Text | Ye Jia
According to Guangxu's "Jiaxing Mansion Chronicles" volume 18 "Temple View One": "It is really like a temple, in the south of the county. Tang Zhide was established in the second year. ”
The former site of Zhenrujiao Temple is between Wenchang Road and Zhenhe Road at the north end of Jincheng South Road and the area on both sides. Zhenrujiao Temple was first built in the second year of the Tang Dynasty (757).
▲ Republic of China "Jiaxing County Governance Map" (detail)
According to the eleventh volume of Zhiyuan's "Jiahe Zhi" "Temple": "In the tenth year of Dazhong, Pei Xiang's house was a temple, changed to Zhide Temple, and there was no master abbot, and the monk Xuefeng lived in the nunnery, and the nunnery had Xuefeng Well. Song Dazhong Xiangfu changed its name in the first year. There are Cai Yuanchang, Zhou Kaizu, and Fan Dezhen left small stone carvings. ”
In the tenth year of Emperor Xuanzong of the Tang Dynasty (856), Pei Xiu, the famous minister of the Tang Dynasty, donated his home to a Buddhist temple called Zhide Temple. Pei Xiu (791~864), the word Gongmei, was a native of Jiyuan, Hanoi (now Jiyuan, Henan), his ancestral hometown Wenxi in Hedong (now Wenxi in Yuncheng, Shanxi), and the second son of Pei Su, the observer of eastern Zhejiang. Good article, work book, to Ouyang Xun, Liu Gongquan as the sect, for the late Tang Dynasty famous calligrapher, the temple temple more please its title, he wrote "Dinghui Zen Master Tablet" has been preserved in the Caotang Temple of Huxian County, Shaanxi.
According to the records of "Jinshan Temple Chronicles" and other materials, Fahai in "The Legend of the White Snake" is the son of Pei Xiu, commonly known as Pei Toutuo. Pei Xiu was demoted in his later years, and served as a festival envoy in Jingnan, during which he devoted himself to the study of Buddhist classics, proficient in the "Huayan Sutra" and "Zen Buddhism", and compiled a volume of "Huangbai Mountain Broken Zen Master Transmission of the Heart", and he made a preface at the beginning of the volume.
Zhu Yizun's compilation of "Ming Poetry Collection" records: "Hezhou in the south of the city, according to legend, is the Tang Dynasty Pei Xiu Farewell, and the name is Pei Island. However, the new and old "Tang Books" are examined, and they are all silent. Zhiyuan's "Zhi" ("Jiahe Zhi"), Liu's "Zhi" (Liu Wan's "Jiaxing Mansion Chronicles"), and Yu Fengjiao's "Supplemental Chronicles" ("Jiaxing Zhi") have not been contained. Zhu Yizun's account questioned Pei Xiu's other business in Fanghezhou. Pei Xiu's house is a temple, although there are records in the chronicles of Jiaxing, but it is also doubtful.
Asanga, a native of Fuloushafura in North India, was one of the founders of the Yoga School of Mahayana Buddhism in ancient India. Asanga, who first became a monk in Hinayana Buddhism, did not understand everything, and then studied Mahayana emptiness from Maitreya Bodhisattva, studied the "Treatise on the Land of the Yogis", and mastered the Mahayana scriptures such as the Huayan Sutra, and wrote many treatises, which had a certain influence on the yoga practice of later generations.
Born in northern India around the 4th to 5th centuries, Asanga's temple was first built in the 2nd year of the Tang Dynasty (757), which is already the 8th century. "Abbot" means "the chief monk in charge of a monastery". "Master Asanga's abbot" is interpreted as "Ancient Indian Master Asanga's abbot was the abbot of Zhenrujiao Temple", which does not fit in time and space. The master of Asanga, who is supposed to have the same name as the ancient Indian Asanga, (the "Sangha" in the following should also be the same name as the ancient Indian Buddhist scholar Asanga).
Zhenrujiao Temple is the Huayan Sect (Xianshou Zong) dojo, and it is reasonable to respect and promote the "Huayan Sutra" of the great monks and Pei Xiu.
