Wang Wangyao Lianxuan Analysis - Longlian Yuedan No. 25 (Gengzi Xiaoxue)

Wang Zhiwang (1605-1686) was originally known as Jiazhu (家柱), a character for winning use, and a native of Zhonglingchi Lane, Longxi County, Gongchang Province. At the age of 29, he was unjustly imprisoned. With the article "Grievance" was appreciated and released by his superiors, he changed his name to Heze, changed his name to Yu wang after Ming's death, and later changed his name to Wang, and also called the embroidered Buddha's head. In the fifth year of the reign of Emperor Shunzhi of the Qing Dynasty (1648), at the age of 43, he was elected by Min Shu as a tribute and served as a Beijing official, and around the age of 50, he served as a county magistrate in Tong'an County, Fujian Province. His articles such as "Snow Qin", "Hatred through the Ages", and "Washing the Jade Ring" have a unique intention and are appreciated by people, and the poems are unique and vibrant, and the books are self-contained, and they are recognized as poets and calligraphy giants in later generations.

Chen Shixia's "Preface to Mr. Wang Heze's Poetry Collection" commented: "Heze's text is pure history. With the knowledge of the ancients, the pen of the fortune of arbitrariness, the vast ocean, the thousands of years, the overview of thousands of miles. Heze's poems, used correctly, are out of the topic, know the top of the topic, the wind is gentle, the smell is between the Six Dynasties of Han and Wei, and the Tang and Song dynasties are not alone. Mr. Heze's united language is vast and gentle, and he can also deserve this evaluation, not to mention that he has a joint draft, a rhyme and a large number of joint ink works, and his achievements in the Yang Lian are comprehensive, which can be pushed as the first person in the history of Gansu Yue Lian.

Longxi Weiyuan Building

There is nothing indecent from outside the square;

The head of the building is always high.

Appreciation: Longxi Weiyuan Building, formerly known as Xiongzhen Tower, also known as Bell and Drum Tower, was built in the first year of the Northern Song Dynasty Renzong Tiansheng (1023 AD), has a thousand years of history, located in the center of Longxi County, known for its majestic and exquisite shape. This link is false, and people can transcend the outside, which is nothing more than the result of the high amount of elegance; the lower link cuts to this topic, and whenever you climb this building, you can be interested in looking at the distance. However, careful consideration, the relationship between the upper and lower links is close, and the people who do not put down the worldly disturbances are not outside the Yaren, even if they climb this building, they are also a heart, how can they get rid of the vulgar Yaxing? The overall coupling inherits nature and belongs to the workmanship.

Book Building

Lianyun is allowed to charge thousands of volumes;

Why gaze at the next level.

Appreciation: The imagination of the upper link is peculiar, compared to the abundance of books, a thousand volumes like clouds, but also reminiscent of the clouds outside the building such as a thousand volumes, the landlord reading is to appreciate the clouds, and the clouds are also reading. The next joint pen to undertake, instead of using Wang Zhizhuo's meaning of "wanting to be poor and thousands of miles, to go to a higher level", there is such a vast sea of books, in which the scenery realm, gaze and concentration are enough to be used in life, and why should it be so lofty. The upper and lower waters are paired, the tension is full, and the realm is high.

Hankou read in Wu Lou

When the heart is cloudy, repentance and leave;

Eyes for the book to stay lazy downstairs.

Appreciation: This alliance should be made by Wang Qiwang who resigned his post due to war and left Tong'an County to travel around the north and south of the great river. Shanglianhua is derived from Tao Yuanming's "Return to Xi Ci" sentence "Cloud has no heart to come out of Xiu", here there is a sense of scrutiny of their own cultivation and mentality, should not be like a white cloud to leave the xiu, regret should not go against the original intention and go out of the mountain as an official. The lower link returns to the topic, pointing out that Wu Lou has a rich collection of books and good collections, which can enter the eyes of the author and leisurely travel in it for many years. Repentance and laziness can be seen in the author's practice of words.

Mountain Temple

Know that no vulgar customers often open an account;

There are white clouds that do not guard the mountain.

Appreciation: Shanxi Wutai Mountain Foguang Temple has a joint name "the temple has dust and breeze sweeping, the mountain gate is unlocked and the white cloud is sealed." "It's a plus. Mr. Heze's connotation is richer than that of this association, and there are no laymen in the temple, so the door can always be opened, and the mountain has white clouds, so there is no need for monks to keep it. From the couplet, we can see that the mountain temple is withered and dilapidated, but it is full of Zen machine wild fun.

