The quasi-Daoist descended from the sky and came to Jinjiling to subdue Kong Xuan. The Taoist who lit the lamp was overjoyed, and took Zhun Ti's little hand and called "Daoyou" and "Dao Brother" even more. It's so strange that Randen actually called Zhun Ti a Dao brother, and called Zhun Ti a brother to a Daoist person!
From the point of view of immortal cultivation, the quasi-Tidao people are congenital saints, and the Burning Lamp Dao people are just the so-called quasi-saints, which can be regarded as the peak level of Daluo Jinxian, and they are not in the same gear as the saints;
When the people of the Burning Lamp Dao saw the Yuan Shi Tianzun, they performed the disciple salute and called Tianzun "Master" and "Master", how could they call the Daoist "brother"?
Instead of blaming, the would-be Tidao was happy and willing to accept it. And why? What is the charm of the Burning Lamp Daoist, who can be called a brother and a brother to a quasi-Daoist as a quasi-saint and a second-generation exposition, so close?
Deputy Sect Master: The Burning Lamp Daoist has a transcendent identity and status among the disciples of the Sect, which is not comparable to the ordinary Da Luo Jin Immortal.
Quasi-saints and quasi-saints are not the same, and Da Luo Jin Immortal and Da Luo Jin Immortal are not necessarily the same.
There are all kinds of indications that although the Burning Lamp Daoist is also a quasi-saint first-class, he does not have much brilliance in the peak cultivation of the Daluo Jinxian at the level of the quasi-saint, and the Lu Zhuan Daoren, Zhao Gongming, Sanxiao Niangniang, Kong Xuan, etc., who are also at the quasi-saint level, are all stronger than him.
However, this could not hide his dazzling brilliance, because the Burning Lamp Daoist was called "teacher" by the Twelve Golden Immortals of Yuxu. The word teacher is not called casually, and only those who are guided by cultivation and supernatural powers are qualified to be called "teachers". Obviously, the Burning Lamp Dao Man overshadowed the twelve golden immortals. Under the sage Lao Tzu and Yuan Shi Tianzun, the Burning Lamp Daoist can be called the eldest brother and leader among the disciples of Yuxu.
Who is the leader and the person on the stage of the Liberation Party of the Great War of the Gods? It seems to be Jiang Ziya, but in fact he is a person who burns the lamp.
Ten unique formations, the people of the Lantern Dao are in command and dispatch, orderly, see the moves, and the layout is meticulous, which can be called a must. Shows the super power of his leader's side. Zhu Immortal Array and Ten Thousand Immortal Array, before the arrival of the sages Yuan Shi Tianzun and Lao Tzu, it was also the people who burned the lamp to sing the finale.
That's right, the leader of the Sect Battle in the Battle of the Gods is not Jiang Ziya, not the Twelve Golden Immortals of Yuxu, but the Burning Lamp Dao people. Therefore, the person who burned the lamp Dao had an incomparably gorgeous halo on his head - the deputy sect leader of the Sect.
That is to say, explain whether to fight or not, how to fight, how to arrange troops, and the people who burn the lamp have the final say.
What are the quasi-Daoists doing when they rush to Jinjiling? It's just as simple as collecting Kong Xuan?
Take advantage of the situation. With the help of the strength of the Southeast Great Religion, it will rob the Western Religion of luck, accept people and treasures, integrate forces, and lay a solid foundation for the rise of the Western Religion.
What is this called? To put it bluntly, it is to ask people to do things. Or rather, reciprocity. Although the two saints of the Western Sect, the Daoist and the Quasi-Daoist are also congenital saints, their cultivation is profound, and they are among the ranks of the Mixed Yuan Daluo Golden Immortals, but they are the two real commanders of the light pole. There is no ability to show it. There is a serious shortage of people in Western education, and bringing in talents is an excellent option.
The Burning Lamp Daoist is the one who holds the bull's ear on the side of the teaching, and he is an absolute powerful faction. This is the home of the lantern Dao people, there is some arrogance, calling the quasi-Daoist "Dao brother", it seems that the quasi-Tidao people have no need to pick and choose. As long as things are done beautifully and there are real benefits, it is nothing to be wronged.
Mysterious aura: The Vulture Palace Lamp, the Eight Scenery Palace Lamp, and the Jade Void Palace Lamp are called the three magic lamps of the God World.
In the world of gods, baby is king. Without the blessing of the baby, Da Luo Jinxian will also be dim.
The Burning Lamp Daoist gave Li Jing a golden exquisite pagoda to restrain Nezha, the reincarnated demon king of the Mixed World, in minutes; Burning the lamp covered Wen Taishi with a purple gold bowl, and beat Wen Zhong into the Tongtian Divine Fire Pillar, so that his soul returned to the Nine Heavens, and a spiritual light went up to the Fengshen Platform; Burning the lamp also robbed Zhao Gongming's innate spiritual treasure Dinghai Zhu, and with this treasure, the Tongtian Sect Master was beaten down by Kui Niu.
