October 15, 2021
There are two different ways of solving the problem
The traditional divination of the image stipulates that the old yang and old yin change in the four elephants, and the less yin and less yang do not change. Change means that the old yang - called "yang old", the old yin - called "yin old", the old yang becomes less yin, the old yin becomes less yang, and the transformation is the basis of easy to learn yin and yang.
Divination takes the elephant, the six elephants are called elephants, and the six of them are called small elephants; each small elephant has four possibilities, according to the above theory of transformation, the elephant will appear, each small elephant will not change, a small elephant will change, and multiple small elephants will change.
I think that whether the baby elephant changes or does not change, one or more changes, it ultimately acts on the elephant change, standing in the perspective of the structure, we should mainly focus on the elephant change. The elephant changes the entire state of time and space of the elephant.
The question here is how should we view the phenomenon of degeneration?
I have given an example of a house before, due to an accident caused by the collapse of the house, standing in the sociological field of view, to hold the builder responsible, this is not wrong, only to pursue the responsibility of the builder, will form a good and orderly view of building a house;
Standing in the field of view of structural science, to study the order in which the structure of the house collapsed, and where the original structure is fragile, this can improve the technology of building houses in the future.
Observing the evolution of a thing is usually related to purpose, I Ching divination is to ask the auspiciousness of a thing, jiqi repentance is to stand in the value horizon of "self-interest", and "self-interest" or "altruism" does not make moral judgments.
If we do not study the order in which the structure of a thing evolves, it may be the result of nature's ingenuity, or it may be the result of silent evidence in social events. Maybe we really don't know, but what it has become, what this look will bring us, we will know one or two, like a piece of scrap steel becomes a steel knife, and we know a little bit about what the steel knife will do.
The transformation in the elephant has led to a change in the shape of the elephant, and I feel that this is the basis for observing the transformation, and I feel that there is no need to sink into the transformation to analyze. So, what role does the words in the Sixty-Four Trigrams play?
I think its role may still be used to study the role of this gua, after all, it is because of these changes that lead to the change of gua, I think from this understanding framework to be able to solve a gua more systematically.
There are many changes in the gua xiang, that is to say, there are multiple changes in the gua xiang, so are there any order before and after these changes, or the order of time and space? As far as the process of divination and image-taking is concerned, there is a sequence. Since there is a sequence, which one is the most important?
In the actual planning and deduction, the production of each line is a complete process, or a separate circular process. Six separate circular processes form six yin, which cyclic process is important?
Its beginning is difficult to know, two more reputations, three more fears, four more worries, five more merits, six more regrets. After the structure is formed, we think that the five are the most important, is it the five most important?
Or to change the way of thinking, using the things asked to simulate, combined with the scene of the imitation to judge which one is more important? I think this could be a living method.
We combine the essence of things with them to simulate, and we use the image we imitate to analyze and judge which one of the changes is more important to the individual.
If there is no change, where is the individual? The individual is the gua xiang, does it exist or not? The individual is the universe, the universe is the individual, it is the singularity, it is the guaxiang that did not begin to evolve, that is the guaci.
Use the theory of transformation to interpret the gua with the help of the I Ching text;
Using the theory of trigrams to solve the gua with the help of bagua imitation, these are two different ways of solving the gua, who is superior and who is inferior?
Mr. Wang Dongyue said that "the more complex things, the higher the degree of compensation, the lower the degree of existence", that is, the more complex things are narrower, more specific, the less useful; it can also be said to be more professional, such as vernier caliper compared with ordinary steel tape measures, obviously the latter is much more useful, in determining the length of things, play a much greater role.
Problems that cannot be solved by the Six Gua Gua may be solved by entering the Bagjing Gua Vision;
The problem that the Baguya cannot solve, and when it rises to the level of the four elephants, it may have an idea;
The four elephants are a bit concrete, and the dojo that really interprets things is the Tai Chi Diagram.