Tianshui Ruilian Temple

Where is it, try to refer to the bottom of the green lotus leaf who worships himself;

The sound is really silent, talking about the blue sea tide head to make a lot of observation.

Appreciation: There are two versions of this link, according to Wang Wang's inkblot, the last word of the upper link "moon" and "self" are difficult to distinguish, the calligraphers are more discerning as the moon characters, and the Lianjia Wang Jia'an believes that it is "self", so that the first sentence of the upper and lower sentences is embedded with the four words of "Free Guanyin", which is also the talent of this online ingenuity. As far as the intention is concerned, although the moon character has a rhyme, the self-character contains more Zen machines, which is more in line with the theme of this connection. The whole union permeates a "void" word, where it is, there is no sound, the bottom of the green lotus leaf, the head of the blue sea tide, all kinds of imagery are illusory, and the cultivation and improvement are all in the self. The meaning of the joint meaning is deep, it is worth the aftertaste and chewing, and the sentence pattern is also unique.

study

Distant cities, planting bamboo flowers when the eyes are empty, all of which are used as the ring of Mao pairs;

Huaimiao Langye, Xing everywhere to criticize the wind and the moon, why not accidentally run.

Appreciation: Zhangxian Cheng Dayu recorded in the "Couplet Yu": "Mr. Shulian is self-written, this Lianyu is seen in the Qi family garden, the calligraphy is wonderful, there is really a luanxiang phoenix under the immortals." They were robbed. The number of links refers to this association with Weiyuan Lou and other links, and the book records that the last four words of the upper link are "Huan Zhong Tsutomu pair". The link closely follows the theme of the bookstore, and the upper link depicts the remote location of the bookstore, the ring, Zhuangzi used as a metaphor for the state of no right and wrong, in this place far away from the hustle and bustle, planting bamboo and flowers to entertain themselves, and believing in Coke. Mao pair is from "Yi Wu Delusion" "The first king is Mao to cultivate all things. Mao is prosperous, and the pair is harmonious, that is, imitating the "No Delusion" Gua Xiang strong and powerful, with the seasonal sequence, conforming to the nature of all things, so naturally nurturing all things. Xialian said that the person who lived in the mountain had ambitions for the world, but he did not care whether he was famous or not, and the unexpected jinglun came from Guan Xiu's "SendIng Li to Ju" "Poetry business economics, the new are unexpectedly new." "When the interest comes, it is a good story to chant everywhere, and it can also leave a name for eternity, not a good story."

Tianshui Maiji Mountain

There is no back of the face, why should there be a famous image special, a wisp of incense in the middle of the Cyan hair;

Go from the present, do you really believe in the moon lake, and see the green lotus where the ten thousand fates are breathing.

Appreciation: This association is rumored to have been written by Wang When he was looking at Juruiying Temple. Portrait: Here it should be interpreted as a name, the ear can hear the name, the eye can see the face. Cyanosis: Rulai glass hair. From the perspective of the joint meaning, the Buddha statue offered here was mutilated at that time and did not distinguish the back of the face, and the author used this to generate hair, since it was indecipherable, why did he have to distinguish its name, and the incense offering was. "Moon Pond" is a Song Dynasty poet monk's poem "Kyaukjeong, clear, bright and cold, several times to catch and stir up waves." By who said that with Han Shanzi, don't look at my heart the same. And the Song Dynasty Huang Pu's "Titled Jade Spring" has a sentence "Jian Zhi is more clear, and there are thousands of fates", the lower link says that the human world is bustling, and the landscape is not easy, only if the mind can not hold the waves, see through the troubles of the world, can we get a glimpse of the Pure Land of Qinglian. The overall pair of battles is skillful and natural, and the meaning is thought-provoking.

Lixian Chishan Taoist Temple

The corridor waist is both provincial and sloppy, but the Xiang pattern is sparse and the sun is smokey, so it is dashing and clear in the world;

The eagle's tail is deleted, the only jade tree curling autumn moon, and the strange trail of He Zhuan's stuff.

