What is the hardest thing to do with filial piety?
In the TV series "In the World", in order to resolve the guilt that Zhou Rong cannot serve by her parents, Zhou Rong's husband Feng Huacheng said that filial piety is divided into two types: raising the mouth and the mind. Raising the mouth body is to wait by the side of the parents, taking care of the parents' food, clothing, housing and transportation; nourishing the mind is to go far away and fly high to achieve success, add glory to the parents, and make the parents have a light on their faces. Both are equally important and indispensable.
Nourishing the mouth and nourishing the mind is quoted from Zuo Zongtang's saying that "it is better to nourish the mouth and the body than to cultivate the mind", which means that it is better to pay attention to eating and wearing than to cultivate the soul.
What Feng Huacheng said is not unreasonable, no matter who it is, it needs to be satisfied materially and spiritually in order to live comfortably. However, as Zuo Zongtang said, nourishing the mind should be higher than nourishing the mouth, which is also consistent with Confucius's view.
In the Analects, Confucius once said, "The filial piety of the present is said to be able to be nurtured." As for dogs and horses, they can all be raised, disrespectful, why should they be different? ”
It means the so-called filial piety, not that it is enough to be able to support the parents. If you are not respectful to your parents, there is no difference between supporting your parents and feeding horses and dogs.
This "respect" is something on the spiritual level, even if you can buy a house and a car for your parents, you can make your parents worry about food and clothing, but if you lack respect for your parents, think that you know more than your parents, despise your parents' opinions, and make up your own minds to arrange your parents' affairs, this is not filial piety.
Confucius also said, "Sex is difficult." There is something, the disciple obeys his labor; there is wine and food, mr. food, did he think that filial piety? ”
This means that even if the children always share the worries and difficulties of their parents, and let the parents enjoy good wine and good food first, it is not complete filial piety, and it is necessary to be pleasant to the parents at all times, in order to be truly filial piety, and this is the most difficult to do.
Harmony and beauty can also be regarded as a spiritual level thing, and have nothing to do with the "mouth body".
Take Zhou Bingkun in "The World", for example, he is already a filial piety among filial pieties, but he cannot always be happy with his parents and face. During the Spring Festival of one year, Zhou Bingkun was upset with his father and clashed with his brother Zhou Bingyi, but Zhou's father protected Bingyi, and Zhou Bingkun was dissatisfied. At the train station where Zhou Father was sent, Zhou Bingkun and Father Zhou quarreled fiercely, and finally the two broke up unhappily.
After the quarrel, the father and son had a cold war for three years, during which time Zhou Bingkun did not write to Zhou Father until Zhou Father returned, and the father and son quarreled again, which untied the knot between the two.
From this point of view, even if the filial piety is, it is not easy to be kind to their parents at all times.
As for what filial piety is, Confucius also said, "Parents are only worried about their diseases." ”
This means that parents only need to worry about the health of their children. In addition to being sick and not avoiding making your parents worry about you, other things can't make your parents worry, your studies, work, marriage events, life in the world... If you don't need your parents to worry about anything, this is also a kind of filial piety.
In "The World of Man", after the death of Zhou Zhigang and Li Suhua, the Zhou family had three accidents one after another, first Zhou Nan was sacrificed in the United States, and then Zhou Bingkun killed Luo Shibin and was sentenced, at that time, if the two old people of the Zhou family were still alive, how much of a blow it would bring to the old man. I have to say that the old man did not witness the tragic events of his son and grandson with his own eyes, which is really a blessing in misfortune.
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