<h1>As a teenager, he met a fox wife</h1>
Qiao Yu, a native of Gaoluo, studied at a private school in a neighboring village when he was a teenager. There is a small temple next to the grassy path between the two villages, and one day when the road is raining heavily, Qiao Yu rushes into the temple to take shelter. But it is strange: this day the rain is thunderous, and the force is deafening. Just when I was afraid, a weak white-clad woman ran in a panic and threw herself into Qiao Yu's arms, Qiao Yufang waited to refuse, and saw that there was thunder penetrating the temple, and when a ball of fire exploded above her head, she instinctively closed it and couldn't help but protect the woman tightly. Thunder blew himself up three times around the two men before he went out of the temple all the way. The woman was full of shyness, and thanked Qiao Yu for leaving. Since then, the woman in white has come to accompany Qiao Yu to read at night every night, and Qiao Yu's youthful mentality, it is inevitable that she will also linger with the woman, and over time, her energy will decline and her spirit will be confused, and she will be seen by her mentor. Under the pressure of questioning, she had to say truthfully: Every time a woman comes, she will bring a golden dan and put it into Qiao Yu's mouth, so that she cannot swallow it, and then she feels that she is in the wonderland. Seeing that the matter was urgent, Shi had no choice but to break the heavens and tell Qiao Yu that the woman was a fox immortal, that Dan was the essence of fox immortal cultivation, and that the fox was pestering mortals, one was to satisfy their lust, and the other was to take the essence of Dan. As long as Qiao Yu withered, the fox demon would take his life. At this moment, it is necessary to swallow the elixir and kill the fox when she is not prepared. Although Qiao Yuxin couldn't bear it, he heard that he was going to die, of course, he was afraid and hated, so he followed the plan at night, and indeed swallowed Jin Dan Huoran in his stomach. The woman was horrified, the powder face suddenly turned vicious, grabbed Qiao Yu's chest, examined it for a long time, and then let go and sighed: "I don't see that you have the grace to save my life, and I have the order of The Emperor Shangshu, I will definitely cut your stomach and dig your heart and retrieve my Jindan." Heavenly destiny, or not, just ask my life for your life. "After saying that, I left sadly.
The next morning, when Qiao Yu left the house, he saw a fox corpse lying across the room, its belly fully open, its liver and intestines all rotten, its strange smell, and the green-headed flies coming from all over the place. Qiao Yu was defenseless, a wave of nausea, opened his mouth to vomit, and spit out the Golden Dan. Dan jumped on the ground and went straight into the fox's belly. In an instant, the fox corpse closed, and the white fox jumped up vigorously and took a look at Qiao Yu, that is, escaped into the dense forest, and for the rest of Qiao Yu's life, this fox never appeared again. However, the fox words came true, Qiao Yu later did indeed have the third class in high school, the teenager won the first, and later the official Lu Hengtong, the official to the Ming Dynasty Chenghua during the crown prince Taibao, the official Shangshu position.
The fox demon was bold enough to seize the virginity of the nobles of the dynasty. If it were not for the noble man who should be on the stars, it would be difficult to ensure that his life would not be harmed. The big ending of the story is: a hundred years after Qiao Yu, a new stele is clustered with green grass on the tomb: Qiao Yu's tomb, and the person who erected the stele: Hu Wife. If this fox charmer does not succeed, he will claim to be a wife, and his vanity will be tight. It seems that the eye is really the seedling of the heart, and even if the fox becomes a fairy and is reborn, it cannot get rid of the snobbish eyes that are poor and love the rich, and climb high and noble. With the impression that the fox kills chickens and charms people in front of me, and then go to see Pu Songling's "Liaozhai", I will not believe in the nobility and kindness that the fox and beauty accompany. Writing a noisy and yin fox as a worldly thing that cannot be moved, rich and noble, mighty and unyielding, and has a unique beauty is nothing more than an obscenity of the poor acid literati in China's feudal society for the lover in their dreams. Ten thousand steps back, even if there is really a fox and a fairy, her pair of flattering eyes, only look at Qiao Yu, but is there a sweat wheel that gets the old pu who drinks a large bowl of tea?
Kong Ruiping
<h1>Xiyang historical celebrity Li Yongqing
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Li Yongqing (1829-1899) character Dengzhai, Jupu, Leping (present-day Xiyang) Duzhuang village people. He was seven years old and read, inspirational, and not muddy. At the age of sixteen, he was promoted to the township in the eighth year of Xianfeng (1858 AD), and in the fourth year of Tongzhi (1865 AD), he was elected as a Shu Jishi of the Hanlin Academy, and in the seventh year he was awarded the editing of the Hanlin Academy, and in the ninth year he was assisted in the repair of the National History Museum and the Yingwu Hall, and in the tenth year he was repaired by the National History Museum, and soon moved to the general office. The historical books he compiled were "physically investigated", "mastered the rule of officials, and gained insight into the people's livelihood".