▲ Xuefeng Yicun Zen Master
Zen Master Xuefeng Yicun (822~908), a native of Jiancheng Village, Nan'an, Quanzhou, Fujian Province, with the common surname Zeng, was born in a family that has believed in Buddhism for generations. At the age of 9, he asked to become a monk, but his parents did not allow it; at the age of 12, he traveled to Yujian Temple in Putian with his father, and then stayed in the temple and did not return, and the monk Qingxuan of the temple was a teacher and served for 5 years; at the age of 17, he became a monk and changed his name; at the age of 70, he traveled to Siming, Ningbo, Zhejiang, and Danqiu, Jiangsu, and then entered Fujian; at the age of 87, he passed away and was given the title of "Master of True Jue".
Xuefeng Yicun Zen Master is one of the greatest Zen masters in the late Tang Dynasty, and the two sects of Yunmen and Dharma Eye in Zen Buddhism are both from Xuefeng Yicun Zen Master. Famous disciples include Yunmen, Xuansha, Baofu, Changqing, etc. The meaning of "dwelling" is "to live in a temple and study Buddhism". "And the Xuefeng monk lives in the nunnery", when the Xuefeng Yicun Zen Master was alive, the Zhenrujiao Temple has been built, and the Xuefeng Yicun Zen Master has studied Buddhism and practiced in the Zhenrujiao Temple It is very possible.
▲ King James "Siku Quanshu" volume 11 to Yuan "Jiahe Zhi"
In the first year of Song Zhenzong's Dazhong Xiangfu (1008), Zhide Temple was renamed Zhenruyuan. In the temple, there are stone carvings of Northern Song Dynasty celebrities Cai Yuanchang, Zhou Kaizu, and Fan Dezhen who left messages after visiting the shrine. Cai Jing (1047~1126), a native of Xianyou County, Xinghua Army (now Xianyou County, Fujian Province), was a calligrapher. He has served as prime minister four times, with a term of office of 17 years, and he can be called the first person in ancient and modern times.
Zhou Wei, the word Kaizu, was a native of Qiantang (now Hangzhou). In the eighth year of Jiayou of Song Renzong (1063), he was a jinshi, and during the Yuanfeng period of Song Shenzong (1078~1085), he was ordered by Lishui, and the official invited a doctor and a lieutenant of the light car. Su Shi sang more than reward. Wei Xiang (1033~1105), the name Zijun, was born in Qiantang (now Hangzhou). Gong poems, written "Qiantang Collection", left a poem entitled "and Hui Yuebo Lou and Fan Dezhen Singing".
According to Guangxu's "Jiaxing Mansion Chronicles" volume 18 "Temple View I" contains: "Huang Yu Renchen, monk Qing and other heavy expansion of the lecture hall. ”
In the fourth year of the reign of Emperor Song Renzong (1052), the monk Qing Bian and others rebuilt the lecture hall. And asked Sima Guang to write "Xiuzhou Zhenruyuan Fatang Record": In the summer and April of Renchen, a monk came to tell him: "Qing Zhi, Xiuzhou is really like a grass hall monk." It is true that there is a lecture hall as before, and it is not enough for scholars, and it is new to distinguish and treat with the same technique, and it is now highly prominent. The son of the wish to get the text, carved stones to tell the comer. ”
Guang Xie said: "The light is not enough to insult the stone carvings, and Jia Pingsheng does not study Buddhist books, and those who don't know why the clouds are invited by others." ”
He said: "Others dare not invite them, so the return of the son, and the son of the son?"
Guanggu didn't get any words, but said: "The teacher's actions are halls, what is his ambition?"
He said: "The clear distinction is the hall, and the people in the hall tell it: 'The second and third sons can study the book of my Buddha and explain it to others, and I will sit in Nanxiang and learn from it.'" If you can't judge or not, it will be taken from the power of the Quartet. 'All of them can't, and then they arrive at Jingyan Temple, and welcome Shamen Dao Huan and learn from him.