The Tai Chi diagram consists of two fish, yin and yang.
There are many ways to dock the tai chi diagram and the four elephants, and the method I believe in is that the yang fish is the old yang, and the fish eye is the little yin; the yin fish is the old yin, and the fish eye is the little yang; this method of dividing the four elephants suddenly raises the tai chi diagram to the highest level of the philosophical view, that is, the tai chi diagram is elevated to the level of interpreting the world view or the material view, rather than the world's rigid, isolated, and fragmented metaphysical state.
Treating the Taiji diagram as a three-dimensional space-time, yin and yang fish randomly chasing each other in space-time, this directly derives the philosophical view that the world is uncertain, and this philosophical view is in the same vein as Mr. Popper, Kant, etc. in the West.
With the help of the I Ching text, the theory of transformation is the most traditional way of interpreting gua gua by scholars, and Zhu Xi of the Northern Song Dynasty once defined this in more detail, without change to look at the gua ci, one to look at the original yan ci, two to see the second yao ci above, three to change, four to change, and six to change completely. This is based on the text of the I Ching with the help of transformations.
Gua Changing Theory relies on Bagua mimesis to solve the gua, which is also the traditional way of solving the gua, the I Ching. The Sayings of Gua Chuan is a dictionary of figurative interpretations.
With the help of the nature of the things symbolized or imitated by the Eight Classics, and then using common sense or a logical reasoning to interpret the interrelationship between things after the imitation to solve the gua, this is obviously another level, bringing a broader space of imagination or imitation to the solution.
This is a higher level of vision of a more open way of interpretation, this system of interpretation is really with image thinking or intuitive thinking of the high people appear, may be able to really get close to the essence of things, the pre-Qin classics left in the classic divination cases are mostly this way of solving.
Most of the divination cases in the pre-Qin period were based on elephants to solve the gua, and later read the distribution fractal theory of the great mathematician Mandelbrot, and felt that this theory also had a similar thinking orientation of "interpreting things with images", which was similar to the thinking of interpreting things with elephants after divination in the pre-Qin period.
Obtaining the guaxiang of things with the help of divination, and then using the elephant to describe the current structure, and using the new guaxiang derived from the transformation in the guaxiang to simulate the structure of future things, this is not a good way to interpret the present and predict the future. It is just that the use of divination to simulate the present and the future is full of subjective choices and judgments, which should be said to be a set of artistic methods rather than scientific and technological methods.
Simulating the present and the future is related to one's values, methodology, experience, inspiration, sensing ability, etc., and sometimes relies on intuition. Interpreting the present and predicting the future with the help of divination must not be the traditional kind of iron-mouthed judgment, but is based on the worldview of the agnostic world and the methodology of interpreting the world by image.
Mr. Mann proposes the self-similarity of the distribution of matter in the world; through divination, imitation, deconstruction, reconstruction and deconstruction of things, we can interpret the truth closest to the present of things and the possibility of evolution into the future.
Mr. Mandelbrot's fractal distribution theory interprets the evolution, development, self-similarity and iteration of things from the perspective of self-similarity of things, and graphics are the basis of fractal distribution theory, while I Ching Zhanzheng is figurative, which is a figurative way of thinking that transforms things into images or shapes.
Mr. Mann's fractal distribution of self-similarity and iteration theory, applicable to some shaped things in reality, such as coastlines, leaves, etc., for those things that only have abstract concepts, how to fractal distribution or graphical treatment?
In the presence of an infinite number of possible combinations of conditions on Earth, humanity cannot predict the direction of tomorrow by studying the past. Used in the capital market, the formation of the past K-line may be based on a series of occasional events, which may not be reproduced in the same way in the future, and it is impossible to predict the future by studying the past K-line trend.
Are there other figurative or graphical ways to predict the future?
Using the method of divination, the purpose of divination is to predict. How to interpret the relationship between the gua image obtained by the divination and the subject matter?
