In the section of the real and false Monkey King, there are five major doubts:
Doubt 1: There are three ways to get Sun Wukong's full body skills: one is taught by the Bodhi Patriarch, like seventy-two changes, somersault clouds;
the second is given by the golden pill of Taishang Laojun, that is, his copper skin and iron bones;
the third is provided by Taishang Laojun's alchemy furnace, that is, his fiery eyes;
And for these three sample collars, the six-eared macaques are all proficient without exception, which can't help but make people wonder, could it be that the experience of the six-eared macaque is the same as that of Sun Wukong, that is, he first learned art with the Bodhi Patriarch, and then made trouble in the heavenly palace?
It's obviously not realistic, so how did the six-eared macaque get the same skills as Sun Wukong?
Doubt 2: Monkey King's Golden Hoop Stick and Monkey King set are both limited editions, that is, the only one in the world.
However, the six-eared macaque's weapons and suits are exactly the same as Sun Wukong's, could it be that the six-eared macaques also made trouble in the Dragon Palace once?
And the so-called limited edition weapon Ruyi Golden Hoop Stick, as well as the Monkey King suit, were all in pairs?
Doubt 3: At the beginning, the Buddha only handed down three hoops, of which the tight hoop was worn on the head of Sun Wukong, the golden hoop was worn on the head of the black bear spirit, and a total of five forbidden hoops were worn on the red child.
However, when he arrived at the six-eared macaque, he also wore a hoop on his head, and it was still the same as Sun Wukong, and what was even more incredible was that the spell that activated the two hoops turned out to be exactly the same, which can't help but make people wonder, could it be that the Buddha still had a hand;
Doubt 4: Sun Wukong joined the Tang monk of Shimen Bao under the crossing of Guanyin and went to the west to learn scriptures, which is equivalent to having an immortal book and no longer a demon body.
In this case, the demon mirror of Li Jing, the king of Tota, naturally cannot reflect the original form of Sun Wukong.
The six-eared macaque is different, he is a real monster, however, when he and Sun Wukong went to find Li Jing, the king of Tota, to distinguish the real from the fake, the demon mirror could not show the original form of the six-eared macaque.
Could it be that the six-eared macaque has also joined the immortal book a long time ago?
Suspicion 5: Sun Wukong and the six-eared macaque distinguish the true from the false all the way, from the human world to the heavenly court to the underworld, it can be said that they are getting closer and closer to the truth, and the West Tianling Mountain is their next destination.
As the leader of Lingshan, the Buddha belongs to the top boss in the fairy world, and he also has a pair of discerning eyes, so it can be said that it is easy to distinguish the true and false Monkey King.
In this regard, I believe that Sun Wukong and the six-eared macaque should be clear, however, the six-eared macaque knows that he is fake, but he still dares to meet the Buddha with Sun Wukong, isn't he afraid of being recognized and killed by Rulai?
For the above five doubts, the answer given by someone on the Internet is that the six-eared macaque was actually sent by the Buddha to replace Sun Wukong, after all, Sun Wukong said that it is not easy to control the pick, and the six-eared macaque is easy to control by his own people.
Of course, in this way, the above five doubts can be explained, if you are a top fairy boss, you can naturally build the six-eared macaque into a Monkey King, and weapons and equipment, this is not a matter for the Buddha.
The hoop was originally from the hand of Rulai, and he could naturally create another one that was exactly the same. Since the six-eared macaque is a person who comes to the Buddha, he naturally also has an immortal book, so he can't tell the truth from the fake in the demon mirror.
As for going to Lingshan to find the Buddha to distinguish the true from the false, this was originally a move by Rulai, because only by leading Sun Wukong to Lingshan can Rulai kill Sun Wukong, so that the six-eared macaque can replace him.
So, is that really the case?
In fact, the answer can be obtained from the title of the chapter of the True and False Monkey King, that is: Two hearts disturb the world, and it is difficult to cultivate the true silence as one.
The so-called two hearts here, according to Tang Gu's understanding, is: At this time, Sun Wukong is no longer single-minded about learning scriptures, and the reason why Sun Wukong has two hearts is because he can't see hope for learning scriptures.
Indeed, on the one hand, Tang Seng's distrust, on the other hand, the monsters on the way to the west are too powerful, and with such a big risk, when Guanyin found Sun Wukong, he did not give him a specific promise, after the completion of the scriptures, what positive results can be obtained.
So, Sun Wukong wrote and directed the farce of the real and false Monkey King, of course, with Sun Wukong's skills, he can completely clone an identical self, after all, it is just a hairless thing.
In order to let Sun Wukong protect Tang Seng wholeheartedly, when the real and false Monkey King came to Lingshan, Rulai casually made up a story of a six-eared macaque to give Sun Wukong a step.
At this point, Sun Wukong also knew Rulai's intentions, so he cooperated with Rulai and killed the six-eared macaque he conjured.
Of course, after this incident, Sun Wukong also got a promise from Rulai, that is, "You also sit on the lotus platform", what does it mean, that is, after Bao Tang Seng obtains the true scriptures, you can also become a Buddha.
After seeing that the goal was achieved, Sun Wukong returned to Tang Seng with satisfaction, and wholeheartedly protected Tang Seng and went to the West to learn scriptures.