He also belonged to his disciples and said: 'From now on, my two and third sons will cooperate with comrades, and the hall will support them, and the teachers will make up for them, so that the golden stone and the mountains can be flattened, and the voice of the voice of the voice cannot be extinguished. ’”
Guang said: "The ambition of the teacher is beautiful." Although he did not study Buddhist books, he also tried to plagiarize the Buddha's human being. The sage of the Western Regions, who is also a man, thrifty and lacking desire, benevolent and loving things, so he wears the clothes of the mend, eats the food of sparseness, lives in the wilderness, and scolds his wife and son, so he is very proud and afraid of annoyance. Although the grass, trees, insects and fish do not dare to kill in vain, they want to live with things without harming each other. All this way is to clean his body, not to be burdened by things, and to cover China's close to Lingzhongzi and Jiaoguang's disciples.
The virtue of the husband and the saint is Zhou, the virtue of the sage is biased, and the Zhou is all repeated. And the last people are still abandoning their roots and betraying their origins, and they are biased. Therefore, those who are Buddhist books in later generations will be deceitful day by day, and they will not be extravagant in the words of their teachers and benefit from obscene and strange slanders, and take the world's wealth by appalling the vulgar, and they will be rich and untiring, so the cost of a piece of clothing or a hundred gold is not as good, and the silk is the healer; a drink is straight or ten thousand dollars is not as good, and it is a province that is popular. The lofty hall and the huge room are dedicated to the aspiration of the Buddha, how can it be? There are no other people in the world who do things like Buddhas, and the Wu people are even worse. The teacher is a hall, and he will be the way of the Buddha. Is it necessary to ponder deeply on the original, and not to be debauched at the end, then it is beneficial to govern the hall, how can it be fine?"
In the fourth year of the emperor's reign, the pavilion was surveyed, and Sima Guangji of the Taichang Rite Institute was also known.
In his account, Sima Guang described the purpose, significance, and determination of the expansion of the lecture hall through the mouth of Qing Xuan, and talked about the foundation of Buddhism, criticizing the unhealthy tendencies of the Buddhist circles at that time, and hoping to make clear use of the original and clear source of the lecture hall to bring Buddhism back to the right path. Sima Guang (1019~1086), the word Junshi, the name of the roundabout, was born in Guangshan, Guangzhou (now Guangshan County, Henan Province), known as Mr. Shushui, and claimed to be the descendant of Sima Fu, the king of Anping in the Western Jin Dynasty.
Politician, historian, writer. Sima Guang had a deep relationship with Jiaxing (then Xiuzhou), his father Sima Chi (980~1041) was the governor of Hangzhou, and his mentor Pang (988~1063) was the governor of Xiuzhou. In the third year of Emperor Renzong of Song Dynasty (1051), the 33-year-old Sima Guang was recommended by Prime Minister Pang Ji to serve as the pavilion proofreader, and he knew the Taichang Rite Academy. During his tenure, he conducted a systematic study of the "Ancient Text of Filial Piety" and wrote the article "Explanation of the Ancient Text of Filial Piety", which was also written during this period.
According to Guangxu's "Jiaxing Mansion Chronicles" volume 18 "Temple View I" contains: "Jiayou Renyin, the monk recruited from the south to build the Buddha to protect the country. Yuan Yu Wuchen, the Goryeo monks rebuilt the Changshui Pagoda Pavilion. Xuanhe Gengzi, the soldiers were destroyed, and only the statue of the silver tower of the underground palace remained. After the analysis is three, the south is the first ten directions of the academy. ”
In the seventh year of the reign of Emperor Renzong of the Song Dynasty (1062), the monk recruited from the south (the same name as the eighth generation of Nanyue) to build the Prajna Pagoda of King Renwang to protect the country. Uncle Bao Yi's "True Pagoda Record" has: "At the age of Jiayou Renyin, there is a master from the south, who recruited the benevolent king to protect the country and the Prajna pagoda, guide sentient beings well, and cultivate Brahma blessings. Guangxu "Jiaxing Mansion Chronicles" volume 18 "Temple View One" has: "Burn five-color glazed tiles to be majestic. ”
Nioh protects the country like a pagoda, also known as the long water tower, true like a tower. Master Changshui Zixuan (965~1038), known as Master Changshui and Master Lengyan, was born in Xiuzhou (now Jiaxing). The common surname is Zheng, the word Zhongwei, the number is Dongping, and the name is Changshui, and Huayan is the sect. At the age of nine, he became a monk with the Qizong of Puhui Temple and recited the "Lengyan Sutra".
