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Shi Jie's "On China"

The heavens are above and below. Those who dwell in the heavens and the earth are known as China, and those who live in the middle of the heavens and the earth are known as the Four Yi. Siyi outside also, China also inside. Heaven and earth are flat inside and outside, so limit it. The Chinese monarch is also self-reliant, the liturgical music is self-made, the crown is self-produced, the crown sacrifice is self-used, the mochi mourning is self-made, the fruit melon vegetable ru is self-cultivated, and the rice and hemp is also self-contained. In the East, it is tattooed, and there are non-fire eaters. The south is barbaric, carved with toes, and there are non-fire eaters. In the West, it is known as rong, which is hairy and leather, and there are non-grain eaters. In the north, there are non-grain eaters in the sweater cave dwellers. Its customs are all self-security, and the easy is chaotic. If you look up at the sky, then the twenty-eight houses are in Yan, if you look down on the earth, Kyushu is divided into wilderness, and if you look at people, you are in the position of kings, fathers and sons, husbands and wives, brothers, guests, and friends.

Shi Jie's "On China"

Non-twenty-eight houses, within the division of Kyushu, non-monarchs, fathers and sons, couples, brothers, guests, and friends are all foreign. Outside the twenty-eight houses, within the twenty-eight houses is chaotic. Outside the Kyushu Division, it is easy to geography within the Kyushu Division. The position of non-monarch, father and son, husband and wife, brother, guest, and friend is contrary to humanity. The sky is often chaotic, the geography is easy to go down, and humanity is contrary to China, not for China. There is a giant named Buddha, who came from the west into China; there is Pang Mei Yue, from Hu Lai, into our China. Each of them is a person who is easy to China, a person who is easy to China, a custom that is easy to China, a book that is easy to china, a religion that teaches China, a house that is easy to China, a liturgy that is easy to China, an article that is easy to China, a cloth that is easy to China, a food that is easy to China, and a sacrifice that is easy to China.

Shi Jie's "On China"

Although Chinese still refused to be happy and followed it, the Buddha said: There is a church in the heavens, and there is a prison in the earth, and if you swim from me, you will ascend to heaven, otherwise you will squeeze hell. His old man also said: The way of my eternal life, the pleasure of immortality (medicine), from my travel is eternal life, otherwise I will die. And there are also for the people to make people and farmers, for poetry books to make people also, for equipment to make people also, for money to make people and merchants. Subjects worship the king, brothers do things like brothers, young and obedient, crowned with a headband, with a rope around the waist, with a wife, with a servant, with the system of mourning and weeping, so that people can enjoy the position of mourning, and make people work for filial piety. If so, I have no suffering. So man may fear it or delight him.

Shi Jie's "On China"

He who has always followed, both from him, and man knows that he is not respectful of the king. To fight with it, there is no brother to do anything, no long to follow, no wife to raise, no guest teacher to serve, no hair to tie, no to bring a rope, no mourning to mourn, no zen sacrifice to enjoy filial piety. All the soldiers and peasants, workers and merchants in China, I sit and eat and clothe. So am I. Therefore, the people go away happily, and they tend to go away. belch. Now there are several people who do not leave one or the other, and turn their backs on China and tend to the Buddha. Or what will happen to you? Each man is his own person, each is his customary, each teaches his teachings, each is his manners, each wears his clothes, and each dwells in his own house. Four Yi everywhere, China in China, each not chaotic, such as Si only, then China China also, four Yi four Yi also!