receive the scriptures and practice, he should first play the golden slip in the Qinggong and cast the jade in the Shangqing Dynasty. Records of the Jade Division, often Yin to observe the essence of people, its diligence, but to be awarded Xuanyan.
Thirteen turned into emperors
When Lao Jun was the emperor, he called the Xuantian Master [No. 1 Xuanzhong Grand Master] to talk about indifference and inaction, and the vulgar self-transformation. The name of the first ten cadres and branches: said Yan Feng, said Zhanmeng, said Rouzhao, said Jiang Yuan, said Yong, said Tu Wei, said Shangzhang, said Chongguang, said Xuanhuang, said Zhaoyang. Twelve branches: said Sleepy Dun, said Chi Fenruo, said Setig, said Shan Yan, said Zhixu, said Great Wilderness, said Dunqi, said Xieqia, said Shutan, said Zuo Ao, said Cover Mao, said Dayuan Xian. to determine the location of the age.
When he was in the emperor, he had Gu Dazhen. The three days are divided into day and night. Take the 30th day as the month.
And when he was the emperor, he was called Mr. Sturdy. It is divided into nine districts, five elements and four micros, and the world wants to live and die. So up, people are willful and simple, Ru Mao drinks blood, and there is no difference between men and women. In summer, it nests, and in winter, it is in the hole.
"Dongxuan Sutra" cloud: "Heaven and earth are like chickens, and Pangu is in them." Nine changes in one day, God is in the sky, and the earth is holy. The sky is one zhang high, the earth is one zhang thick, and Pangu is one zhang long. In this way, the number of days is extremely deep, the number of places is extremely thick, and Pangu is extremely long. There are three emperors after that, the number starts from one, stands at three, becomes five, flourishes at seven, and is at nine. Therefore, the heavens go to the earth for 90,000 miles."
The fourteenth chemical cultivation
Lao Jun descended in the first year of the Tianhan Dynasty [that is, the year of heaven], and the Suiren was a teacher, and the number was only used. Watching the stars, is the seven nights, divided into spring, summer, autumn, winter four o'clock; don't five wood to change the fire, teach the people to cook, in order to replace the cold; as a knot rope of the government, cultivation as a tool. The market in the middle of the day, the way of trading, the favor of the people.
Bozhou "Taiqing Palace Tablet" cloud: "The two saints are reasonable, and the four surfaces are bright." I am too old a gentleman, I give to the people, and I am a teacher with the emperor. The river of three hundred and sixty is divided into bloodlines, and the strategy of fifteen thousand is strange. The god of Sanren and Sanyi was born in water and wood, and the general of Liubing and Liuxin was conceived in wind and fire. One hundred and fifty-six generations, more than forty-five thousand years, the beginning of the name of the Xuan Heavenly Master, and then the Jinque Emperor, three Mr. Pangu "Yunyun."
The fifteenth is like Yuanyang
When Lao Jun was in Fuxi, he called Yu Huazi, said "Yuanyang Sutra", taught to draw gossip, and made book deeds, so that the world's righteousness must be returned to the text, and the text must be returned to the six books. As a calendar, the age of Jiayin, the stem and branch match [that is, sixty Jiazi]. The years are not bad, the years are not chaotic, the day and night are the era, and the east and west, the north and the south are not confused. Initiate marriage and marry with integrity. Set the ritual music, in order to describe the humble. Make clothes, and practice them with nobility. to be a palace chamber for a nest. For the boat and car, there is no way to help. Make an arc arrow, and the power is not smooth. Serve the ox and ride the horse, and lead the weight to the far. The United States is governed by the government, and the politics are harmonious.
Six Books:
1. Pictograms [e.g., sun, moon].
2. Pretense [make "long" dual-purpose].
3. Referring to things ["person" is "up" on "one", and "person" is "down" under "one". Each refers to its own matter].
Fourth, will be [Wu, Xin: stop Ge, human words. rendezvous also].
Fifth, the transfer of notes [left and right to turn to the words, such as "test", "old" and other words].