In the sixth year of Song Zhenzong's Dazhong Xiangfu (1013), because of Qian Gongyi's playing, he was given purple clothes and the number of "Master Lengyan of Changshui Shuzhu". On April 15, 1038, the first year of Song Renzong's reign, he passed away at the age of 75. Zhiyuan's "Jiahe Zhi" volume 14 "Xianfan" contains: "Master Changshui, the native also." There is a way, note the eighty-one volumes of the Huayan Sutra. He died on his knees and was buried in Zhenru Temple with two urns. Song Jianyan, a vulture soldier. Hair, see the claws around the body, and come out. ”
▲ Yitian Dajue National Teacher
In the third year of the reign of Emperor Chouljong of the Song Dynasty (1088), the monks of Goryeo (an ancient country on the Korean Peninsula) rebuilt the Jangsu Pagoda Pavilion. Yitian Dajue Guoshi is a representative of the Cheondae sect of the Korean Goryeo Dynasty, named Wang Xu, the word Yitian, and is the fourth son born to the Goryeo Wenjong Wang Hui and Inrui Empress Lee. At the age of 11, following the wish of his father, he became a monk with his heart, studied under Jingde's teacher, studied Huayan Studies, and at the age of 15, he was awarded the title of "Guangzhi Kaizong Hongzhen Youshi Monk".
In April of the second year of Emperor Seonjong of Goryeo (1084), he entered China to seek the Dharma, visited the old people at that time, and studied with the eminent monks of various sects. In the fourth year of Song Zhezong's reign (1089), Su Shi served as the governor of Hangzhou as a bachelor of Longtuge. During the period, there was a poem "Sending Yang Jie", the narrative of the poem is: "Wuwei Zi tasted the envoy to climb the top of Taishan Mountain, the rooster crowed, and the sunrise was seen." Taste the matter of Huashan, heavy nine days of drinking on the lotus peak. Today, he was edicted to visit Qiantang with Goryeo monks. are all to the king's affairs, and from the outside of the pleasure, good has never been, as a poem to send it. Among them, "Jinnai Feng Zhao and Goryeo monks visit Qiantang", which describes the activities of the Goryeo monks in Zhejiang, and the Goryeo monks rebuilt the Changshui Pagoda Pavilion for the Zhenrujiao Temple, which is consistent in time.
Song Hui Zong Xuanhe three years (1121), really such as the temple to destroy the rebellion, only the underground palace of the tower remains.
Fang La (1078~1121), also known as Fang Thirteen, was a native of Shezhou (now Shexian County, Anhui) in the Northern Song Dynasty. In October of the second year of Emperor Xuanhe of Song Hui (1120), he gathered millions of people to rise up, captured 52 counties in six prefectures (including the whole territory of present-day Zhejiang and the vast areas of Anhui, southern Jiangsu, and northeastern Jiangxi), established political power, and enshrined him as "Holy Prince", with the year name "Yongle". In April of the third year of Xuanhe (1121), the last stronghold occupied, Qingxi Gangyuandong, was broken by the Song army, and 39 leaders including Fang La's father and son were captured, and Fang La was executed in Bianjing on August 24 of the same year.
Later, the site of the Zhenrujiao Temple was divided into three, and the temple was built in the south, which was called the Xianshou Ten Directions Sect. Xianshou Guoshi (643~712), the name of Fazang, the actual founder of Huayan Sect, is called the Three Ancestors in the sect. Originally a native of Kangju, his grandfather lived in Chang'an, with Kang as his surname, Wu Zetian ordered the ten virtues of the capital to grant him a full ring, and gave him the name of "Xian Shou", known as "Xian Shou National Teacher", and successively served as the five emperors (Tang Gaozong, Wu Zetian, Zhongzong, Ruizong, Xuanzong) disciples.