I think that each of the sixty-four trigrams contains profound philosophies of life, rules of doing things, and trading strategies, and the sixty-four trigrams describe the values and methodologies conveyed by the combination of the sixty-four yin and yang. The philosophies contained in each of the sixty-four trigrams are enough to inspire judgments about the future trend of capital market targets, stimulate the formulation of correct strategies, and guide traders.
It's like doing the same thing, changing sixty-four kinds of responsible people to do it, although the ideas and methods are different, but most people can do it well, but there are fast, slow, not fast and not slow, some are slightly fast and slightly slow, some are suddenly slow and suddenly fast, some start fast and then slow.
Combined with the current situation, personality, way of thinking, the degree of cognition of the object, the values and methodology of judging things, etc., from the perspective of the combination of the object and the self, find the way to get closest to the truth of things, and operate the object well. All things are phases, and there is a source in the heart.
It is preliminary to obtain the guaxiang, but it is a step further to interpret the guaxiang and formulate a trading strategy based on the individual cognition and the current situation of the subject matter.
Each gua xiang is profound, has the effect of broadening horizons and inspiring inspiration, and the I Ching is such a superb learning. Of course, this also involves the issue of faith in the spirit and unbelief, and perhaps sometimes faith and will can really change the trend of things, at least at the microscopic level, at the level of spiritual energy.
Returning to Mr. Mandelbrot's fractal distribution theory, how many similarities and differences does it have with the divination?
Mr. Mann is talking about a non-linear way of observing the future evolution of things; and zhanzheng is also a way of mapping the things asked to one or a group of guaxiang, using the guaxiang to explore the mental shapes of things now and in the future, or abstract figures, and then deducing or predicting the future changes of things.
The guaxiang here is only a medium, while Mr. Man's fractal distribution of figures is the terminal, but ultimately it is all classified into the mind graphic or abstract figure to explore the future change of things.
The future of things is uncertain, unpredictable, fractal distribution, divination is not good at predicting the future, but it is two sets of methods of predicting the future, theoretically the future is uncertain, unpredictable, but almost all human activities are based on prediction of the future.
Identifying with the uncertainty and unpredictability of the future of the world does not prevent us from exploring ways and paths to predict the future, nor does it prevent us from predicting the future, which is the mechanism of the human brain.
We say that the future is uncertain, unpredictable, a value and methodology, which requires us not to be stubborn about the prediction of the future, to leave room for adjustment, and to adjust according to the real picture of the future. Human beings always move from today to tomorrow, and human beings are always planning and predicting future things and living.
The I Ching. It is an imitation in the Dictionary
Sloppiness and traffic
The I Ching. It is passed down: "The wood is a boat, the wood is a boat, the benefit of the boat is not passable, the far reaches are beneficial to the world, and the cover is taken."
"Cutting wood for a boat" hollows out a large piece of wood; "cutting wood for a boat" and squashing a small piece of wood; "the benefit of the boat is not easy to help", to help, solve, solve traffic problems; "go far to benefit the world", can walk to a distant place, is conducive to the world' life.
Sloppy, upwind and downwind, up and down.
The ancient people's Bagua object symbolizes that in the field of vision, Sunda is the combination of wind, wood, and system; kan is water, ditch, and graben; upwind and water or upwood and underwater, wind on the water or on the wooden water, and the image of its combination is obviously the gua elephant of the boat on the water. The benefits of the boat are not easy, and the far reaches are beneficial to the world.
Phagocytes and trading
The I Ching. It is said: "Japan and China are the city, to the people of the world, to gather the goods of the world, to trade and retreat, and each gets what he wants." Cover the "Devouring".
The fire and thunder on the devouring, the earthquake up and down.
Separation is the sun, fire, attachment; the earthquake is thunder, for movement, and there is the image of a car.
The sun hangs high, the cars and horses flow endlessly below, the south comes and goes north, and the movement does not stop, which is obviously described as a market phenomenon.
