There are thousands of lines at the top, and a needle at the bottom", and although the "village officials" are small, their role is quite great, and they shoulder the heavy responsibility of conveying and implementing the principles and policies of the higher levels, shouldering the hope of leading the peasants to increase their incomes and become rich, and they are also shouldering the important and small affairs of maintaining social stability and working hard for the people to eat, drink, and lazar.
Therefore, the quality and quality of village officials should naturally attract the attention of the people. It is also most related to the image and influence of the government's grassroots implementation. If you go to the countryside, listen to it, and take a look, you will have a deep feeling. The village cadres are the most discussed, and there are affirmations and denials. There are praises, there are doubts, there are sarcasm, and there are abuses.
Because they have been in contact with rural production and life for a long time, they will use their own methods of analysis, judgment, and identification to evaluate all kinds of "village officials." Especially now the rural cadres are all village officials who are directly elected through democracy. Every villager has his own "village official" complex.
The first is to hold a good ruler and use a good scale. "My heart is a scale, and I cannot be a weight for others. This is the attitude of the ancients towards the people. The question of how modern rural cadres deal with the masses is still an important issue of the people's will and the success or failure of honor and disgrace. In the eyes of the overwhelming majority of the masses, in order to be a good family in the rural areas, we must have justice in our hearts, be selfless in our bodies, be just, fair, and fair in our words and deeds, treat everyone equally at home and abroad, act impartially, and show no favoritism.
It is necessary to study the law, understand the law, govern according to law, uphold the right and eliminate the evil, suppress the evil and promote the good. Small things can be decided, and big things are not ambiguous. Always a ruler to measure right and wrong, a big scale is fair. In particular, it involves sensitive issues that the people are concerned about: such as dividing homestead land, apportioning volunteer labor, issuing land requisition funds, issuing preferential care funds, collecting taxes on behalf of others, helping poor households, and dealing with neighborhood disputes.
The second is to straighten the body and use full affection. "His body is not ordered, but his body is not right, although he does not obey orders. "Rural cadres and the people live in the same world, look down and don't look up, they can encounter anything, they can hear anything, they can see any face, they must have the amount of leniency, the degree of people, the heart of tolerance, the meaning of love, and the beauty of adults. Establish feelings with the vast number of peasants from the depths of their minds. In ordinary times, we should pay attention to explaining the law and reasoning, and use emotion to people, "people's hearts for people's hearts, eight taels for half a catty", and extensively listen to the voices and opinions of the masses. What the masses want, what they want in their hearts, go to the door at any time, nag in time, get to the point, and help in the difficulty.
For example, planning to get rich projects, helping to coordinate start-up funds, relieving widows and loneliness, rescuing out-of-school children, issuing poverty alleviation loans, etc., when we need to "fill in the soil at high posts" and when we need to "send charcoal in the snow", we can truly save people's urgency, solve people's difficulties, know public opinion, and move the truth. It is not allowed to show favoritism, help relatives, and put the benefits into one's own pocket, let alone "well water does not interfere with river water". Hear the voice of the chicken and dog with the masses, and never get along with each other. ”
The third is to keep the rules and manage the money. Although the "village official" is not in the product, he is also the "head of the family". "If you don't have a family, you don't know the price of firewood and rice, and if you don't raise children, you don't know the kindness of your parents. "To do rural work, you must also understand the rules, abide by the rules, eat and dress on household goods. Everything proceeds from the vital interests of the peasants, first seeking food and clothing, and then earning money in their pockets. Financial management should be carefully calculated, spending money should be trickle, and government affairs and finances should be made public on a regular basis, so that everyone can understand in their hearts. We should not be arbitrary in our work, we should not do a good job in doing things, we should fully mobilize the masses' sense of participation, and everyone should do everyone's affairs, and everyone should collect firewood and flames.
Such as spring planting and summer hoeing, autumn harvest and winter storage, what to do in which season, which end is light and which one is heavy. From village administration construction, public order, and agricultural restructuring to small areas such as weir on the ground, watering and fertilizing the land, and changing improved seeds, it is necessary to have practical and feasible measures. Strive to become an expert in playing inside and out. Let everyone willingly believe in you, obey you, support you, and follow you. "The stars in the sky join the Beidou, and the peasants on the earth follow the party. ”
Fourth, based on the long-term future. When you are a village "official," you must avoid fishing for three days and drying your nets for two days, thinking about short-term thinking, and coping with your psychology; you are also most afraid of dry thunder and no rain, and the style of the overpass -- just talking but not practicing. If you are not afraid of being poor, you are afraid of being lazy, if you are not afraid of not talking, you are afraid of not doing anything, and if you are not afraid of not wanting to be rich, you are afraid of not taking a step. As long as the masses can trust it, if they don't do it, they will do it, and they will make a name for themselves. It is necessary to abandon the lazy and cowardly mentality of waiting, relying on, and demanding, insist on development without relaxation, and make hard efforts to cure poverty and become rich.
We should also pay attention to struggling in practice, summing up in practice, constantly correcting and enriching the development goals, and improving our ability and experience in controlling the commodity economy. Aiming at the forefront of the market, seizing opportunities, grabbing information, and setting ideas, according to the conditions of the village, determine and develop the right way to increase income and get rich projects, so that the people can benefit from the benefits for a long time, so that the majority of villagers have enough food and clothing, and let the party's policy of enriching the people finally be implemented in the hearts of the people.