According to the eleventh volume of the "Jiahe Zhi" of the Yuan Dynasty, "the temple" contains: "At the beginning of the construction of Yan, Zhizhou Zhao Shu near the dragon figure died in the king's matter, and was buried in it. ”
In the first year of Song Gaozong Jianyan (1127), Zhao Shu, the governor of Xiuzhou, died in the royal affair and was buried in the Zhenrujiao Temple. The monk's room is engraved with the text of Zhao Shu's near rehabilitation, so the common people built an ancestral hall to commemorate him. Ming Wanli's "Xiushui County Chronicles" Volume 2 "Construction Chronicles" contains: "Zhao Longtu Ancestral Hall, in the south of the county Zhenru Temple East, Song Zhao Shu near the dragon map to serve the Xiuzhou Dynasty, set up the ancestral hall. ”
Zhao Tingmei, the second brother of Zhao Kuangyin, Taizu of the Song Dynasty, and Zhao Shujin, a jinshi, went to Xiuzhou as a governor in the first year of the establishment of the Southern Song Dynasty and governed Xiuzhou very well. Due to the failure to pay wages in time, the soldiers led by Chen Tong rebelled in Hangzhou and looted all the way to Xiuzhou City. Uncle Zhao approached the rebels, told them the righteousness, explained the interests and disadvantages, and the rebels listened to him and settled down.
Uncle Zhao recently gave Song Gaozong a recital, and the rebels had been recruited, so he asked Song Gaozong to pardon them. Because of the opposition of the ministers, Song Gaozong did not pardon the rebels, and sent the general Wang Yuan to lead the troops to quell the rebellion. Originally, Wang Yuan and Zhao Shujin had a festival for a prostitute in Bianjing, and after the end of the counterinsurgency, Wang Yuan reported Zhao Shujin's corruption and fornication to Song Gaozong, and Zhao Shujin was arrested and Zhu Fu was the governor.
A soldier named Xu Ming took the lead in rebellion, arrested Zhu Fu, released Zhao Shujin, and asked him to continue to be the governor. Uncle Zhao said to the rebellious soldiers: "If you can protect the territory and the people, I can temporarily act as an agent, and I will ask the imperial court to send a good state to Xiuzhou." ”
Zhao Shujin's recital had not yet been delivered to Song Gaozong, and the imperial court had sent Zhang Jun to lead a large army to Xiuzhou to conquer. When Zhang Jun arrived in Xiuzhou, Uncle Zhao went out of the north gate to greet him, and Zhang Jun hacked Uncle Zhao to death indiscriminately. When the soldiers and people of Xiuzhou saw that Uncle Zhao was killed, they really rebelled, and for a while there was chaos in the city, and the flames soared to the sky. The next day, Zhang Jun captured Xiuzhou City and killed the people who led the rebellion. Wang Mingqing's "Waving Lulu" and "History of the Song Dynasty: The Fourth Family of the Clan" have records about this matter.
According to the eleventh volume of the "Jiahe Zhi" of the Yuan Dynasty, "the temple" contains: "In the second year of Chunxi, the monk precepted the month and built the Huayan Pavilion in the west of it, Your Excellency is the sixteen views of the hall, and Shang Yiqing is remembered. In October of the third year of Qingyuan, the pagoda was built in the north of it, and Uncle Bao Yi remembered it. The rest of the base site, the government is a village, and it is abandoned. ”
In the second year of Chunxi of Song Xiaozong (1175), the monk Jieyue built the Huayan Pavilion in the west of the temple, and the bottom floor of the pavilion was the Sixteen View Hall. The Sixteen Meditation Halls are the sixteen meditation places facing the outer ring, which are named according to the sixteen visualizations. The Sixteen Halls are a very unique building in the history of Buddhist art, which reproduces the Buddhist scriptures in the way of space creation.