6. Harmonic sound ["river" and "river" take "water" as the side, and "work" and "can" sound harmonic].
According to the predicate of pictograms, the predicate of form and sound is written in the predicate of bamboo policy.
The sixteenth is to teach crops
Lao Jun and Shennong are teachers, called Dachengzi, saying "Yuan Jingjing", teaching the way of biochemistry. Sow a hundred grains to cook and kill on behalf of them, and combine hundreds of medicines to save a hundred diseases. Taste mulberry and grass, taste willow to get rice, taste elm to get millet, taste locust to get beans, taste peach to get wheat, taste apricot to get barley, taste thorn to get hemp. and the five grains are carried out to meet the lives of the people. Stop killing birds and beasts, and gather in groups. Grow good and curb evil, so as to live a whole life. He doesn't eat flesh and blood, so he has no karma. The way to show goodwill to live begins here.
"Confucius's Family Sayings" cloud: "Ji Kangzi asked: What are the Five Emperors? Confucius said: Xiqiu also, hearing the old men, said: There are five elements in the sky, water, fire, wood, gold and earth, time-sharing and cultivation, in order to become all things, and its gods are called the Five Emperors. The king of the ancients, who changed their names from generation to generation, all took the five elements of the law. The five elements are kings, and they are born from the beginning, just like their righteousness. Therefore, it is the king of the Ming Dynasty, and the five elements are matched with Tai Hao, the Yan Emperor with fire, the Yellow Emperor with earth, the Shao Hao with gold, and the Zhuan with water. ”
The seventeenth transformation of the first utensils
When Lao Jun was in Zhurong, he descended to Hengshan, called Guangshouzi, and awarded Zhurong with "The Emperor's Inner Scripture" and "Lingbao Five Thousand Texts". Melting the scriptures, you know where the seven treasures of gold and jade are. Fan soil is gold, and stone is iron. It is to make swords, axes, drills, etc., for the benefit of sentient beings, so that the use of hands and claws will not be damaged. Zhu Rong's rule the world with Taoism, and he has risen more than 6,000 years old.
"Shangshu Hongfan Chapter" says: "One and five elements: one is water, two is fire, three is wood, four is gold, and five is earth. The water is said to be moist, the fire is said to be hot, the wood is said to be straight, the gold is said to be from the leather, and the soil is said to be cropped. Moisten the bottom to make salty, the flame to make bitter, straight to sour, from leather to bitter, grain to sweet". "The Yellow Emperor's Inner Canon" is slightly different from this.
The eighteenth is a hollow dwelling
Lao Jun was called Guangchengzi when he was the Yellow Emperor, and he was hidden in the air. The Yellow Emperor went to see him and asked, and Guangchengzi said: "The one you ask is also the quality of things." "The Yellow Emperor retreated, donated the world, fasted his heart to remove the form, lived in idleness for three months, and invited him back and forth." Guangchengzi lay down in the south, and the Yellow Emperor marched down the wind and knees, and then bowed to the head of the Ji and said: "I heard that the son reached the supreme way, and dared to ask the body, but how could it last for a long time?" Guangchengzi jumped up and said: "Good question! Come, I say you: The husband is the essence of the Tao, and the essence of the Tao is faint and silent." Ignore and ignore the hearing, hold the god and be quiet, the form will be self-righteous, and the god will be clear. Don't work hard to be shaped, don't shake and be refined, think less and have few desires, but you can live forever. The eyes see nothing, the ears hear nothing, the heart knows nothing, God will keep the form, and the form endures. Be cautious of your inner and outer secrets, and know more for defeat. I am above the Ming Dynasty for you, and he is also the origin of the yang, and for you to enter the gate of the underworld, and he is also the origin of the yin. Heaven and earth have officials, and yin and yang have hidden. Guard your body, and things will grow stronger. I keep one of them, so that I can deal with them. Therefore, the self-cultivation is 1,200 years old, and my form has not tasted decay. When the Yellow Emperor heard this, he sighed and said: "I am in Guangchengzi and I am called Tianye!" because he was awarded the "Natural Scripture", "Yin Fu Sutra" and so on.