In the third year of Guangxu (1877 AD), the Three Jin Dynasties were in a great drought, and Li Yongqing was transferred to Shanxi Xiang to do famine relief. He worked tirelessly, braved the cold and heat, and witnessed the starvation of corpses and the displacement of the people in Lizhou County, and wrote the Ten Articles of the Great Desolation. The description of the hunger and desolation is a tearful read.
After five years of relief work, Guangxi's border defense was tight, and Zhang Jingda asked Li to use Qingxiang to do it, and after the completion of the matter, he also entrusted him with the acting charge of Guangdong Coastal Defense. After he took office, he was highly regarded by the imperial court for the purpose of "consolidating the will of the people and preventing aggression and deception". Seven years of conferring the prefect of Huizhou. At that time, the social order on the ground in Huizhou was very chaotic, gambling and theft were rampant, murder cases were piled up, and often dozens of people were killed in one case; Li Yongqing did not indiscriminately impose severe punishments, and adopted the guidance policy of "strictly cursing the rules, giving new roads, and moving with temperament", and Huizhou was greatly governed. In the eighth year, because of his best efforts to fulfill his duties when compiling books in the National History Museum, he was promoted to Guixi Bingbei Road, moved to Guizhou for nine years, and acted as the governor of Guizhou for ten years. During the period of guanqian, he "prospered the peasants and profits, and eliminated the accumulated shortcomings", and the political voice was remarkable, and the warehouses and warehouses were greatly increased.
In the late Qing Dynasty, the atmosphere of the officialdom was corrupt, and the officials all took scraping and cutting the people's anointing as their top priority. Li used Qingdu to merge with different streams. He successively used his own Feng Lu to buy more than 1,600 stones in the valley in Qianshan and filled them into storage to ward off famine. Twenty years after Guangxu, foreign invasions and the atmosphere of the sea entered Jing. Li used qing to worry about the country and the people, causing a miscellaneous disease, which led to a recurrence of dysentery, and died in the academy in the twenty-fourth year.
Throughout his life, he was diligent in political affairs and devoted himself to studying the sea, and he left a lot of works, including four volumes of "Shanxi Office Relief", fifteen volumes of "Guizhou Batch Letter Draft", thirty-three volumes of "Guanqian Gongmu", and twenty-five volumes of "Mei He Chai CaoTang Song Shu". Later generations published the sixteen volumes of the Records of the Teachers, the Testament of Mr. Li Jupu, and so on.
<h1>Qiao Yu of Xiyang in the Ming Dynasty is a master of Chinese tourism literature
In ancient times, ordinary people knew Qiao Yu because he was the pride of his hometown Guangzong Yaozu and the people of Xiyang. He alone served as the ming dynasty soldier, the ceremonial department, and the official department of the three Shangshu, and although this is not unique in Chinese history, it is rare; the Literati of Xiyang knew Qiao Yu because he had written the "Eight Great Views of Xiyang", which was still well-known in his hometown for hundreds of years; and the politicians of all generations promoted Qiao Yu as a generation of famous ministers because when he was the Shangshu of the Ming Dynasty's military department, he had planned in Nanjing, and was not in danger, and in the midst of laughter, he quelled the rebellion of zhu Chenhao, the king of Ning, who was fiercely killed (thus being crowned prince Taibao and Shaobao). Thus saving a dynasty and being recorded in the annals of history; and Qiao Yu's seal book was copied by calligraphers of all generations and can step into the auction of today's famous Xiling Book Club, which is also historically verifiable, "Xu Lin tasted the language of the people, since the Ming Dynasty, Qiao Yu's seal law is the first, and others dare not hope for it." "Qiao Yu is even respected as the initiator of the Chinese Go community, it is precisely because of the Ming Dynasty official Shangshu Qiao Yu's efforts to promote, the middle and late Ming Dynasty, the wind of Go is gradually flourishing, today's Hebei Cangyan Mountain still has the Ming Dynasty Qiao Yu, Liu Yuanrui here to play poems against the monument, there are stone as evidence, written on the "Qiao Liu Yun lying" next to the carved chessboard.