Shang Yiqing has "Zhenru Jiaoyuan Huayan Pavilion Record": a few miles outside the south gate of Jiaxing, there is a fine house called Zhenru, the shadow of the lake light tower, the reflection is shaking, there is no vulgar dust, and it is the Buddha realm. Under the boat, ascend to the quiet depth, Jie Ge is upside down, overlooking the wilderness. To its building is precise, turning the illusion of the Lotte Palace, walking peacefully, and firmly wearing the power of God. The gold is shining, the location is forested, the morning fragrance and sunset lights, the fog is starry, and the special victory of the letter side is also. The pavilion is a few □□□ away from the ground, and the six golden body portraits of Buzhang, and the two Western saints next to it, such as the suspension of the degree. In the spring of each year, there is a society of Prajna, less and more salty, in thousands. Chanting the Buddha's name, the hidden thunder is circling, and all of them are covered by the pavilion. Bandit fake luck, can think of manpower, and the ambition to quit the moon is diligent. To persuade Nong Zhenru, the so-called abstinence from the moon, its master monk also. The face is rocky, and it should be strong. The deceased Huang Jun stopped traveling for more than 20 years, yesterday he got it in Wuchang, and went to see him again in the capital. Huang Gu Jiashi, the moon is not mediocre. Really such as the first ten sides of the academy, Tang to the German time number to the German Academy, the dynasty in the auspicious charm to give the present name, the monk's words cloud, the temple has the title of the stone carving.
At the beginning of the establishment of the Yasukuni Kingdom, the county guarded the guest self-funded Holy Zen Monastery was really like cooking tea, and the Xianshou Sect was solid during the period. If it is true, when it is boasted in the pavilion, it is passed through Jiaxing and asks the prosperity of the monk's workshop, who is not brave to go to the temple since Shaoxing, and there are monks with wisdom in Shaoxing, and the hasty cover is in the fire, and the wisdom is strict. Since Chunxi was the chairman in the second year of this Jieyue, he intended to build Huayan Pavilion, and his heart did not retreat, and he has achieved success. Where there are five rooms, six feet wide and two feet wide, six feet and five feet high, and four feet deep and nine feet. He is like the Lushena Temple, the Sixteen Temples and the monk's abode. As for the specific number of those who cannot be quelled, there are 48 rooms in total. The precept moon said that he did not try to hold the sparse door, especially to say that the obtained lining is not his own, and he smeared the sea, if he was at a loss, he gathered hair into a fur, and it was effective for a long time, and it cost about 100,000 yuan. The temple has no permanent production, the month of the precept and the field, the year can collect 300 hu, and now the people who eat its incense have been more than 150 people. The moon is not for the sake of the moon, the eyes of the people know, to give not overflowing beauty, with the joy of the pen. On the August Day of Jiading Renshen, Chao Sanlang and the right to know that the Jiaxing Military Government was also in charge of the internal persuasion of agriculture and businessmen.
Shang Yiqing, the word Xizhong, Song Xiaozong Chunxi eight years (1181) Jinshi. The successive officials set Haizhi County, Yanping Zhizhong, acting Jiaxing Prefect and Guozijian Chief Bookkeeper, Dali Temple, and Criminal Department Lang Zhongzhong, and finally invited Lang to be in charge of Chong Youguan. Shang Yiqing is good at writing articles, and his talent is quick, and Chen Qiqing, a fellow villager and later scholar, has the reputation of "writing and talking about three rivers". Shang Yiqing described the reason for writing this account in the "Records of Huayan Pavilion of Zhenru Academy", introduced the history of Zhenru Temple, the majestic and solemn atmosphere and the large number of believers, and also introduced the construction of Huayan Pavilion and the merits of building the pavilion in the moon.
Zhenrujiao Temple presided over the wisdom torch "Night Dream Guanyin Master has a warning, so he is brave and diligent, donating money and strength. There are many elders who sacrifice themselves and love pleasure, and they are countless and become Buddhas together. The dove was completed on the 29th day of midwinter in the 10th year of Chunxi (1183) and on the 6th day of Mengdong in the third year of Qingyuan (1197). ”
After 14 years, in the third year of Qingyuan (1197), the presiding wisdom torch built a pagoda in the north of the temple. Uncle Bao Yi has "The Story of the True Pagoda", in which he introduces the process of the pagoda being introduced to China, describes the construction, burning, and reconstruction of the pagoda, as well as the majestic posture of the pagoda after the reconstruction, and the surrounding scenery seen when climbing the pagoda, and finally expounds the Buddhist Zen principles through questions and answers. Uncle Bao Yi, a native of Yongjia. In the early Southern Song Dynasty, he was a professor of government studies and a general judge of Shaoxing Mansion.
