A platform has recently been very popular mountain song disguise everyone brushed up?
Dy blogger koi sunflower
"Mountains to cliffs, bees to pick flowers and come down the mountain", full of rich Yunnan border style of the original ecological courtship minor key, the disguised bloggers are one by one enchanted (all beautiful).
Dy bloggers indulge in eating Xiao Xue
Dy blogger Lafu
Uncle remembered that the Miaojiang women who had also been on fire before were hot in disguise, and the demon personality who was good at witchcraft directly added to the bloggers' seductive cross-dressing expression.
It has to be said that many people's aesthetics for ethnic minorities have begun to gradually shift from the simple and wild original ecological aesthetics of the previous two years to the mysterious and seductive demon-style aesthetics.
Today we will nag, the charm and charm under the aesthetic of this.
01
The beauty of the demon and the sorrow of the woman
There is a clear difference between the current popular demon-style aesthetic and the original ecological aesthetic of the Ding Zhen booming period in the previous two years.
The original face is basically a plain face without makeup, and it is not afraid to show the pore imperfections of the skin under the high-definition lens, because this realism can bring more original impact.
Their outer contours are gentle, the facial features are less sharp lines, the curved lines are more, the eyes are rounded, the silkworm is full, and the emphasis is on the wet eyes of the docile beasts, highlighting the pure and tender feeling.
The originator of internet celebrities, the sister of Tianxian in 2005, Ermaina, a Qiang girl from Aba, Sichuan
Tibetan girl Little Dolma
Even the wild nature is more inclined to the unpolished simplicity of immersion in nature. I am not so proficient in human feelings, and I do not see the portrayal of desire in my body.
Lao girl A cry
The face of the woman is long and the sideburns are long, and the stars are ethereal.
They deliberately raised the outer corner of the eye, and the inner corner of the eye was pointed, forming a narrow and upturned Danfeng eye shape, without a sense of divine majesty, but full of moving spring charm.
Dy blogger Shibazuki
The eyes are reddened, the pupil color is abnormal, and the use of color is not pure, but to highlight the uncontrollable, mysterious demon.
It is as light as jade, and adds an exotic charm with a moderate degree of nakedness (barefoot, armband).
They are proficient in human feelings, demagogic, and exude a lot of desire all around them.
The biggest difference between the two aesthetics is whether the worldly desire is revealed or not.
The original aesthetic pursues authenticity and cannot stand any makeup modification. The photographer who photographed Ding Zhen later photographed another Tibetan beauty, who was badly criticized for drawing her eyebrows and putting lipstick on her face.
But on the contrary, the demon aesthetic pursues extreme makeup modification, and the more extravagant and fantastical, the more in line with the characteristics of evil charm.
The areas where ethnic minorities live have a natural environment for cultivating demonic aesthetics.
The "wild land" is inaccessible, the language is not common, and the primitive reverence for nature in the closed environment forms the legend of witchcraft circulating among ethnic minorities under the unique national culture.
In the north, the Manchus, Hezhe, Evenk and other ethnic groups have shamanic witchcraft, in western Hunan there are three evils of "exorcising corpses", "letting go of clams", and "falling flower cave women", the Tujia family has Tima witchcraft and white tiger worship, and the Miao and Yi Dai people are inseparable from rumors of cheating women...
Shaman
In Jin Yong's novel, Duan Yu's mother, Dao Baifeng, is set to be the daughter of the chieftain of the Dali Dai tribe, who married Duan Zhengchun as the princess of Zhennan for political marriage;
The most classic Miao female blue phoenix in "Smiling Proud of the Rivers and Lakes" is good at raising poison and dispensing poison; in "The Green Blood Sword", the Miao girl He Tie hand, the leader of the Five Poison Sect, holds a poison quenching iron hook in her left hand, and takes people's lives in flattery.
They all have a proud feminine beauty, but they are not weak at all, not only strong in force, but also fierce in personality.
In the imagination of others, the cunning women are bold and hot, sexy and burning, and they can manipulate people's hearts and minds for my use through witchcraft, and even dominate one side.
In many games, there will be CG for women
But the real-life women have a natural tragic color, and they are isolated and condemned by the surrounding environment.
There is a saying in the Miao people that "good flowers are born on the cliff, and good women are biased out of the medicine family", young and beautiful women cannot marry in their lifetime, and the poor and old women who are called "grass ghost women" often go crazy in hostility and contempt.
The image of the
Shen Congwen wrote in the "Phoenix Collection", "In Xiangxi, there is another meaning, with witches, and the death of other maidens, the three are homologous and different, all stem from the intricacies of human gods, a kind of perverted development after the emotions are suppressed." ”
The emergence of the feminine aesthetic is not so much a projection of the beautiful imagination of the outside world.