It is said in the dictionary that "the middle of the day is the city", the ancients walked, and the five more departures to the market also had to be in the middle of the day, that is, at noon to walk to the market town. The sun is far to the west, and it is extremely unsafe for the ancients to walk at night, not only robbers, but also large animals that eat people, such as tigers, wolves, jackals, leopards, etc.
The function of the bazaar is "to the people of the world", to serve the people of the world, to gather the goods of the world, is a trading platform; the transaction retreats, each gets what it wants.
Fire and thunder, the city of Japan, ancient science and technology to identify the authenticity, to judge the authenticity of the item or the quality of the high, all rely on the eyesight, just noon, the best light of the day, and the sun trading, selling and buying mentality will be more correct.
In ancient times, officials wanted to draw a round of sun, and officials were also known as the Great Lord of Sunny Days, presumably also related to the phagocytosis, which is in the I Ching text: phagocytosis, use of prison. It is convenient to try cases on sunny days.
Constant policy adjustment is like raising clams
There is a wind under the mountain, and the previous policy is constantly adjusting like the wind, hovering between the market and the plan, and cannot be consistent, just like the "I Ching. The raising of clams.
It is normal market behavior for some economies in the market to die as a cost of trial and error, and once there are enterprises in the market that will not die, this is the tumor of the market.
October 22, 2021
All trading technology systems are hypotheses, as long as there is a precondition for adding positions to make money, as long as the time is long enough, anyone has the possibility of blowing up.
Profit in the capital market can not seek answers in the capital market itself, but should seek answers in the rules of not losing and winning common to nature and human society.
The first rule of no-lose and no-win is to maintain redundancy.
Profit should explore a set of rules of immortality, not the law of making money; how to operate on a slightly larger scale and not die is the key to survival and development in the capital market.
Doing capital markets, like entering the jungle to fight monsters in the dark, some challenges are unconsciously coming, you don't know where the opponent is, often after the fight, look back to know that another war has been held. Many times things are sudden, and when people are caught off guard, whether to fight or not to fight, on what scale, how long to fight, how to fight, how to retreat, it is not known in advance.
Sometimes you don't know what you've already invaded; sometimes you think it's over when the war has just begun, and sometimes you think it's just begun, and you don't know the risk of mobilizing troops to enter. This is a big mental work and mentality competition, which is really not an area that ordinary people can participate in.
I finally understood why the hundreds of billions of dollar traders on Wall Street were usually pure-hearted, vegetarian cloth, and rarely communicated with the outside world about trading, because it was a large-scale mental deduction activity that required peace of mind and mental stability.
The market or his own strategy is installed in the brain, calm, closed eyes and recuperate, or in the writing and thinking in the brain of careful calculus and layout, just as some people say Napoleon's art of war command, the position of each gun on the battlefield he thinks about, his brain is a large computer of war calculus.
The third draft concludes with:
The collation and writing of the third draft of the "Yixue Application exploration journal in the capital market" ended with this article, and the third draft was sorted out and written in a total of 21 issues, about 150,000 or 60,000 words. From the original journal — the first draft — the second draft — the third draft, the word count gradually decreased, and the outline gradually became apparent.
Next, I began to sort out and write the fourth draft, the name of the fourth draft is not called "Easy to learn in the capital market application exploration log", but changed to "easy to learn the capital market application exploration notes", in the style of the note body, remove the log body, the journal body in the year, month and day in the first draft, the second draft, the third draft is useful, and then go down to play a restrictive role.
The purpose of the fourth draft or "Easy to Learn Capital Market Application Exploration Notes" is to systematically sort out the outline of the fifth draft, and the fifth draft I intend to use the name of "path, fragment and picture", of course, this is just an idea, specifically until the fourth draft of the "Easy to Learn Capital Market Application Exploration Notes" collation and writing, its ultimate goal is to form its own theoretical system and write a book.
This press (March 21, 2022)
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