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Key Points of the Book "Xunzi Moral Development Thought and Education" by Zhang Yinshu of Fu Jen University (with poems)

Key Points of the Book "Xunzi Moral Development Thought and Education" by Zhang Yinshu of Fu Jen University (with poems)

Xun Zi advocated sexual evil [actually advocating sexual implicity, that is, material infidelity, that is, Zipu Morality], and used "conformity" to link the relationship between nature and behavior [what is the relationship between sexual hypocrisy, what is the connotation of sexual hypocrisy], and although the character 順 also has the meaning of development [Shun is to indulge the sexual function, if anyone is allowed to falsify it at will], but Xunzi seems to exclude the developmental meaning of shun, so that the direct theory of behavior becomes the thinking path of Xunzi's sexual malignancy [is evil and non-sexual evil, sexual hypocrisy is also combined," Xunzi is precisely non-sexual has the way of thinking of good and evil, ± morality is not the essence of materiality]; based on this, moral development needs to be guided to chemical nature [sexual simplicity, the so-called moral development is actually just falsification, Shun is evil is also falsification, not development or not ambiguous], the method of its development is "accumulation of hypocrisy" to become virtuous [the mind is falsified, the mind is worried about the heart], the accumulation is a process of development [good and evil positive and negative virtues are falsified and have, there is a lunde, the nature is right and wrong], and the pseudo-yin refers to the etiquette or etiquette [non-also, the concept of the cloud also, The hypocrisy of the law of etiquette is not necessarily the law of etiquette itself], but its essence is of course still benevolent morality [benevolence is not an essential essence, but a reference to good order, that is, to be good in accordance with etiquette and righteousness, and to be evil if it is wrong to commit a disorder].

——Recently, I just bought two books, Professor Zhang Yinshu of the Department of Chinese of Fu Jen University, "Xunzi Moral Development Thought and Education: Accumulation of Nature to The Autonomous Model of Heavenly Harmony" and "Mencius Moral Development Thought and Education: Autonomous Mode of Acting from the Heart" two books, the book has not yet arrived, see a brief introduction to the content as above, it is estimated that the author himself wrote it, and now excerpt this and comment on it.

In the original words of Xun Shu, I have three critical views on Professor Fu Da Zhang's theory: (1) the author does not know the "distinction between sexual hypocrisy", that is, does not know "what is sex", "what is good/evil" (the conceptual connotation is not accurate and the concept is vague and ambiguous to set the theory) ;(2) The author does not know "material nature is simple, leaving capital is evil, and basic capital is good", that is, he does not know that good and evil or positive and negative etiquette and righteousness are all caused by human hypocrisy, which is false and inhuman; (3) the author does not know "etiquette and righteousness" or "etiquette/teacher law/benevolence and righteousness". It is not an essential ontological existence (Professor Zhang's phrase seems to be slightly advanced and ambiguous), but a reference to a certain social phenomenon and social behavior, that is, what meets the literary requirements of a certain civilization of human beings or communities is that it is polite and righteous and lunde is said to be good, and on the contrary, it is rude and contrary to Lunde, so it is evil (the standard of etiquette is also changed, if the child knows that etiquette is profitable or lost).

In other words, I hope that readers and scholars who are interested in going deep into the book "Xunzi" or Xunzi can closely follow the concept definition of "material-sex-hypocrisy" and "simplicity-good-evil" in Xunshu, soberly and remember that Xunshu is "what sex, why hypocrisy, why good, why is evil", soberly and remember xunzi's words "(material) sexual pseudo-division & sexual pseudo-union, (pseudo)away from the capital pu & jizipu", and know that the human flesh instinctive sexual emotions should be "pseudo" non-"sexual" and have "sexual pseudo-points", and have "sexual pseudo-points". As far as knowing that the thinking and spiritual functions under the normal growth and operation of human flesh and the other acts guided by the thinking are "or" and are "sexual hypocrisy", in terms of the Meng-style sexual goodness theory of sexual infertility and righteousness, in terms of the Meng-style sexual goodness theory of sexual inferiority, material simplicity, and the construction of the good rank of the meat-man society, the creation of civilization requires advanced people to "make etiquette and righteousness, and to start the law" to come to it with the essence of the discourse such as "the transformation of the teacher's law and the guidance of etiquette", that is, Xun's situation says that human materiality is rude. There is no good, easy to do evil, and it is necessary to continue to be indoctrinated internally and externally.