02
The progression of the demon girl is the demon girl
If the demon girl is still in the flesh, then the demon girl who is also in witchcraft but has evolved into a different incarnation can be described as a further level of existence.
1. The development and change of the image of the demon girl
Ancient Chinese folk also believed in witchcraft.
During the Two Han Dynasties, the ruling class believed in the Art of ImmortalIty, and the folk also reached the point where "there are witches in the streets and alleys, and there are blessings in lu", and the legends of Zhiwei are endless, breeding all kinds of ghost stories and rumors of demons.
During the plague of Wu Jiao during the reign of Emperor Wu of the Han Dynasty, Wei Zifu and the crown prince Liu Zhi were framed by Wu Jiao and committed suicide one after another
The development of demons has undergone many evolutions from myths and legends, to ancient classics, to modern film and television images.
Take the snake-like demon woman as an example, the snake as a cold-blooded creature, soft, sticky, wet, cool, implying highly poisonous.
But in the beginning, it was a totem that symbolized auspiciousness, and the "Xiaoya" chapter of the Book of Poetry had clouds, "Ji Meng Wei He? Vibran Vickers, Vibranium Snake".
In the Han Dynasty, the stone sculpture depicts the female lady Fuxi with a human face and a snake body, and the snake still symbolizes fertility worship and goddess authority at this time
Written in the "Classic of Mountains and Seas" in the early Qin and Han dynasties, it is recorded that there are various snake-like demon beasts, green snakes eat deer, flying snakes riding the fog, Xuan snakes stealing divine medicines, and spirit snakes guarding the holy places.
But in the evolution of the following millennium, with the decline of women's social status, the snake demon gradually became a cruel cold-blooded beautiful demon in the Zhiwei novel.
The Tang Dynasty legend "Li Huang" writes that the snake transforms into a woman dressed in white, lures the rich family's son Li Huang with hue, and eventually makes him turn into a pool of pus. In the Qing Dynasty's "Liaozhai Zhiyi", the famous article "Flower Girl" wrote that the snake demon changed into the appearance of a flower girl for eating the blood of a man, and almost took the man's life.
However, starting from the Ming Dynasty Feng Menglong's cautionary novel "White Lady Yongzhen Leifeng Pagoda", the story of the White Lady has developed so far, and the snake demon has re-evolved into a true female image with greed and hatred, and the demon's spirit has gradually faded and the kindness has become stronger.
The twisted posture of the first adult in "Green Snake":
In "White Snake", the classical oriental eyebrows and the low eyebrows are shy, and the hair and skirt that flutter with the wind also add a bit of holy fairy spirit:
When the demon understands the love between men and women in the world, and experiences the sexual intimacy of bone and blood, she also has a social personality, she wants freedom, equality, and rebellion.
2. Charm of a
The interpretation of the demon in the Old Chinese Dictionary is : "abnormal, ominous, grotesque, demagogic phenomena and people, things, and things."
"Liaozhai Zhiyi" writes about painting wall women, "picking flowers and smiling, cherry lips want to move, eye waves will flow", writing Xiao Qian "muscle reflection flow xia, foot upturned bamboo shoots, daylight end phase, delicate and beautiful".
They all have flowing eye waves, and the beauty of the gorgeous demon is enough to disturb the mind and deceive people's hearts.
@Blogger Xi Xiang
But on the inner spiritual level, the female side means out of control and disorder, they are seductive and evil, in order to satisfy their own desires, often lure men step by step into a place of doom.
Illustrator Greyfin "Painted Skin"
The flip side implies the awakening of self-consciousness and the germination of inner desires.
They rebel against themselves, refuse to obey meekly, rebel against patriarchal constraints, have an independent avant-garde meaning and the impact of a large explosion of vitality under long-term repression.
03
After the aesthetics of the female prostitutes, there is still a longer way to go
The aesthetics of women have begun to become popular, reflecting women's yearning for control and subject position, but staying in the game mentality of I am a is far from enough, and it is advisable to look at the amount of wind and things, and our aesthetic vision should be more long-term.
In the Yunguichuan area where witchcraft is prevalent, the status of women is still not optimistic, from Ram who was burned by her ex-husband to Xiaohuamei who was chained, they are like those Dai women who were slandered as pipa ghosts in the old times, and fate owes them too much.
In the 1950s movie "Maya Dai", the Dai young woman Mihan was slandered as a "pipa ghost" and burned alive
In September 2020, Ram, a Tibetan girl, died of severe petrol burns from her ex-husband
But fortunately for the traditional social cheaters, the development of social media has allowed for the emergence of many groups that continue to follow them and insist on speaking up for them.
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Only by enabling women to receive education to the best of their ability in an environment of safe growth can we expect more feminine forces that show beauty and vitality.
Aesthetics, first of all, begin with the protection of beauty. For you, for me, and for her.