Cangyan rebuilt the Fuqing Temple, the monks made up to cheat money, said that those who can paste coins on the stele can give birth to boys, and many tourists climb the stele to attach coins, and the wear is heavier
However, for most people across the country to know him, even Qiao Yu's name and his travelogue have been competed for by many cities and scenic spots, because a generation of "Qiao Yu" and today's popular tourism have a constant cultural blood relationship. What can make Qiao Yu famous is the inscription inscription and landscape travelogue he left all over the country, and today's historical monuments not only add color to scenic spots everywhere, but also invisibly become a monument to Qiao Yu.
According to the "History of Ming", Qiao Yu commented, "Good nature and landscape, taste the top of The Great Hua." "Whether it is from the historical commentary on him or the collection of essays he left behind mainly on landscape travelogues, it seems to prove that the main historical achievements of Qiao Yu in the Ming Dynasty were his pioneering contributions to Chinese tourism culture.
From a cultural point of view, there was Xu Xiake first, then Huangshan, and finally Huangshan City. It is also because Qiao Yu's "Hengshan Travels" wonderful masterpiece of conveying the gods has been widely disseminated, since the Ming Dynasty, the laurels of Hengshan culture have been transferred from Quyang in Hebei to the source of Hun in Shanxi, which shows that culture is not only the soul of a landscape, but also the aura of a city.
In the middle of the Ming Dynasty, Qiao Yu, who was good at landscapes, was a heavy minister of the Three Dynasties, and the upward and downward effects invisibly played an irreplaceable political advocacy role in promoting the development of tourism culture. Whether it was Qiao Yu, who was recognized as the "first seal book" at that time, or Qiao Yu, who was "the top of the poetry and literature and had many travel notes", he was counted as the leading landscape literati who was the mainstay at that time. Qiao Yu, a generation of famous courtiers and landscape literati, deservedly led a generation of tourism trends.
According to the "Preface to the Collection of The Relics of Qiao Zhuang Jian Gong" by Wang Shizhen, the lord of the literary circles in the middle and late Ming Dynasty, Qiao Yu said, "In his professional leisure, he travels to the famous mountains and rivers, to broaden his meaning, so that he travels to the yuanyou, and the search for strange and humorous, and there are inscriptions and titles." Because Qiao Yu is good at landscapes, and every time he ascends a high, he is full of pride, splashing ink, or inscriptions, or poetry, so as long as it is a place of footwork, most of them have left his poetic handwriting, and the well-documented inscriptions in addition to the "waterfall spring" in Lushan Mountain, Jiangxi, there are also "Camel Mountain" and "Yunmen Mountain" in Qingzhou, Shandong, "Stone Rock" in Hebei Zanhuang, "Water Curtain Cave" in Pingding Niangziguan, etc., of course, most of them are improvised poetry compositions, and only the landscape poems that have been circulated so far are nearly a hundred, and in the Ming Dynasty before Xu Xiake, Qiao Yu climbed the most extensive mountains and rivers Qiao Yu's poems on landscapes are also the most, and his ink fragrance accompanies his footprints throughout the north and south of the river, of which "Hengshan Travels" can be called a famous masterpiece of China's travel literature and a classic model of successive dynasties.
According to the Ming Dynasty Shangshu Liu Long's "Qiao Shaobao Tomb Table", Qiao Yu "especially loves mountains and rivers, tastes the clouds, Shangheng huo, deng Songhua, Haidai, Taihang and the famous mountains of Jiangnan, searches for strange and hidden, and no one can reach it." "Today, we can no longer trace the footsteps of our ancestors, but only trace his traces from the few words that have been passed down from the world. Because Qiao Yu worked in Nanjing for most of his life, living in the south where the commodity economy was developed and travel literature was prosperous, he was deeply influenced by local culture, and he traveled all over Jiangnan in his spare time. In Nanjing, Jiangsu Province, he wrote "Travels in Jinling" and "Records of Qixia Mountain", and went to Lushan Mountain, Jiangxi Province, with the handwritten inscription "Waterfall Spring". Because he was born in the north, he had a constant attachment to his hometown, so his poems described more scenic spots in the northern provinces. Judging from his poems, in the north, he mostly traveled to Shanxi, Hebei, and Shandong, and the main landscape travelogues left behind were "You Taishan", "Yunmen Mountain", "Youyi Mountain", "Youfeng Longshan", "Lingshiyan", "Hengshan Travels", "Wutai Mountain", "Yanmen Mountain", "Yingxian Wooden Pagoda", "Tibetan Mountain FuShi", "Jinyang Travels", "Jinci", and so on. Among them, "Hengshan Travels" is a classic masterpiece that has been passed down through the ages. Every footprint of Qiao Yu, every inscription, and even every story is full of brilliance for everywhere he goes, in the words of modern people, it has enhanced its humanistic connotation, promoted the tourism cause of hundreds of years after the scenic spots, and at the same time scattered throughout the country, the square monuments scattered throughout the country are carved like immortal monuments, so that Qiao Yu's name after hundreds of years will remain for eternity and be praised by future generations.