Knowing this, through all the chapters and sentences of Xunzi's thoughts, combined with the Debate on Confucian Human Nature before the Spring and Autumn Warring States to the Western Han Dynasty Dongzi, "Sex is rude and righteous, good or bad", combined with the actual case of Liu Xiang's team changing the ancient book or the ancient saying "good-not-bad" to say "good-evil", and the fact that Han Confucianism from the end of the Western Han Dynasty took "human nature is good and evil mixed" as the general theory of general righteousness, and then suddenly enlightened in the opening chapter of "Sexual Evil" refuting sexual goodness and courtesy, saying that it is not good and rude, needing to teach the law, and following the statement that human nature is a state of simplicity and as a positive and negative etiquette, goodness and evil, will we suddenly be enlightened at the beginning of "Sexual Evil", refuting that sexual goodness is polite and righteous, and that it is necessary to teach the law and to follow the statement that human nature is a state of simplicity and is positive and negative, good and contrary to evil. Will be Xun Zitong, Xun Xueming, the times, history Zhao. [The concept of the five elements of the pre-Qin calendar Qin HanCai de five elements concept has also changed similarly. 】

(Lin Guihao 2022.04.16)

Key Points of the Book "Xunzi Moral Development Thought and Education" by Zhang Yinshu of Fu Jen University (with poems)

Xun Zi's "Sexual Evil" Correction Theory of "Simple and Unkind" [Complete Lecture Outline]

638 words to say that Liu Xiang tampered with the Xunzi nature theory of "not good and evil", it is 638 words

554 The difference between me and Teacher Zhou Chicheng is the analysis of the chapters and sentences of "Sexual Evil" and the demarcation of the articles

Correspondence on Xunzi's "sexual simplicity": All the discussions in history about Xunzi's "sexual evil" will be swept away

【Yin and Yang】

The Tao Ben is two things, yin and yang are both complete.

Lack of vitality, the road is dark.

Masculine and feminine also, everlasting.

However, because of the crown plague malaria, yin was called auspicious.

Tai Ah upside down, he is absolutely unstoppable.

Late spring is not too late, and the original is quickly restored.

(Chen Hanming 2022.04.16)

【Yin and Yang with Xun Si and Chen Gongyan】

Avenue to Jane, yin and yang are not strange;

Three words and two words, a thousand opportunities.

If there is a body, why is there a secret?

Celestial phenomena, mechanisms of life.

Avenue in the ecliptic, yin and yang nature water and fire;

Material energy water and gas transport, blood veins and rivers and seas.

(Lin Guihao, April 16, 2022)

(Poem Note: 1 Ecliptic: The orbit of the sun's apparent movement, the sun and the moon are from the east to the west, and the things are formed without doing anything, the son knows the avenue so that the changes become all things, if the son knows that the heavens are unspoken and four times, a hundred things are born, if the son knows that the heavenly path is yin and yang profit and loss, four hours and five elements; 2 water and fire, the main water of the earth, the main fire of the sun, the fire and water phase, the positioning of heaven and earth on the earth belonging to the sun, the mountain zeal after ventilation, the fire and water phase, the thunder and wind fight and the four hours, all things are born; 3 material energy: matter and energy, liquid water is easy to contain matter, heat is the most energy, Dispersed steam flow on the surface of the ocean and the accumulation and dispersion of atmospheric solar radiation are the key to the ecological ecology of earth's physical energy. )

Key Points of the Book "Xunzi Moral Development Thought and Education" by Zhang Yinshu of Fu Jen University (with poems)
Key Points of the Book "Xunzi Moral Development Thought and Education" by Zhang Yinshu of Fu Jen University (with poems)

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