The Other Side of the Blossom (26): The Second Generation (Part 2)
In September 1203, the Kamakura shogun Genrai family was stripped of his position as shogun by his maternal grandfather Hojo Shimasa because of the Higaku Nenggun Rebellion and exiled to Izu's Shuzen-ji Temple. Genrai's younger brother Gensei was crowned by his mother, Masako Hojo, as the Shogun of the Kamakura shogunate. At that time, Genshi Dynasty, whose young name was Chiman, was only twelve years old, and the military and political power of the shogunate fell completely into the hands of the Imperial Family Group headed by the Hojo clan, and Genshin Dynasty, as the third shogun of the shogunate, was nothing more than a puppet.
Source real image
Yuan Shichao was an interesting man who firmly believed that his past life was a Chinese, or rather, a Chinese Song Dynasty man. To use the current Internet language to describe, the Yuanshi Dynasty is an uncompromising "Jing Song".
Speaking of the Yuan Shi Dynasty, we cannot fail to mention a Chinese Chen Heqing. Speaking of Chen Heqing, we cannot fail to mention the early monks of Kamakura.
In 1180 AD, King Yiren and Yuan Lai zheng rebelled against the Liu Poloping family. The prime minister, Hei Kiyomori, sent his fifth son, Hirashige, to suppress it. The following year, Hirashige led his troops to attack the Nanto (Nara) temples that supported Genji, and burned down Theenjo-ji Temple, Kofuku-ji Temple, and Banjo-ji Temple, killing and injuring monks and laymen. The war continued, one of the seven major temples in Nandu, HuayanZong Dabenshan, and the Todaiji Temple, which was established by Emperor Shengmu in 728, were also destroyed, and the Great Buddha Hall was burned for several days, and the great Buddha statue of Lushena was reduced to ashes.
Todaiji Temple Grand Buddha Hall
Lushena Buddha statue
After the war, the imperial court appointed the senior monk Shigegen to serve as the counselor of the Todaiji Temple, with the intention of rebuilding the Treasure Temple. It is only by traveling from source to place, visiting all countries, and overcoming all kinds of difficulties and obstacles to complete this heavy task. Chen Heqing of the Southern Song Dynasty was a famous Chinese Buddhist sculptor at that time, and he was invited by Chongyuan to travel east to Japan with his younger brother Chen Foshou. After Chen Heqing arrived in Nara, he was appointed chief engineer of Todaiji Temple, responsible for reshaping the form of the Great Buddha. After the completion of the Buddha, Chen and Qing went to Kamakura and built the Kannon statue of Hasegawa Temple, and his sculptural skills had a major impact on the development of Japanese Buddhist art.
In March 1195, when the Kamakura general Genrai Dynasty summoned Chen Heqing to the Kamakura Shogun Yuanrai Dynasty in Nara, Chen Heqing replied that Lai Chao had killed too many people and that his sins were so great that he avoided them. When Yuan Shichao took up his post as general and summoned Chen Heqing again, Chen Heqing came this time with one move, and when he came, he worshipped and declared: "The general's power has been reduced to birth, and he was born as an elder of Yuwang Mountain." He Qing tasted the disciples of Liemen, and now he paid homage to him with a long-cherished fate. This means that before the Yuan Shi Dynasty was born, he was an elderly master of Ashoka Monastery in Ningbo, Zhejiang, China, with profound Dharma and widespread good relations. Chen Heqing himself had worshipped under the door of the Yuan Shi Dynasty, and was his private disciple, and now he could come to meet him because of the fate of the three lives and the third life, and his fate was fixed.
This ass shot is really loud and clever. Yuan Shichao was very happy to hear this, coincidentally he once had a strange dream, in which a monk told him about the past, which coincided with Chen Heqing's statement, so he was convinced. Yuan Shichao asked about the situation of the land of the previous life, Chen Heqing mouthed a splendid lotus, exaggerating the Great Southern Song Dynasty as a rich country and a strong people, with flowers and flowers, only three kilometers away from the great rejuvenation of the Chinese nation.
Yuan Shi was fascinated, and decided to let Chen Heqing build a large ship carrying sixty people, and wanted to personally drive the boat to Ningbo Chaoshan to worship the Buddha, and fulfilled his long-cherished wish.