It is the vigorous publicity and advocacy of a group of travel writers led by Qiao Yu that created the prosperity of Chinese tourism in the middle and late Ming Dynasty, thus giving birth to a generation of geographical masterpieces "Xu Xia's Travels", and it is also through their generations of cultural accumulation, so that in the twenty-first century, when the prosperity of the well-off world comes, tourism truly enters the lives of the people.
Tomb of Qiao Yu
There are hundreds of existing landscape poems in the Past Dynasties of Xiyang, of which Qiao Yu has the most, and among the nearly one hundred landscape travelogues handed down by Qiao Yu, nearly half of them are poems describing his hometown, and the existing inscriptions look at the articles that posterity remembers him the most. In particular, after he returned to his hometown after being resigned from the counsel, he bid farewell to the sinister officialdom, drank freely, and wielded pen and ink, ushering in the highest peak of his life's creation. He first returned to the northern Pingding Prefecture Niangzi Guan to write the poem "Forty years of bondage, the water's edge won the old and idle", and then the footprints did not stop, and the pen worked until the soul returned to his hometown. According to Liu Long, the Shangshu of the Ming Dynasty, "Return to Leping, expand the land and build a house, and wander in the landscape and water." He touched the landscapes and rivers of his hometown with deep affection, and did not hesitate to write dozens of poems (circulate), of which the most famous in his hometown and the oral praise of ordinary people were "Eight Views of Leping": Mengshan Smoke Clouds, Dipped Water Dragging Blue, Ancient Temple Gardens, Flood Ponds, Stone Horses and Clouds, Xiyang Flowers and Trees, Songfeng Snow, Gaoluoqi Peak. Since then, celebrities have written and inked the world, and the eight major scenery have become the tone of ancient Leping tourism that has been followed by generations of people four or five hundred years later.
Qiao Yu's landscape poetry was praised by the literati in his hometown as "unprecedented" and "strange people and strange landscapes". "His clever pen, painting thousands of miles within reach, Zhong Yuwen, then the ancient great view, Zhong Yuren, then a world of haojie, put Qiao Gongshi in a few seats, such as Li Taibai's sleepwalking!" (Digest of Li Mingfeng, a Qing Dynasty Leping literati).
Attached: Folk tales read by fox fairies as a teenager
Xiyang historical celebrity Qiao Yu because of the official position in Pingding County, Shanxi Province, Guanshan Academy from childhood to study, the ancient academy is called Xuetang, the teacher is called Mr., Guanshan is high mountains, dense forests, towering trees countless, the natural environment is quite good, every time it comes to eating lunch, Qiao Yu is not there, Mr. is very confused, said xiyang this doll what is the matter, noon do not eat not hungry panic? After a long time, the gentleman was more confused, so he asked Qiao Yu what are you doing outside without eating at noon? Qiao Yu said that I was not hungry at noon and did not eat, Mr. was suspicious, that day he forced Qiao Yu to ask, Qiao Yu had no way to tell the truth, said that there was a woman in the backyard of Zifu Temple, once he reached noon, he asked him to play, and also gave the red egg in his mouth to Qiao Yu, Qiao Yu did not feel hungry with the red egg egg, this unconsciously long time, the two people had deep feelings, there was a man-woman affair, this experience was even frightened by Mr. Qiao Yu with deceit, Qiao Yu even poured out the soup with material, honestly and clearly explained clean, Mr. gave him an idea Say that you will go again tomorrow, she will give you the red egg again, you will swallow him and eat it, you have to listen to Mr. Qiao Yu listened, understood, and followed Mr. Mister's method.
The next day just at noon, Qiao Yu and this woman dating, this woman still gave him the red egg egg, Qiao Yu swallowed the red egg into the stomach, this woman appeared in its original form and was angry, said to Qiao Yu is not looking at your life is Shangshu, I have long ago dug up your stomach to go to my red egg egg, Qiao Yu was scared and did not dare to say, resigned to fate waiting, the woman said I am a fox fairy, you and I husband and wife, you go to Xiyang's Forehead Peak Mountain at noon tomorrow to take a shovel to bury me, Qiao Yu heard that it can be, the woman's gust of wind left, Qiao Yu knew that it was god who slept with him every day, not a man, and the next day when he was ugly, Qiao Yu moved, rode a donkey to Xiyang's Forehead Peak Mountain, passed through former Anyang, Li Anyang, and finally reached Anyang Palm, reached the Erjian Mountain, and sure enough, he saw a black fox waiting for him on an open ground, Qiao Yu walked to the front to see, the fox was full of maggots, everywhere was turning around and crawling, he was thinking that I and this animal were sleeping every day, disgusting and sick, the red egg flew out of Qiao Yu's belly and landed on the ground. Just fell in front of the fox's mouth, the talking fox is gone, the maggots are gone, the red egg is gone, or the woman laughed and said to Qiao Yu, I don't need this method, my red egg egg can't come out, my husband you come back quickly, your first lady is the fox spirit, that is, my fox lady, you have to remember your jun, the career official field you go forward, there is no murder, the fox lady I give you a tight care in the back, this is a beautiful formal story of Qiao Yu's youth in Pingding Guanshan Academy.
