Flying flowers scattered was empty
——Reading Jin Yong's "Eight Parts of the Heavenly Dragon" has a feeling
I don't know how Duan Yu felt when he saw Wang Yuyan tear down the statue of the Immortal Sister in the Immeasurable Jade Cave? A fine line in the corner of the eye is a murderous knife, a white hair under the green silk is a sword that pierces the heart, if the "Immortal Sister" knows that she is only because she may be carrying the secret of "Immortal Changchun Gong", she will suffer from this disaster, will she be angry, but what about coming back to life? Even if it is not Wang Yuyan, it may be Zhang Yuyan and Liu Yuyan, who will eventually be torn apart and unrecognizable by the fire of human desire.
"I am not thinking about my cousin Murong Fu, or I am thinking about my cousin Murong Fu's dream", Duan Yu accompanied Wang Yuyan's process, And Wang Yuyan's performance can be roughly described as follows. On the one hand, he did not refuse to enjoy Duan Yu's obsession with her and his kindness to her; on the other hand, when Duan Yu encountered danger to his life, he was extremely cold and extremely desperate. Even if she was abandoned by her cousin who was determined to use the Western Xia kingdom horse as a springboard to realize the dream of restoring the country, she still did not change her mind, and she was obsessed with becoming a cousin. It wasn't until Deng Baichuan's penetrating analysis and comparison that a wind like a dream was blown into his tightly sewn heart. But it was only a gust of wind, and duan yu briefly entangled and then re-entered the cousin's "hub", which has been fully explained.
If Duan Yu only "has affection for Wang Yuyan, Mu Wanqing, Zhong Ling, etc., then his father Duan Zhengchun can be regarded as a prodigal son of the sea of love, and the most amazing thing is that in addition to Kang Min, the wife of Ma Dayuan, the deputy leader of the Gang, who wants to kill him because he can't get the grace of "Duan Lang" alone, whether it is his wife Dao Bai Feng, or Qin Hongmian, Ruan Xingzhu, and Lady Wang, who do not even have a concubine name, they all love and hate him, and their love roots are deep, even if the sword Bai Fengfeng is committed to Prince Yanqing outside the Tianlong Temple on the night of the wind and rain. It was also just out of revenge for his abusive feelings.
Duan Zhengchun is greedy for sex and affection, and the Tubo state master Jiu Mozhi is greedy for the supreme martial arts. He was a gentleman dressed in white and humble, and even when he used the practice of transmitting sound into the secret, his voice was soft and had irresistible power. As a disciple of the Buddhist family, he was profound in his Buddhist studies, repeatedly ascended to the altar to propagate the Dharma, enlighten sentient beings, and possessed countless good men and women. It is such a senior monk who is not far from the "Tao", but he was misguided by practicing the Seventy-two Skills of Shaolin with the xiao Wu Xiang Gong drive, and even gave birth to the arrogance of single-handedly challenging the Shaolin Temple of the Ancestral Court of Buddhism.
Even though Hatsuma Zhi had an arrogant side, he also had the original intention of keeping promises and not violating the Buddhist disciples, which was almost incomparable with Murong Fu's desire to marry the Princess of Western Xia, who could let Wang Yuyan throw himself into the well, and for the revival of The Great Yan Gan, the righteous son of Duan Yanqing, because he could not stand the different slanders of The Package, he was simply incomparable. Therefore, after Hatsuma Zhi fell into the dry well and was robbed of his whole body power by Duan Yu with the Northern Meditation Divine Gong, the first thing he thought of was that this was the Buddha's guidance and enlightenment, rather than slightly entangled in the chagrin of losing his martial arts, and after repenting, he studied the Dharma intensively and took all measures to make up for the mistakes of the past, so that all kinds of mistakes in his past seemed to be crossing the robbery, a turn, and he embarked on the golden light road of cultivation and refinement.
Buddhism believes that greed, anger, and delusion are the three poisons that all beings in the world are impregnated with, and Jin Yong uses the eight inhuman Shinto monsters of the Heavenly Dragon to name the book, and vigorously renders the three poisons of the world's actions of reversing black and white and confusing the gods, which is quite a bit of awakening to the world.
As clever as Wang Yuyan, the martial arts tricks of all disciplines and schools in the world can be imprinted in the mind, but because of the inability to ask for immortality, they can only carry the shackles and obsessions of feelings, because of the diminishment of beauty and the divine wounds, because of the idealistic admiration and drowning in darkness.
Watching the beloved women being killed one by one, the torture of Duan Zhengchun, who "only envied the Mandarin Duck and not the Immortals", can be imagined, how deep the love was once, how painful the separation today is, he does not have the consciousness of Hatsuma Zhi, naturally can not walk out of this pain, and naturally goes with it to become the best liberation.
No matter how high the crown, it is also a layer of paper, just because it is stupid, no one will break it. If Murong Fu had known that a handful of sugar could be exchanged for the title of "Chitose", would he have felt that the past could not be put down for a fool, and he had always been a fool deceived by the big lie of the dream of restoration? However, accompanied by Wang Yuyan and Abi, who have sugar in their pockets, this fool is more worthy of the name.
"These flying flowers have fallen, and the deep feelings of the past have long been empty; this flow of water has passed slowly, who can keep it for a moment..." At the end of the "Eight Parts of the Heavenly Dragon", Duan Yu's last deep gaze at Wang Yuyan was generally transferred to Wang Yuyan's already crazy and stupid Murong Fu. At this time, Duan Yu has already swung his sword to cut through the past, and the rest is only sympathy; and the person who was once a fairy sister, but on the road of greed and anger, "the sound of the waves is still the same", just like tan Yonglin's singing of this song "Flowers in the Water", no matter how beautiful the encounter, they can't rival the growing old flowers in the water, and they are not successful or unsuccessful.
Editor-in-charge: Wang Fang YuanXiu Ruogu
About the Author
Hu Yunfeng, whose ancestral home is the land of Qilu, grew up in the hometown of Huifeng and Anhui, and is now working in a coal mine in Inner Mongolia, and likes to record what he sees and thinks with a clumsy pen.