After the rebellion of Fangla in Zhenrujiao Temple, part of the foundation site of the temple was built by the government, and then it was abandoned when it was not used.
According to Guangxu's "Jiaxing Mansion Chronicles" volume 18 "Temple View I": "The army destroyed at the end of the Yuan Dynasty. Ming Hongwu 24 years repair, set as a temple. Wanli Bingxu, the monk really built a long water law hall. Ding You, monk Haicang and other rebuilt. ”
The Yuan Dynasty Zhenrujiao Temple was destroyed in the war. Ming Taizu Hongwu twenty-four years (1393) repaired, named "Zhenrujiao Temple". In the fourteenth year of Wanli (1586), the monk Zhenmi built the Changshui Law Hall. True, self-proclaimed old man of Dinghu. According to the "Poetry Department of Mao Li", he is "the beautiful water of Longwan is really like the monk Dongxi of the temple, and he has learned to do it". He is also a monk in Xiang Yuanbian's circle.
There is a poem "Sweeping the Snow of the Tomb of Master Changshui": "The same clouds look dark in all directions, and the rain and snow are more than seven days. The trees are full of pearls, and the ancient tower is saggy. South garden to the old industry, solemn how to restore. Tiptoeing alone, the woods pick the wrong way. The birds are silent, and the plants and trees are all covered. There are relics in front of the repair, and the long water hole blocks the waves. Hao Hao shows the Brahman, and the line is a metaphor for the corpse. Stopped standing and tracing the year, four hundred spring and autumn passed. Steal the descendants of the grandson, sweep away the leaning in the middle. The broom blows on it, and the cold wind moves the pineapple. The wilt is still whisked, and the sky is full of harmony. Pure and natural, good words are not grinding. In the twenty-fifth year of Wanli (1597), the monk Haicang and others rebuilt the Changshui Law Hall.
According to the Ming Wanli's "Xiushui County Chronicles" volume 2 "Construction Chronicles" contains: Zhenrujiao Temple "in the old Xuefeng Well, Caiyun Bridge, Dongpo Boiling Snow Pavilion, Pei Cheng Prime Minister Qinghui Hall, Changshui Tower, Baiping, Longhuai, Yingluo Song, No. 'Eight Scenes'. Gong Mian reinstated the monk's true tranquility to open the Changshui tomb road, and the table was a monument".
It is really like the "Eight Scenes" of the temple, and there are many literati and ink writers in the Ming Dynasty. Qi Yuanzuo has "True as Hitting Bamboo Mountain House", of which "True as Baiping Mountain House": "Fengsha Qingxu Domain, Shuanglin One Path." The lake is fragrant and clear, and the clouds are steamed at night. Sanskrit Ganges, insect book Bayeux text. Self-pity and greed Buddha Day has been away from the crowd for a long time. ”
Fang Ze (interpretation) has "Six Miscellaneous Songs of Zhenru Temple", of which "Pagoda": "The empty golden temple is still E'e, and there are many eaves of the compound threshold. The city and field boasted of the new garden, and no son had ever offered flowers. ”
Peng Lu has "Eight Views of Zhenru Temple" (five words), of which "Dragon Huai": "The wheel turns into a dragon, and the twist is often entrenched." Listen to the bay leaf turn, and let the clouds go. "In the frost and hail of scales, the ground is deep and deep. If you want to be the king of the law, the clouds are cold. ”
Gong Mian has "Zhenru Temple", in which "Snow Peak Well": "The snow on the well is the peak, and the spring in the well is the snow." Try to cook Zhaozhou tea, a cure for the heat of all beings. ”
The monk Zhenmi repaired the Changshui tomb road, and asked Gong Mian to write a note and engrave the text on the tablet. Gong Mian (1536~1607), the word Ziqin, No. Yi, a native of the bridge across the pond outside the south gate of Wuxi, a Jinshi in the second year of Longqing (1568) of Ming Muzong, a disciple of Wang Wen, a poet, calligrapher and painter. He successively served as the magistrate of Jiaxing and Wuqiao in Zhejiang, the director of the Nanjing Criminal Department, and the prefect of Jiaxing, and presided over the rebuilding of the Yanyu Building in Nanhu, Jiaxing. Finally, the official went to Zhejiang as a political envoy and was the feudal official of the Ming Dynasty.