Qiao Yu (1457-1524), also known as Xi Da, was a native of Baiyan Mountain, Leping (present-day Xiyang, Shanxi), and Wang Yunfeng of Liaozhou and Wang Qiong of Taiyuan were called "Three Jies of Jinzhong" and "Three Fengs of Hedong". Chenghua twenty years into the soldier, the left and right shilang of the household department, worship the Nanjing Ceremonial Department Shangshu, later changed to the Military Department Shangshu, counselor aircraft maintenance. When Sejong ascended the throne, he was summoned as an official Shangshu , but because he directly advised Jun, he was forced to resign from his post and return to his hometown, and he died as Zhuang Jian. He entered the Beijing Division from his father, studied with Yang Yiqing, and became a jinshi and then returned from Li Dongyang, shiwen Xiongjun, and tongtong.
<h1>Xiyang folk tale - Qiao Yu let the god raise his legs
Qiao Yu's ancestral home is Nanhengshan Village in Xiyang County, when he was a child, he looked plain, skinny, weak and windy, and his husband and friends were not very optimistic about him. But after a strange thing, it was impressive.
The academy where Qiao Yu studied was an ancient temple. The classroom is located in the main hall of the temple. The temple is dedicated to a deity, which sits on the altar with its feet on the ground.
Classes are cleaned by students in turn. On this day, it was Qiao Yu's turn. He sprinkled some water, took a large broom, and swept up the ground with a broom and a broom. Sweeping to the front of the statue, seeing that there is a lot of fine soil behind the legs and feet of the statue, I used a large broom to sweep, but the left sweep could not be swept, the right sweep could not be swept, how to sweep could not be swept out, the heart was anxious, and said to the god statue: "Raise your legs." Strange things appeared, the legs of the god statue really lifted up, Qiao Yu forgot that this was the god statue, swept this side and said: "Put down wow." The statue's leg was lowered and swept to the side, and Qiao Yu said, "Raise this leg again." The other leg of the idol was raised again. After sweeping past, Qiao Yu only cared to sweep to the front, forgetting to say that when he put it down, the statue's legs were always lifted.
In the evening, after Mr. Teaching finished grading the students' articles, he felt a little tired and hurried to sleep. In my sleep, I saw an old man come to me and said, "When your student Qiao Yu swept the floor, he let me lift my legs, only to let me lift and not to put down, I have been carrying for a day, I see that I am going to die, let me put it down." ”
The next morning, the gentleman remembered the dream, so he came to the class to watch, and when he saw it, the legs of the god were indeed raised high. He hurriedly said, "Let go of wow! But the god statue's leg couldn't move, so he hurried to call Qiao Yu. Qiao Yu came in and said, "You put down wow." The statue's legs "poofed" and lowered.
The gentleman felt strange and asked Qiao Yu what was going on. Qiao Yu said, "I don't know. ”
Wang Hugu, who was studying with Qiao Yu, said to Mr. Wang, "There are still strange things." The god statue in the front hall, others did not move when they walked, as soon as Qiao Yu followed, the god statue in the temple stood up "up", Qiao Yu this person is not ordinary. ”
The gentleman asked Qiao Yu what was going on, and Qiao Yu said, "I don't know." ”
Since then, Mr. Qiao became suspicious and always felt that Qiao Yu had something secret, so he asked Wang Hugu to follow Qiao Yu to see what was going on.
One day, Qiao Yu and his alumni went out to play, and when they passed the temple in front of them, the gods stood up at once, and when Qiao Yu walked over to the statue and sat down again. Wang Hugu could see clearly on the window. I was about to tell my husband when suddenly there was a voice in the temple, so I stopped and eavesdropped.