When the sea ship was built, I saw that the boat was more than twenty meters long and ten meters wide, with huge trees lying horizontally and the flag towering in the sky. He was a seafarer for many years, a merchant from afar, and was amazed to see this behemoth. Such a majestic boat, looking at all sentient beings, although kunpeng can not skim its top, although the whale salamander can not be compared to its shoulders.
It turns out that Chen Heqing may be an excellent imager, but he is by no means a qualified shipbuilder. This huge sea vessel was just launched in Kamakura by Yukiura, but it was unable to move because it ran aground, becoming the oak object mentioned in Zhuangzi's "Getaway". (Incidentally, the author's pen name "Heavy Boat" comes from this former sage, who looks charming, but it turns out to be a waste of firewood in the world.) ）
Gensei's life is actually a lonely oak story, which looks like a high-powered shogun, but is essentially just a puppet. The clouds in the sky were like white clothes, The Whiskers changed like dogs, and all the changes inside and outside the shogunate fell into the eyes of Genshi Dynasty one by one, but he was powerless to change the slightest.
After the death of the Genrai clan, the actual power of the Kamakura shogunate was controlled by the Imperial Family Clique headed by Hojo Shimasa. When external troubles are gone, the enemies of the heart are born.
The first to get out was Hatoyama Shigetatsu, who had distinguished himself in the Battle of Genpei.
Hatoyama Shigetaka statue in Hatoyama Shigetaka Historical Park
In hojo's later years, his original wife died knowingly and intellectually, and Toshimasa remarried Makinokata, the daughter of the Suruga Clan's Maki clan. In the things of this world, it is always difficult for old men and young wives to have good results. Hua Jia's husband consciously can't stand the young and beautiful little wife, and it is inevitable that the ear roots will become soft and spoiled. Young wives act arbitrarily under the power of their old husbands, and no one can restrain them, and they often become more reckless and reckless. Human sorrow always arises from the beginning of such comedy.
Hojo Shimasa married Makinokata's daughter to Hiraga Asaya, who was married to Kiyowa Genji Yoshimitsu. Hiraga Asano was a famous samurai of genji, and he held the position of guardian of Kyoto. Makinokata loves his son-in-law and has a somewhat less correct attitude toward the heirs of Shigeno and his ex-wife, Hojo Yoshinori and Hojo Masako. Hatoyama Shigeta's wife was the sister of Masako Hojo, so naturally she was included in the other category by Makinokata, not my camp.
It is said that Genshin's wife was originally arranged to be the daughter of Hojo Masako's nephew Ashikaga Yoshikazu. Genshin did not like the samurai bride and was bent on marrying the nobleman Takamon of Kyoto, so Makinokata told him that he was the daughter of Emperor Toba's close confidant, Fangmon Nobuyoshi. In 1205, Makinokata sent Hojo Masamune into Kyo to marry the shogun's wife, and Hatoyama Shigetashi's concubine Shigeho accompanied him as his retinue.
Arrive in Kyoto and guard Hiraga Asaya to set up a feast to wash the dust. When the drunkard was drunk, Hatayama Shigeho had a verbal altercation with Hiraga Asaya, and almost drew his sword at each other.
Originally, it was normal for the samurai class to drink and fight, but in a few days, it would be revealed. Hiraga Asaya had a personal vendetta against Hatoyama Shigeta, who had the territory of southeast Musashi Domain because of the favor of Makinokata and Hojo Shigemasa, and Shigetatsu as Musashi shōgun of the northwestern part of Musashi Prefecture, and the territories of the two sides were originally separated by Hiki-gun. After the demise of the Higakusei, the territories of the two were interconnected, the daily friction was continuous, and the positions within the shogunate were different, and the camps were different, and they had long been unfavorable to each other.
A letter from Hiraga Asaya adds to the noisy incident to Makinokata. Makinokata then instigated Hojo Shizheng that Hatoyama's father and son were clearly disrespectful to the Hojo clan and plotted a rebellion. Hojo Shimasa obeyed Makinokata's words and immediately brought his sons Hojo Yoshishi and Hojo Toshifu to them to fight against Hatoyama.