"Former Han Shu.Art and Literature Chronicles" cloud: "Taoists, to adhere to the book, to be self-controlled, humble to self-control, this gentleman's southern art is also." Zhao Song Ouyang Wenzhong Gong "Chongwen General Catalogue Narrative" cloud: "Taoist flow, pure and empty, go to Jianxian, self-control, so it is said that 'I do nothing and the people are self-reliant, I am so quiet and the people are self-righteous'." Although the saint ruled in the south, it was not easy. Or ignore the roots, abandon benevolence and righteousness, and return to nature. If you use it as a guide, then Confucianism will be sick."
"God will be clear" is a book of "must be quiet and clear", "do not shake and be fine", and "and" read the word "er".
The nineteenth is to pass on the scriptures
When Lao Jun was young, he descended in the empty mountain, followed the son, and said "Zhuang Jingjing" to teach the order. When he was on the throne, he descended on Hengshan, called the red sperm, said the "Weiyan Sutra", and taught the way of loyalty. When he was restored to the emperor, he descended to the riverside, recorded the map, said the "Huang Ting Jing", and taught the way of purity and peace. He also ordered nine days of real people, three days of true emperor, the festival of nine lights, the charm of Jingyun, and the next Mude Tai [Taiwan in Meishui]. The emperor was given nine heavenly true spirits and three days of treasure talismans, and the upper one was to worship the heavens, so that the two rituals were exhausted; the lower ones were to tell the earth, so that the rivers and seas would not leak; and the middle was to learn from the people, so that the life of the year would not fall. It is the altar of the sacrifice to the sky in the North River, the peak of the Zhongshan Mountain, and then the real person of the Xuangong Palace. At that time, Lao Jun preached with red pine, quilts, Wang Ni, and rodents.
Twentieth Morality
When Lao Jun was in Emperor Yao, he descended to shoot the mountain ["shoot" to read "also"], called Chengzi, said "Xuande Sutra", and taught the way of humility. When he was in Dishun, he descended in Heyang, called Yin Shouzi, talked about the Tao Te Ching, and taught the way of non-action. Inside to self-cultivation, outside to govern the country, quiet to health, virtual to respond to things. Don't dazzle and discerning, don't serve intelligence. Its use is just to be generous and frugal. Those who make good use of it, although one town, one county and one country, as for the world, can be pure and quiet.
"This Biography" praises Yun: Lao Tzu is expensive, the Tao has no cause, and it should change in inaction, so the book is said to be subtle and difficult to understand.
Twenty-first Zibaowen
When Lao Jun was in Xia Yu, he descended to Shangshan, called the true form, taught the way of diligence and thrift, and taught the "Book of Nine Domains". He also ordered the envoy of Xuanyi, the god of Wanwei Mountain, to give him the jade book, the five charms of the spiritual treasure, and the true text of water control. At the beginning, Yu ruled the water, followed the mountains and rivers, and Lao Jun sent Mrs. Yunhua to help her. When Yu was stationed under Wushan, the wind died to the rock valley, and the arm was damaged and uncontrollable. Suddenly met Mrs. Yunhua, Yu worshipped her. The lady is the maid, and she summons the book of ghosts and gods. Because of his fate: one, mad chapter, two, Yu Yu, three, Huang Lu, four, Da Peng, five, Gengchen, six, Tong Lu, seven, giant spirit and other gods help Yu, cut stones and dredge waves, break the plug and guide the choke, and eliminate harm with the people. All those who can't be controlled by manpower are all done by them, such as killing the wind and preventing the wind in Huiji, and the god of suppressing the Huai vortex has no support in Guishan, and all of them have their strength. After Yu entered the Yangming Cave Sky, it was a real person in the purple court, and the true text was hidden in the ruins of Baoshan.