One said, "Although Lord Qiao is above you and me, but that is a matter of the future, let's stand again and be really troublesome, and then don't stand when we see Qiao Yu later." ”
The other said, "You're not right, Lord Qiao is the post of Shangshu, and we should stand up." ”
Another said, "Lord Qiao is a nobleman, and we have to get up no matter how much trouble we have, and we can't break the rules." ”
There is no sound when it comes down again.
Wang Hugu told mr. Wang Hugu what he had heard and seen. The gentleman said, "It seems that Qiao Yu is not an ordinary person, and the immortals still respect her, so we can't underestimate others." ”
<h1>Biography of Yang Yunyi, a historical celebrity in Xiyang</h1>
Yang Yunyi, the beauty of the character, his ancestors were the Emperor of Danshan, and the sixth generation of ancestors Yang Zhongke lived in Leping County, Pingding, so he settled his home there. His great-grandfather Yang Qing, his grandfather Yang Yu, and his father Yang Heng were all appointed as officials by the imperial court. Yang Yunyi is talented and intelligent, just began to learn to speak, he scribbled on the ground, and can recite thousands of words of articles every day. In the fifth year of Ming Chang (1194), Yang Yunyi won the first place in the examination of jinshi, and the word endowment was also awarded the B branch, and was specially awarded the Chengwu Lang and the Ying Feng Hanlin script. In the fourth year of Cheng'an (1199), he became the chief judge of the Terracotta Army on the Eastern Road of Shaanxi. In the first year of Taihe (1201), he was summoned as a doctor of Taixue and promoted to Taichang Temple, and also wrote Hanlin. In the seventh year of Taehwa, he was summoned to see him as the inspector of the roads of Shangjing and Tokyo. Emperor Zhangzong asked him about the affairs of the dynasty, and he replied very much to the emperor's wishes. In the first year of Da'an (1209), Hanlin Chengzhi Zhang Xingjian recommended that he had talent and proficiency in magic, so Yang Yunyi was recalled to serve as a Tipian Si Tiantai, and also wrote Hanlin, and soon concurrently concurrently served as a Rebbe Langzhong. In the first year of Chongqing (1212), Yang Yunyi resigned due to illness and returned home. chaste.. In the second year (1214), the relevant institutions gave the emperor the official book, and after Emperor Xuanzong read it, he remembered Yang Yunyi's name and used him to hold his previous position as an official Langzhong. For three years, he was transferred to the ceremonial attendant and also served as a priest.
chaste.. Four years later, Yuan and Western Xia marched into the army: Yan, Tongguan fell, the imperial court negotiated by the military department Shangshu Pu Cha Ali not sun as deputy marshal to resist, Yang Yunyi said that Pu Cha Ali is not sun this person exaggerated, will definitely miss the big thing, the imperial court did not listen to his opinion, and later indeed defeated.
In June of the first year of Xingding (1217), Yang Yunyi was transferred to the position of Hanlin Attendant Lecturer, concurrently studying the history of the country, knowing the affairs of the Jixian Yuan and concurrently holding a former post, and the emperor issued an edict saying: "Those who enter the official system into the Three Pins should serve outside according to the usual practice, because you dare to speak out when things happen, and discuss state affairs loyally and uprightly, so you deliberately stay in the dprk." At that time, the right minister Gao Qi was in charge of the government, and some people requested the implementation of the oil monopoly, and Gao Qi vigorously agreed, summoning hundreds of officials to discuss the matter, and twenty-six people, including Hubu Shangshu Gaokui, said in unison: "Yes." Only Yang Yunyi, Zhao Bingwen, Shi Jian and a few others thought it was not possible, this suggestion was shelved, Gao Qi later found something to blame him, and Yunyi did not care. In the second year of Xingding, Yang Yunyi served as the Shangshu of the Rebbe, and his part-time job was the same as in the past. In the third year of Xingding, the sub-city was built in the Beijing Division, and there were tens of thousands of soldiers and civilians serving in labor. At the turn of summer and autumn, the sick people continued to be sick, and Yang Yunyi took medicines and personally treated the patients and saved many people. In the fourth year of Xingding, he changed his position to the official Shangshu. Since the outbreak of the war, some people have been replaced by salaries for food or promoted because of military merits, but after the fact, the relevant institutions have set up many cumbersome and harsh procedures, and as long as there is a slight discrepancy, they will be dismissed. Yang Yunyi said: "Reward and punishment is a major matter related to the credibility of the country, and these people should be hired leniently to encourage the latter." ”
In September of that year, the emperor summoned Yang Yunyi to the Inner Temple, Hubu Shangshu Gaokui, and Hanlin scholar Zhao Bingwen, all of whom were seated. The emperor asked them about the strategy of peace, and some of the people were fighting, and the emperor bowed his head and was very unhappy, and Yang Yunyi slowly explained the matter with the statement in Mencius that things were big and things were small, and said: "Now we should plan how to make the people live, this is the blessing of the society." The emperor's face became milder.