Hojo Yoshishi was shocked, saying that Hatoyama Shigetada was loyal to the Kamakura shogunate, and that he had made countless meritorious deeds, taking people's lives for no reason, only to be afraid that the people of the world would disobey. Makinokata was not pleased and asked Hojo if he was going to join forces with the foreign party to rebel against his parents. This big hat was pressed down, and Hojo Yoshishi was immediately dumbfounded, and could only act according to the order.
Hatoyama, who was in Kamakura, lost his life the next day on charges of treason. Hatoyama Shigetaka was on his way to Kamakura at this time, and when he was besieged by officers and soldiers, his family persuaded Hatoyama Shigeta to return to the castle to defend, and Shigetashi replied that in the past, when Kajihara was in the past, he left Sagami and saw that he was killed on the road, and I followed suit today, probably by providence. So he led a group of people and horses to die in battle.
Hatoyama Shigetatsu was a model of uprightness and was a model among the samurai of the Imperial Family. He saw the killing innocently, the Kanto Takemon was all splashed with tears, the birds were frightened, empathetic, and the kind of things were injured, and I am afraid that only Maki no Fang was the only one who was comfortable. She mistakenly believed that by controlling Hojo Shizheng alone and manipulating the politics of the elderly, she could manipulate the hearts and minds of the people of the world and do whatever they wanted.
Two months later, Makinokata attempted to assassinate Gensei and installed his son-in-law, Hiraga Asaya, as the new shogun of the Kamakura shogunate. The news was learned by Hojo Masako and Hojo Yoshishi that the siblings forced their father Hojo Shimasa to live in seclusion in Izu, cut off the head of Kyoto's guardian Hiraga Asaya, and had Hojo Yoshiki succeed his father Hojo Masanobu as the government office and the shogunate.
After the collapse of Hatoyama Shigetada and Hojo Shigeru, it was the turn of another shogun, Shigeto and Yoshimori Ta.
Wada Yoshimori was originally a member of the Miura clan of the Sagami clan, and has always been known for his martial prowess. Since the Battle of Genpei, Wada Yoshimori has gone through large and small battles, and has been known for his meritorious deeds in hundreds of battles, and is the old courtier who laid the foundation for the shogunate's entrepreneurship. In the subsequent Kamakura infighting, Yoshimori Wada also stood with the Hojo clan. At the end of the Biqi Rebellion, the Genrai family's handwritten secret orders were ordered to let Wada Yoshimori attack Hojo, and Yoshimori turned around and dedicated the letters of the Genrai family to the Hojo current government, which directly led to the dethronement of the Genrai family.
In 1213, the Shinano samurai Izumi Kinhei attempted to support Senjumaru, the widow of the Genrai clan, to take the position of General Kamakura and overthrow the Hojo clan. Izumi sent emissaries traversing the Kanto Takemon, and some young samurai who were dissatisfied with Hojo's monopoly were involved, including Wada Yoshimori's sons Yoshinobu, Yoshishige, and nephew Yinchang.
When the emissary contacted Chiba Seisei, when chiba kidnapped hojo Yoshi, Izumi's plot was revealed. Qin Heng himself escaped and disappeared, and a bunch of children and nephews involved in the Hetian family were called a bloody mistake, and they were all arrested and tortured in prison.
After Wada Yoshimori knew, he ran hard to find Genshi and prostrated himself to beg for forgiveness. Genshi Dynasty also pitied this founding hero who followed Genji to fight east and west, and when he was in power hojo Yoshishi, he said that he wanted him to let go of the Wada clan and leave a line of life, so that they would see each other in the future.
Hojo Yoshishi agreed with a full mouth, and turned around and spared several young people of the Wada family of the capital punishment, sentenced the brothers Nao and Yoshishige to be confined at home, and Yinchang exiled Mutsu. The Wada clan was dissatisfied, and surrounded the shogunate to cry out for their grievances, refusing to let go of their long-term journey.
Since ancient times, this appeal has been very effective, and Hojo Yoshishi is deliberately provocative, so naturally he will not give Wada Yoshimori too much face. He personally led the shogunate soldiers to deliberately put the five-flowered yin commander in a prison cart in front of hundreds of people from the Wada clan and escort Mutsu. The old and young of the Hetian family had no choice but to go home crying and crying.
