Yang Weizhen's "Zhuxi Caotang Inscription Volume", also known as "Zhuxi Zhi", "Zhuxi Pavilion Zhi", and "Three Debates", is now in the Liaoning Provincial Museum. Written circa 1349, it is an early work of Yang Weizhen, on paper, ink, 27.5 × 169.1 cm. Yang Weizhen is the last ray of light in the book world at the end of the Yuan Dynasty, the penmanship is very powerful, old and spicy, the lines are strong and boney, and there is a taste of chapter grass in the pen.
The main content of this chronicle is to use the controversy of the second and third sons to elicit the origin of the number "Zhuxi" and express his admiration for the reclusive people. The calligraphy is clean and flexible, elegant and elegant, which is very different from the heroic and uninhibited style of its later years.
Yang Weizhen's book "Zhuxi Zhi"
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[1] Takeshi Shiki; there is a chapter of Sao, chapter 12 sentences. The guest had two or three sons, who came to see the Iron Cliff Daoist with the Zhuxi Yang Gongzi Scroll. A debate: The west of Bactria is slack
[2] The bamboo of the valley, blowing it in two sections, the emperor of the phoenix, the reason why this prince took the name also. A debate: the west of the first yang, the second son of the lone bamboo ju yan, the breeze can be a hundred generations,
[3] The reason why this my son took the name also. A debate: In the realm of Jiangdu, there is the song of Zhuxi blowing, the song of the drunkards, and the place where my son is
[4] Take the number also. The Daoist Wan'er said: Whoever asks for Takeshi is far away. Linglun co-ordination is not used for bamboo. The son of the lone bamboo, hungry and finally Shouyang, is also suitable for the middle way. Guangling Song
[5] Blowing, and obscene, bamboo is also suspected. The ground is without bamboo, there is no need to be in Qi in Wei, in the small room, in Feldspar. LuoFu Ci Yao, Wen Zhu Zhi also. Gongzi Juyun no O, Swing
[6] The place of the dress, the place of the pipe of the hammer, the pavilion of one, on the right side of the bamboo, that is, the Utake Nishiya, ask for the far away. Although, the west of the east family, the east of the west family, the bamboo and the east
[7] The Western Boundary. I want the sunset and spring, the new moon in Geng, and the opening of the gate from the exchange to the place where the Gongzi Drum and Qin Pavilion is located. If the song merchant is out of the golden stone, he does not know that there is a valley of co-law, there is a western mountain of hunger, and there is peace among the drunkards
[8] Yamado also. Push its pavilion in the rabbit garden, can not be planted. Push it west to the southeast, can not be beautiful. The second and third sons, He Qiuxi's Pass. The three sons, suddenly disfigured, suddenly made up their minds
[9] The patrol retreats, and the Taoists return to the song. Tomorrow, the prince will come to ask for it: Sir's words, good words Yu Zhuxi, beggars the books for the sake of the pavilions. Song: Looking at the curtain of the clouds,
[10] Knotted and twisted into a church, a hundred grasses and easy to be a church, and a legacy of play. The beauty of the good repair, the atmosphere of dirt and cool, is not it
[11] The Great East has nothing to do, and if it is the head of the Western Emperor. In the void, the elephant is like the Tao Xi, the body is rounded with the use of the square, and the Uchi-Wu is the place of the Wu, which is the west and the east.
[12] Tie Di Dao ren, the second rank of Li Yi's list of jinshi, will be the auditor Yang Weizhen also.
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