In November, Yang Yunyi was reappointed as Yushi Zhongcheng (御史中丞). The clan was appointed as the acting governor, and in Jingzhao Xing Shangshu Province, the ministers said that he did not obey the law. The emperor ordered Yunyi to interrogate him, and after the crime was established, Yang Yunyi played at the imperial court: "What Chengli is committing now is a trivial matter and is not worthy of trial." In the past, the Yuan army invaded the west of Pingliang, several states were breached, and Chengli had strong troops but sat still, watching from a distance without entering the army. Commander Yan Heda defended the isolated city to resist the attack of the soldiers, and made many battle achievements, his merits were so great, and the responsibility for the crimes he undertook was so great, may His Majesty clarify their merits and crimes and reward and punish them, then the people of the world will know what is encouraged and punished. What are the remaining minor transgressions that are worth pursuing? Chengli was dismissed from office as a result, and Yan Heda took charge of confidential matters.
When Emperor Aizong of Jin ascended the throne, he first appointed Yang Yunyi to be in charge of Taichang Qingshi, and soon became a Scholar of Hanlin. In February of the second year of The Great Era (1225), he was again appointed as a rebbe shangshu and attendant. The emperor summoned hundreds of officials to discuss the cost of Shangshu Province, and Yang Yunyi said: "The provincial cost is small, and the household department can handle it." The Privy Council is an authoritarian military imperative and despises Shangshu Province. Shangshu Province is the place where government affairs are presided over, and political affairs, no matter how big or small, should be the general leader. At present, the major affairs of the army are related to the state's social welfare, but the prime minister cannot participate in the advance, so can it be done if the pros and cons are clear in both aspects? The Emperor appreciated his views and adopted them.
The following year, the YizhengYuan was established, headed by Yang Yunyi, and every time the emperor summoned him, he did not have to be given a roll call. At that time, when explaining the Book of Shang, Yang Yunyi said that the emperor did not have to analyze the chapters and sentences like a student who read the Bible, but only knew the outline of governing the country. Therefore, several articles such as "Ren Xian", "Go to Evil", "Same Way with Governance", "Colleagues with Chaos", "Words Contrary to Ru Xin", and "Words Inferior to Ru Zhi" are all based on righteousness and sincerity, and are explained in great detail and clarity. The emperor forgot tiredness when he listened to the lecture. Soon, Yang Yunyi submitted to the emperor a total of twenty articles such as the Records of the Ten Thousand Years of the Turtle Jian, the Sacred Study, and the Sacred Filial Piety.
At that time, most of the courtiers could not speak freely when discussing important matters in the imperial court, and they looked forward and backward, hesitated, and gradually became a habit. One day, after the feast, Yang Yunyi took the opportunity to say: "People have the courtesy of a king and the righteousness of a king. Etiquette, do not dare to offend the king's carriage of the horse, trample on the flowers and grass will be punished, enter the king's door to take small steps, see the king's several cases of cane will be solemn, the monarch has an edict not to wait for the car to drive immediately, do not stay at home when receiving orders, this is the courtesy of the king, the people should do their best to do. However, when it comes to the interests of the country and the misfortunes and blessings of the people, they must all state their opinions, and at this time, the above-mentioned rituals are empty. The king said that certain things could be done, and those who opposed it had to say no. The king said that it was not possible, and those who thought it was possible should say what was feasible. After entering the speech, the king refused to listen, and some people did not hesitate to pull on the sleeves, break the threshold, tear off the saddle, and stop the wheels from advancing. At that time, if we only followed the duty of the king, and did not know the righteousness of the king, what else would the state rely on? When the emperor heard this, his face changed and he said, "If it weren't for you, I wouldn't have heard such words." ”
Yang Yunyi once suffered from rheumatism, and later got a little better, and the emperor personally asked him how to cure the disease, and Yang Yunyi replied, "Just cure the heart, the heart is harmonious, then the evil qi cannot interfere." Governing the country is also like this, the people first correct their hearts, then the hundred officials of the imperial court are all correct. The emperor was shocked to hear this, knowing that he had used the medical path to advise.
The Western Xia people had already made peace with Jin Tong, and sent their Huiyouge scholar Li Ben to discuss the trade between the two countries, and you and I could not agree on it, so the imperial court sent Yang Yunyi to go, and as soon as the discussion was discussed, it was agreed. In the fifth year of Zhengda (1228), Yang Yunyi died at the age of fifty-nine, and his nickname was literature.