"Yue Jue Shu" cloud: "Yu Shang Maoshan big accountant, renamed 'Huiji'." "Wu Lu" cloud: "My real name is Miao Shan, a cauldron." The princes of Yu will count their merits and change their name to 'Huiji'. "The Chronicles of the Earth" clouds: "Shiqing Mountain, a Yudi Mountain, Xiule Dongtian, a Wanwei [that is, Huiji Yifeng, the cloud is eighteen miles southeast of Huihe County]. ”
"Wu Yue Chunqiu" cloud: Yu according to the "Yellow Emperor Zhongjing" Jiushan southeast Tianzhu, called Wanwei. The Red Emperor left the que, bearing the jade, covered with the stone, its book gold Jane, green jade for the word, compiled with silver, all carved its text. Yu is the east tour, climb the mountain of Wanwei, send the stone to get the golden jade word, with the vein of the spring. There is a hole in the mountain again, which is bottomless, and it is called Yu cave cloud. In addition, in the first month of the twelfth year of King Wu, he climbed the jade room of Baoshan Mountain, and obtained a volume of "Plain Book", which was returned with one hundred and seventy-four characters. He Lu didn't know his book, so the envoy asked Zhong Ni and Yun: "The red black title book is given to the king." Zhong Ni said: "I used to swim on the West Sea, and I heard the nursery rhyme: 'King Wu traveled to Guanzhen Lake, and Longwei Zhangren Mountain lived in seclusion. Go north to Baoshan and enter the spiritual ruins, which is to view the Dongting and steal the book. The great text of heaven and earth cannot be expressed, and this text has been passed down for 600 years. forcibly take out the mourning of the country'. According to the rumors, it was obtained by Long Weizhang's cave. The "title" of "Chiwu" is also known by non-Qiu. "King Wu is afraid, and he returns to his book in the mountain.
The twenty-second inscription
When Lao Jun was in business, he descended on the hidden mountain, called Tin Zezi, said "The Book of Eternal Life", and taught the way of flattery. Following the residence of Jieshi Mountain, he made the "Tongxuan Sutra" to spread Dapeng, saying that morality is in nothing. Tang Wenzhi drove to greet him, and when he saw a child, he asked where Zhenxingzi was, and replied: "The teacher is suitable, and I am the future." "When Tang saw the boy, he was very uneasy. When asked for his surname, he said, "Wei Zibo." Wang wants to calm his mind, he must bathe his body with pills, and the fire in the five will be extinguished. "The king did the same thing, and suddenly felt peaceful. Tong also bathed in the soup, and after the bath, he drifted away. Wang looked at the water in the plate, clarified the bottom, and there were nine big characters under it: "Gou Rixin, Ri Ri Xin, and Ri Xin", and there were four small characters next to it: "Tin Zezi Book". Tang Nai is engraved on the plate to be vigilant. "Xize" is suspected to be another name for Daotong. He also sent an envoy to Jieshi, so that he could see the real deeds in the future. When it came to Jieshi Mountain, the cave was empty.
Twenty-third Miracle of Descent
Shang Twenty-four Wang Zujia three rituals, B ugly years old, Lao Jun from the Taiqing Wonderland distracted by Qi, by the sun, driving the nine dragons, turned into five-colored beads, descended in the east of Bozhou [Liu Xiangshu as Chen Guo] Kuxian Se Township ["Historical Records" as Li Township] Qurenli, the yin of the whirlpool, the home of the Lingfei Li family. At that time, Yin's mother slept day and night, dreamed of a few zhang of the sky, and the immortals held the sun and rose, for a long time, the day became smaller, falling from the sky, the light was dazzling, as big as a projectile, and the mother swallowed it. Awake, conceived. Because of the lack of appearance, the spirit is leisurely. The room where you live is peaceful, there is no cold in winter, and there is no heat in summer. The auspicious light shines on the house, and all evil does not invade. I don't feel that eighty-one years, to the twenty-ninth king of Shang Emperor Yi 11 ceremony, the age of Gengchen, February Jianyin 15 days, because of the left armpit born. Born with a white head, he is called Lao Tzu. At that time, the sun is shining, the auspicious clouds are in the shade, and the cranes are soaring in the sky. There are nine dragons to recommend water, in order to bathe in the holy posture. The pool of the dragon is due to the nine wells. Walk nine steps under the ground, step by lotus, said: "I was born in the valley of the jade country of Sina before many eons. Therefore, it refers to the person, not the surname from the present time. The name ear, the word Boyang, and the name of Dan. Dan, "Shuwen" cloud: "The ears are wandering." It is said that it can be Bo ancient and modern, so it is called "Dan".
