What is the law of doing? So-called: desire realm, color realm, colorless world,Dafang Guangfo Huayan Sutra

Da Fang Guang Fo Hua Yan Sutra (Eighty Hua Yan)

Volume 21 The 10th Endless Collection 22

"Buddha, what is the bodhisattva Mahāsāsaṇa?" This bodhisattva remembers all the evils he has done in the past and is born of shame, saying that the bodhisattva said to himself: "I have no beginning, and I have been with all sentient beings as parents, brothers, sisters, men and women, greedy, blind, foolish, slow, slanderous, and all the remaining troubles, and they are even more annoyed with each other, and they are even more annoyed with each other, and they are robbed of each other, and they commit adultery and murder, and there is no evil, and all sentient beings, as well, prepare for all evil with all their troubles, so they do not respect each other, do not respect each other, do not accept each other, do not humble each other, do not enlighten each other, do not care for each other, and kill each other and hate each other. Since I am in my body and in all sentient beings, going, coming, and present, I have done no shame, and all the Buddhas of the three worlds know what they see. If I continue to do this without shame, the Buddhas of the three worlds should also see me. Why should I keep going? Not even! Therefore, I should concentrate on breaking off, attesting to the three bodhisattvas of Agandhara and saying the true Dharma for all sentient beings. 'Is the name of the bodhisattva Mahāsāsa the third kudzu.

　　"Buddha, what is the shame of the bodhisattva Mahāsāsa? This bodhisattva, ashamed of himself, has been greedy in all kinds of desires, and has no boredom, so he increases all kinds of troubles such as greed, pity, delusion, etc.: 'I should not do it now.' It is also a thought: "All beings are unwise, cause all kinds of troubles, have evil laws, do not respect each other, do not respect each other, and even turn into hatred for each other." If there is such evil, there is no preparation for creation, and the creation has been rejoiced, and the pursuit of praise is praised, and the blindness has no discernment, and there is no knowledge. In the womb of the mother, into the womb, into the womb, into the dirt body, after all, as for the white face wrinkles. Those who have wisdom, look at this, but from lust, the Law of Impure Birth, all the Buddhas of the three worlds know it. If it is a matter for me to do so in this day, I am deceiving the Buddhas of the Three Worlds. That is why I should practice in shame, quickly become the three bodhisattvas of Agandhara, and speak the true Dharma for all sentient beings. 'Is the fourth shame of the bodhisattva Mahāsāsa.

　　"Buddha, what is the bodhisattva Mahāsāsa? This bodhisattva knows that things have a reason for something, that there is no reason for something, that something arises because it arises, that it is a thing that is extinguished, that it is a worldly law, that it is a worldly law, that it is a law of birth, that there is a law of doing, that there is a law of non-action, that there is a notation, that there is no notation. What is a cause for a thing? Meaning: Ignorance has its causes. What is it to be nothing for nothing? Meaning: There is no reason for the name and color. What is the cause of the matter? Meaning: Love arises from suffering. What is the extinction of things, and the destruction of things? Meaning: There is extinction and there is birth and death. What is the law of the world? So-called: color, feeling, thinking, acting, knowing. What is the Law of Birth? So-called: precepts, concentration, wisdom, liberation, liberation of knowledge. What is the law of doing? So-called: the world of desire, the realm of color, the realm of colorlessness, the realm of sentient beings. What is the law of inaction? So-called: emptiness, nirvana, extinction of numbers, extinction of non-numbers, and dharma dwelling of dependent arising. What is notation? It is said: The Four Noble Truths, the Four Shamen Fruits, the Four Debates, the Four Fearlessness, the Four Mindfulness, the Four Righteous Diligences, the Four Divine Feet, the Five Roots, the Five Forces, the Seven Senses, and the Eight Noble Paths. What is notation? It is said: There are edges in the world, the world is boundless, the world is also edged and boundless, the world is not boundless; the world is constant, the world is impermanent, the world is also constant and impermanent, the world is not constant and impermanent; if it is destroyed, if it is destroyed, if it is not, if it is after it is extinguished, if it is not after it is extinguished, if it is not after it is extinguished, if it is not nothing, if it is not nothing; I and all beings have it, I and all beings also have it, I and all beings have not existed, I and all beings have not existed and not; in the past, how many nirvanas have been like nirvana? How many voices, Buddha-like nirvana? How many futures will there be? How many voices and Buddhas? How many sentient beings? Now, how many Buddhas live? How many voices and buddhas live? How many sentient beings live? What is the first to come out? What kind of voices and Buddhas were the first to come out? What sentient beings came out first? How to come out last? What kind of voices and Buddhas are the last to come out? What sentient beings are the last to come out? What is the first law? What is the last? Where did the world come from and where did it go? How many worlds are there? How many worlds are bad? Where did the world come from and where did it go? What is the first place of life and death? What is the last word of life and death? It is a name without notation. The bodhisattva Mahāsāsa said, "All sentient beings are in birth and death, have no knowledge, and cannot know all these Dharmas." I should give my mind, hold on to the treasures, testify to the three bodhisattvas of Ajanta Dora, and speak the true Dharma for all sentient beings. 'Is the name of the bodhisattva Mahāsāsa the fifth multi-tsang.