Yang Yunyi is elegant and self-respecting by nature, strict with himself, but he treats people very leniently, and if he has a certain friendship with people, there will be no change in death and life. For the major affairs of the country, everything is known. chaste.. During the years, the people in charge of military power could not resist foreign aggression and wanted to get compensation from the Southern Song Dynasty, so they attacked the south for many years. Whoever talks about this matter does not say that he is fighting for land for the Song people, or that he suspects that he has a conspiracy with the Song people. As for the minister of Zaizhi, there was nothing else to say, only the matter of the Southern Expedition did not dare to say a word. Yang Yunyi suggested: "The country's worries are not before Huainan is obtained, but after it is obtained." Huainan was pacified, and the north of the Yangtze River became a battlefield, and then competed for profits among the ships on the water, I am afraid that strong bows and good horses could not be used. If the enemy chokes the troops of the Yangtze River, secretly sends troops to the Huai River to cut off the grain routes, or decides to open the Huai River to flood the land of Huainan, how will our army deal with the aftermath? When Shi Quan proposed the Southern Expedition, Xuanzong discussed the matter with the courtiers, and Yang Yunyi said: "The courtiers all say some words of infamy, there is chaos in the world, and the country is strong and weak, and now it only says that there is chaos, only strong does not say weak, only say victory and do not say defeat, so these discussions are one-sided. Let me turn to two things. If you want to attack the Song, you are not greedy for the land of the Song, but you are afraid that there will be dangers in the northwest and a series of accidents in the south, which will make us suffer from the enemy on three sides, so I want our army to take advantage of the situation to move first to stop the Song attack. If the Song people lose the Huai River and dare not come again, we will win this war. Even as expected, it is not necessarily profitable. Song had a vast land south of the Yangtze River, and even if there was no Huainan, could it not concentrate tens of thousands of people and wait until the north had a chance to send troops? If you can't defeat the other side, what kind of harm will it be? Moreover, we should have been foolproof in fending off their infantry with our cavalry, but I was afraid that we would not be guaranteed. The current situation is different from the Taihe years, the Taihe years of combat is the winter expedition, now we are going in the summer, this is the difference between the days and hours. In winter, the water is dry and there is more land, but in the summer, the water is flooded and muddy, which is the difference between the location. During the Taihe period, he used the full strength of the world to let the brave and martial army be the vanguard, can it be done now? It's the difference in personnel. Those who talk about this matter only see that it is easy for Taehwa to win, but do not know the difficulties of today. Please look at the Xia people again, in the past, our archers on the western frontier fought and fought as soon as they encountered the enemy, exposing themselves to shoot arrows, and the other side was too late to escape. And now they have captured our cities, captured the guards, defeated our army and captured the generals. In the past, they were so afraid of us, but now they are bullying us like this. The Xia people are different from the past, how can the Song people be the same as before? May His Majesty consider the advantages of victory and the harm of defeat, and not like to listen to sweet words, and not to invite future regrets. "There was no return after the performance. Shi Quan was indeed defeated at Huaishang, and the entire army was destroyed. Emperor Xuanzong rebuked the generals, saying, "What face should I use to see Yang Yunyi?" ”
One-tenth of the people of Heshuo were forced by the Yuan cavalry to cross the river to the south of the river, and the relevant departments sentenced them to death according to the crime. Yang Yunyi said: "The law imposes a heavy sentence on smugglers, in order to prevent traitors and hypocrites, and now civilians are forced by soldiers to flee to the Yellow River, which is a way to escape death, and now this is to make them die not to die in the enemy soldiers but to die in the law, and in the future they will have to follow the enemy soldiers." Xuanzong understood the reasoning and released all the people who crossed the river. Because of the drought in Henan, Emperor Wuzong sent officials to try unjust imprisonment instead of sending people to Shaanxi, Yang Yunyi said: "Heaven and earth are united, and now people are sick with limbs, and their whole body is uncomfortable, how can they treat the sick places and ignore other places?" The court thought he was right.
Someone from Si Tianjian entered the Taiyi New Calendar, and Shangshu Province handed it over to Yang Yunyi for reference, and Yunyi picked out more than twenty of them, which was praised by the calendarists. Several volumes of yang Yunyi's anthologies, several volumes of the revised "Great Golden Rites", several volumes of the "Continuation of the Tongjian", one "Zhou Li Discernment", one "Zuo Shi Biography", "Zhuangzi", and "Liefu", one "Five-Star Jujing Discernment", "County Elephant Fu", "Pythagorean Essentials", "Miscellaneous Sayings of Elephant Numbers" and other works are all hidden at home.