In fact, he also has a treasure at the bottom of the box called the "Vulture Palace Lamp".
There are three places in the world, and there are three lights: there is a lamp in the Eight Views Palace of Xuandu Cave, there is a lamp in the Yuxu Palace, and there is a lamp in the Eagle Mountain. - "Romance of the Gods"
There are three magic lamps in the world of the gods, which are the Eight Views Palace Lamp, the Jade Void Palace Lamp, and the Vulture Palace Lamp. The Eight Views Palace comes from the Xuandu Cave, the residence of Taishang Laojun, and the Yuxu Palace lamp comes from the Yuxu Palace, the dojo of the Yuan Shi Tianzun, and the Vulture Palace lamp is the object in the Vulture Peak, which is the treasure of the town house of the Daoist who burns the lamp.
The lantern is enough to be dragged by people. Even the Tongtian Sect Master, who is also the Three Saints of Xuanmen, does not have such a treasure, and there is actually a lantern, do you say that it is a cow or not! It is said that Nuwa also has a Baolian lantern.
With the Vulture Palace Lamp, in a sense, the Lantern Daoist can be compared with Lao Tzu and Yuan Shi Tianzun, a proper potential stock, a hot rising star in the fairy world, and the future is immeasurable. Because, this will indicate that the Burning Lamp Dao people will be the overlord of the super-first-class party in the immortal world in the future.
That's right, the Vulture Palace Lantern may be comparable to the twelve-rank lotus platform of Western Buddhism. Therefore, from this point of view, it seems reasonable for the people of the Burning Lamp Dao to call the Quasi-Daoist a Daoist brother, and there is nothing wrong with it.
The origin of the Buddha: The people of the Burning Lamp Dao have a deep relationship with Western religion and have a lot to do with Haotian.
It is really the head of the immortal class, the source of the Buddha. - "Romance of the Gods"
Before the ten unique formations, the lantern Daoist made a grand appearance, the fairy wind and bones, the fairy spirit fluttering, and the aura was full. So, there is such a hymn.
"Immortal Class Head" refers to the fact that the Burning Lamp Daoist is the head of the class among the disciples of the Jade Void Palace, and the number one seed player under the Yuan Shi Tianzun Sect of Exposition Sect;
What is the relationship between Western Religion and Buddhism, and what is the relationship between the two saints of Western Religion and the Burning Lamp Taoist?
Western Christianity is the predecessor of Buddhism, and there is a certain relationship of inheritance and transformation between the Daoists, the Quasi-Daoists, and the Lamp-burning Daoists. This relationship is not a simple inheritance of the mantle, but there is a certain relationship between blood transfusion and transformation, which has the meaning of "replacement" and substitution in a certain sense. The so-called localization and the story of Lao Tzu turning Hu into a Buddha have such a mysterious metaphor.
Figuratively speaking, vividly understood, the quasi-Tidao people received Kong Xuan, that is, the later Buddha mother peacock Daming King, and the burning lamp received the Dapeng bird, that is, the golden-winged Dapeng eagle. The two teamed up to accept a pair of brothers and sisters, what does it mean. By analogy, the quasi-Tidao and the lantern Daoist also have such an intimate relationship.
So you see, there is still a certain reason why the people of the Burning Lamp Dao call the Zhun Ti Daoist "Dao Brother", and the deputy sect leader of the Western Sect is called Brother Dao Brother.
The god dances through the Han sky, and the treasure record hanging on the waist is not alive and dead. The Vulture Mountain is lit at the bottom of the lamp, and when it is time to go to the Pan Tao Longevity Domain. - "Romance of the Gods"
Burning the lamp road people hang treasure records on their waists. The "treasure record" here should be the Jade Void Palace talisman issued by Yuan Shi Tianzun. And "when he went to Pan Tao to add longevity", it shows that his relationship with Yaochi Jinmu and Haotian is not ordinary. The Antarctic Immortal Weng borrowed the Gathering Immortal Flag, and what he carried with him was the Jade Void Talisman and the "Treasure Record", and the Immortal Record given by Haotian was hung on his waist.
The list of gods was announced, and the four King Kong Yongzhen Western Liberation Mountain Gates hinted at the future pattern of the fairy world, and the Western world was also within the "Emperor Water and Soil", in the sequence of the fairy world respected by Haotian.
The people of the Burning Lamp Dao have already had a good relationship with Haotian, how can the two saints of the Western Sect not understand the mystery and the stakes of it!
The hope for the future of Western Christianity will eventually fall on the people of the Burning Lamp Dao at this time, and the Burning Lamp Ancient Buddha of the future. The person who lit the lamp called the quasi-Daoist "Brother Dao" and called the eldest brother, and the quasi-Daoist felt very cordial and was too happy to accept it.
Brothers work together, and their profits are broken. Filial piety between fathers and sons, and harmony between brothers are the foundation of a family's prosperity and deep roots. I wish my friends a family reunion and a happy New Year's Day in advance!