According to the old practice of the shogunate, the imperial family was exiled for crimes, and the land and manor could be entrusted to the family. Unexpectedly, this time Hojo Yoshishi did nothing to do a desperate job, and had already confiscated Yinchang's manor. Yoshimori Wada sent someone to receive it, and hojo Yoshinori's men came down with sticks and beat a head-hugging rat.
This time, Wada Yoshimori could not bear it any longer, feeling that Hojo Yoshishi had deceived people too much and wanted to exterminate the Wada clan, so he contacted miura Yoshimura of the same clan and requested that they jointly raise an army to overthrow the power traitor Hojo Yoshishi. Miura agreed at the time, looking back and thinking that it was too risky, and decided to stay still and wait and see what happened. Although Wada originated from Miura's side branch, Wada Yoshimori had been in charge of the affairs of the imperial family for many years, and was vaguely above the main family, and Miura Yoshimura was jealous in his heart, and he would not fully assist.
On May 2, Wada Yoshimori was reorganized and led his men and horses to attack the Hojo clan's stronghold. Although the Hojo side had already made preparations, the soldiers were many and wide, and they could not stand up to Wada Yoshimori's three sons, Asahina Yoshihide, who bravely crowned the three armies, killed the gods when they met the gods, killed the Buddhas when they met the Buddha, and at the worst time, Hojo Yoshishi and Genshi Dynasty had to go to avoid hokagedo to avoid its sharp edge.
Saburo Asahina Kakushi Shiba
After a day of fighting, Wada and Hojo are inseparable and on an equal footing. Only to hear of the turmoil in Kamakura, the various shogunate imperial families rushed to help the ruling Hojo, but the Wada clan was still alone, and even the Miura clan, who had contacted them in advance, saw the opportunity to defect to Hojo.
Seeing that the people were trapped and lacking, and there was no reinforcement from outside, Hetian Yoshimori led his fellow tribes out of the siege and tried to flee eastward, but as a result, yu Lu was killed and injured, and eventually the army collapsed, and the heads of the two hundred and thirty-four important people of the clan were displayed together by the river, and Yisheng and his sons were among them. History calls the "War of Wada" that the turmoil was quelled at this point.
Wada Battle Map
As a servant and in charge of the personnel power of the shogunate's imperial family, the Wada clan had long been rooted and entrenched within the Kamakura shogunate, and was a major threat to Hojo Yoshiyoshi who tried to usurp the shogunate's power. Pifu is innocent of his guilt, and Wada Yoshimori has no intention of rebelling, and his guilt is actually a "crime of ability". In other words, Wada Yoshimori had the ability to destroy Hojo Yoshiyoshi's power and seize power, so he deserved to die.
With the fall of Wada and the hojo Yoshinori serving as a shogun and a government official, the shogunate held all the real power, and the political system of the Kamakura shogunate Hojo clan was established.
In the first month of 1219, Genshi visited Tsuruoka HachimanGu Shrine. Arriving at the shrine, Genshi retreated to the left and right of the screen, only to let dr. Genjojo attendant, and the two of them hiked up the mountain. As he approached the main hall, a figure of a cloaked savage suddenly flashed behind the ginkgo tree next to the road, but it turned out to be a monk.
Gongxiao is the second son of the Kamakura second generation Genrai family. When the Lai family was assassinated, Gongxiao was only four years old, and was adopted as an adopted son by Yuan Shichao, and when he grew up a little, he shaved his head and became a monk. Gong Xiao did not know why, he believed that Yuan Shichao was the culprit who murdered his father Yuan Lai's family, and now that he found a good opportunity, he wanted to take Yuan Shichao's life to avenge his father.
Gong Xiao shouted, "Don't be Gong Xiao and report to your father!" Wielding a knife to cut off Yuan Shichao's head, Yuan Zhongzhang panicked and dodged, and was also hacked to death with a knife. Gongxiao took advantage of the chaos to escape, and it was not long before he was caught by the shogunate samurai and killed.
Four years after Yuan Shichao's death, his skeleton was buried by daoyuan Zen master Duhai to Yuwang Temple in Ningbo, China, and finally realized his dream of returning to the roots of his life.
One hundred people in Kokura, Andakura Right Minister Genshi Dynasty
(End of Section 27)
Blossom on the other side (28): Ryukyu 500 years