According to Guangxu's "Jiaxing Mansion Chronicles" volume 18 "Temple View I" contains: "The apocalypse is ugly, the monk Dao cultivates and rebuilds the meditation hall, and the county guard Zhan Yingpeng Bian said 'Shuiyun Zen Temple'." ”
In the fifth year of the Ming Xi Sect's Apocalypse, the monks rebuilt the meditation hall, and the county guard Zhan Yingpeng inscribed the plaque "Shuiyun Zen Temple". Zhan Yingpeng (c. 1572~c. 1653), the name Chongnan, Hui nationality, Anhui Xuancheng people, the eldest son of Zhan Yi, the southern deputy capital. In the forty-fourth year of Wanli (1616), he was a Jinshi, a historian, and successively served as the prefect of Jiaxing, the deputy envoy of the Liangzhejiang Criminal Division, and the right political secretary of the Political Division.
According to Guangxu's "Jiaxing Mansion Chronicles" volume 18 "Temple View I" contains: "The Shunzhi Yiyou Pagoda of the National Dynasty was destroyed, and the monks of Jihai were rebuilt in clear sentences. In the 60th year of Qianlong, the Huayan Pavilion was rebuilt. Xianfeng soldiers were destroyed, and only the pagoda remained. ”
▲ Zhenrujiao Temple and Zhenru Tower during the Republic of China
In the second year of Shunzhi (1645), the tower was destroyed in the war. In the sixteenth year of Shunzhi (1659), the monk Ming sentence was rebuilt. In the 60th year of Qianlong (1715), Gaozong of the Qing Dynasty rebuilt the Huayan Pavilion. Qing Wenzong Xianfeng ten years (1860) Taiping Heavenly Kingdom army captured Jiaxing, Zhenrujiao Temple was destroyed in the fire, only Zhenru Tower.
In the eighth year of Guangxu of Qing Dezong (1882), Zhenru tower caught fire, the eaves of the tower, the flat seat, the railing, etc. were all burned down, and only the brick tower body remained. In the twenty-fifth year of Guangxu (1899), the tower was rebuilt. After the reconstruction, the tower is a seven-storey pavilion type, the tower is 52 meters high, the diameter of the tower base is 12 meters, and you can climb to the highest floor of the tower and overlook.
In 1959, due to the serious tilt of the Zhenru Tatasha, the Tasha was dismantled for safety reasons. The dismantled tower was temporarily placed in the antituberculosis association on Ziyang Street, and then moved to the dirt hill of the People's Park for tourists to visit. In 1971, the Zhenru Tower was demolished by the county housing management office as a whole, and the underground palace of the tower was not excavated. Some of the demolished tower bricks were built into a section of the children's park, and some were built into several houses in the heart of the city, and some of these tower bricks were engraved with the names of donors during the reconstruction in the sixteenth year of Shunzhi (1659), and they were all scattered.
▲In 1959, a group photo of the demolition personnel in front of the demolition of Zhenru Tata (provided by Teng Xinmin)
In October 2008, the Zhenru Tasha placed in the People's Park was transported to the hall of the Jiaxing Museum Center for exhibition after consultation with relevant departments. It is really like Tatasha, weighs about 10 tons, is 11 meters high, the maximum diameter is 2.5 meters, the bowl brake seat, the lotus flower-shaped plate, the seven-fold phase wheel are cast in iron, and the treasure gourd on the top is made of copper.
Zhenru Tasha is the only large-scale physical remains in the historical landmark of Jiaxing "Seven Towers and Eight Temples".
Image: Courtesy of the author
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