Right (top) according to the ancient history of the examination of the history of the system, the "Tongjian" and the biography of the books, then Lao Tzu was born in Wuding for four years, which is quite consistent with the bamboo book and the turtle calendar. It is advisable to be far away, and now it is a heavy assessment. According to "Mozi", "Lü's Spring and Autumn", "Wenzi", "Shuo Yuan", "Gao Shi Biography" and "Waiji", etc., Lao Tzu was born at the end of the Shang Dynasty, Emperor Yi 11 Ceremony, Gengchen, February 15. Readers' appreciation.
The twenty-fourth is under the hidden pillar
In the twenty-fourth year of the king of Shang, there was two days on the tenth day of the first month, and Bingshen. Lao Tzu turned into a Qi clone, took the wheel of Feibiao, descended to the sun of Qishan, called Xieyizi, said "Red Jingjing", and taught the way of benevolence and faith. Xibo heard it, such as guarding the history of Tibet. King Wu Keshang practiced Zuo, moved to the history of the pillar, changed the number to raise a son, and made the "Xuanji Sutra" to teach the king. When he became the king, he became a son, said the "Guanghua Sutra", and awarded Zhou Gongdan with Taoism.
"Historical Records: The Biography of Le Yi" cloud: Lechen Gong [a giant duke] is a good Yellow Emperor and Lao Tzu's learning, "his master is on the river, and I don't know where it comes from." The Zhangren of the river taught An Qisheng, An Qisheng taught Mao Xigong, Mao Xi taught Lezhen Gong, Lechen Gong, Lechen Gongjiao Le Yi. Lechen Gongjiao Gai Gong, Gai Gongjiao Qi Gaomi, Jiaoxi, for Cao Xiangguoshi".
Twenty-fifth: abandon Zhou Jue
In the past, Lao Jun incarnated as Jing Lao Tianzun, taught in Jiuhe Xuantai of Donghua Mountain, and said the law to people. The Tao conferred the first old country of the East Pole ["Qingtong Neiwen" cloud: The first old country is outside the East China Sea, a king of the Qing and the country. Its princesses, princes, and ministers are 5,000 people, all of whom practice their ways and have attained immortals. It is to build the Xi Immortal Palace, Xi Ling, and the Seven Positive Two Pavilions, so that the immortals live there. In the past 200 years, there have been more than 3,000 people in China. His king was promoted to the Lord of the Wonderful Brahma, and then because of his interest, he descended to the world and became the king of Zongbin. Lao Tzu couldn't bear to go against his previous wishes, and thought about it. Then he resigned in the thirtieth year of King Zhou Cheng, retired to the old house in Bozhou, and hid in the garden.
The twenty-sixth carved wooden sheep
Lao Tzu was in the fifth year of King Kang, called himself Mr. Gu, and traveled to the West Pole, Daqin and other countries. The road passes through the stones and steps up the snow-capped mountains. Seeing a person picking wood alone, Lao Tzu pretended to be a pole (jumping - mountain) and couldn't go up. The woodcutter was moved by compassion and said: "Pity the old man and be willing to bear the danger." Lao Tzu felt it. Over the ridge, on the rocks. When asked about his surname, he replied, "Ge Yuya." In the front col, the woodwood feeds. Lao Ziyun: "Suishan in Shuzhong, there are peach food, all of which are real." Don't ask for food. But Suishan is high and steep, and it is not climbable on foot. "He cut the pine branches with an axe, cut them into a wooden sheep, and taught the method of inhaling the air, and took advantage of the danger, and many fell. By the great joy, thank you. Lao Tzu went west and walked away.
From returning home, leaving the neighborhood, I found that Suishan is in the southwest of Efeng. One day, the wooden sheep entered the city. The rich and noble people in Shu were shocked when they saw it. Or there are those who chase to the bottom of the mountain, and they can't go up on their backs, and they are led by the call sign. By throwing a few peaches, competing for food, the taste is extremely sweet. There are those who can't return home, and they are knotted at the foot of the mountain and set up a shrine to worship. I often see it, but I can't go up the mountain to meet. There is a proverb: "Eating a peach in Suishan Mountain, although it is not immortal, it is enough to be proud." ”
Twenty-seventh, Lin罽 (jì) bin
Lao Tzu said goodbye to Ge You from the Snow Mountain, and came to Zhengbin Xinghua to open up the people. Temporarily stopped in the suburbs of Pishan, Sui machine teaching. When the king went out to hunt in the mountains, he saw the five-colored light leaping through the sun, and the king looked for it. Suddenly met Lao Tzu and asked, "Who are you?" Lao Tzu said: "I am a monk." The king said, "I don't hear of the 'Tao'!" and replied: "The Taoist, the ancestor of Yuan Qi, is void and natural." It is the spiritual root of heaven and earth, the origin of all things. He is honored in heaven and the king's teacher on earth. Cover the heavens and the world, but the Tao is respected. Affectionate and ruthless, unique. Wang Yixuan Fengyan. ”
Bozhou "Taiqing Palace Inscription" cloud: "Louguan is on track, and the letter is hanging." Poppy bin elucidation, body poison cloth benefit".
Twenty-eighth Transformed King
King Zhengbin and seven attendants returned to the Laozi Club, and advanced and asked: "I am born at the border, and I have not heard of the 'Tao'." Today, fortunately, the gods and people have sent to the west, and we are willing to follow the decree, what should we do?" Lao Tzu said: "Looking at the customs of the king's land today, people are rebellious, and they kill each other, create bad karma every day, and bring about their own destruction. If the king wants to live, he will live a long life, and he will die without suffering, so he should follow the method of Futu: first go to the heart of the person and me, and stop it from cooking. All living beings are stupid, they are all living beings. Wang is a good hunter and kills excessively. And the way of heaven is good, and it is very vicious and killing. His sins are so serious that he accumulates grievances in the five realms [humanity, demons, hells, hungry ghosts, and beasts] and the four births [wombs, eggs, wetness, and transformation], and he grows into bad karma, and his fate is endless. Tired of this great sin, he died in hell, and his soul suffered. The king wanted to reform and believe in Futu. If you are born, you will be rich and healthy, if you die, your soul will not be restrained, and if you are good, you will surpass the heavenly palace. Isn't it good for the king to want to live in peace?"
"Book of the Later Han Dynasty" Xiangkai wrote on Emperor Huan Yun: The minister heard that Laozi entered the Yi domain in the west, and it was the transformation of Futu. "Futu does not stay under the mulberry for three nights, does not want to give birth to affection, and is also refined. The gods left a good woman and said, 'This is a sac full of blood.' And he did not look forward to it. If he keeps it like this, he will be enlightened. Therefore, at the beginning of the establishment of the Futu Sect, the king of Futuo took the lead in giving up the country and entering the mountains to practice. If you can be determined not to break the precepts, it is advisable for you to finally hear the avenue and prove the Buddha's fruit.
Twenty-ninth Gathering of the Holy Congregation
King Hu was very urgent at this time, so he went to the mountain with the crowd and asked: "The previous precepts have not reached the wonderful, what more can you want?" Lao Tzu said: "At the end of the day, I have ordered you to wait for the matter, and I will set up the food in it." The king's ministers, the whole country is on the throne, and the seven days are full, and they are scattered. What is Shang Fu?" Wang said: "Look at the truth of the teachings, and judge the law of rituals." I am also preparing a fast feast today, and those who wish to lead the followers will come on time. He replied, "No." "Lao Tzu knows that King Bihu is strong, and his heart is still unconvinced, so he can take this opportunity to facilitate it. So, Lao Tzu raised his great mana and summoned the Ten Heavenly God King Great Sages and the Three Realms Immortals, which continued on the road for more than a month. Before the fast is halfway reached, and the king's storehouse is exhausted, but there is remorse, then the coming of the man of God will be more and more endless.