Appreciation: Lang Waist Man: From Du Mu's "A Fang Gong Fu". Xiang pattern, originally meaning Xiangdi silk fabric or Xiang bamboo pattern, according to the context, here should refer to distant flowing water or waterhole ripples and other things. Shanglian writes that if you look at the appearance of the day, the corridor is straight up, accompanied by the beautiful scenery of the sun and smoke, you can be relaxed and happy, and live a leisurely life. The tail of the iris, that is, the kiss of the dragon, is said to be the ninth son of the dragon, and it is easy to swallow in peace, and the shape of the head of the temple ridge is mostly its image. Xialian writes that looking at the night scenery, not seeing the east of the kiss, and admiring this round of bright moon hanging high in the sky, making people wander the heavens and the earth, why explore those strange things outside the world? 泝洄, that is, retrospective inquiry. The context of the couplet is clear, the sentence pattern is at the mercy of the law, the collar word is used properly, the self-pair is smooth and stable, and at that time, the couplet was not yet prosperous, and it was sincerely written for everyone!

Wind Yatang

Mirror Han autumn water, window falling floating clouds, Jing Li Wen devil stirring the brain, hard flip frame thousand letters, a day long like age;

Wall hanging Jiaotong, box left sweat Jane, up the ancient road to illuminate the face, looking at Qizhou nine points, why bother the eyes are as big as a ji.

Appreciation: Autumn Water: Zhuangzi Autumn Water Chapter; Floating Clouds: The Analects "Unrighteous and rich and expensive, to me like floating clouds." "Wen Devil: Book addict, book obsessive, also refers to books; Yi Jia: that is, the place where books are stored." The length of the day is like the age: from Lu You's poem "Autumn Thoughts": "The length of the day is like the age of idleness, and things are as big as the day drunk and resting." "Jiao Tong, that is, the Jiaowei Qin made by Cai Yong, also refers to the Yaoqin; Khan Jian and Han Liu Xiang "Beilu": "Those who kill the qing, burn the khan with fire, take the Qingyi book, and restore it, which is called killing the green, also known as the Khan Jane." Later, it also refers to the annals of history. Gudao Zhaoyan, from Wen Tianxiang's "Song of Righteous Qi", "Wind eaves exhibition book reading, ancient road illuminating color." Qizhou Nine O'Clock: Li He's "Dream Day" poem: "Looking at Qizhou at nine o'clock smoke, a flood of seawater in the cup." Eyes as big as a ji, ji, one of the twenty-eight houses, the end of the Ming Dynasty into a vulture has a sentence "Sir's eyes are as big as a ji, the world's red dust can not be stained." "This should refer to the unique vision of insight and the lofty vision. There are many images in the whole union, the upper link describes the leisurely life of the owner of the Fengya Hall with literary entertainment, and the lower link depicts his people's outstanding knowledge and righteousness. With the canonical letter hand, the sentence style is strange and ancient, and the reading is sonorous and arbitrary, which can be used as a teacher of the union.

Guanyin out of the mountain statue

Out of the mountain Zir, there are many wonderful appearances, preaching to the parrots of the world, and when paying tribute, they must recognize their true faces;

The world is like a world, but there is no wei tone, appear on the seat of the cunning, refuge in the place of Mo Yin follow the old man in the past.

Appreciation: This association is also found in Cheng Dayu's "Couplet Yu" recorded: "Tu Nai Guo Chu Liu Curling Pen Ye, Xianfeng First Year, Yu saw it in the county city fu family, could not help but Daozi monk's thoughts, and the city fell together." It can be seen that the portrait is vivid and evocative. The theme of the shanglian straight cut, since it has gone out of the mountain, is invisible, and there is no variety of mysterious names. Parrots, i.e., parrot Zen, Judas mantras, that is, what they say is not witnessed by themselves, but only to pick up the words of the ancients, such as parrot learning language. This is an exhortation to sentient beings not to be deceived by appearances when worshipping. The next link is further advanced, and the path of cultivation is real, and it must go through the initial stage of the Wei Yin Disaster. The fox, who is said to be the fifth son of the dragon, likes to sit quietly, and the Buddha adopts him as a mount. Here is also to let people recognize the true body, discern the path of the organic fate, do not blindly asceticism and achieve nothing. This sentence pattern is changeable, the qi pulse is smooth, the words are plain and the meaning is profound, and the Zen machine is deeply explored.

Appreciation of guests

Xu Weiqiang, a native of Zhangxian County, Gansu Province, currently lives in Lanzhou. He is a member of the China Yuelian Society and the Chinese Poetry Society, a researcher of the Couplet Cultural Research Institute, a member of the Hongye Poetry Society, a vice president and director of the Youth Committee of the Gansu Yuelian Society, a member of the Gansu Gongbi Painting Association, a director of the Youth Yanglian Research Association of the China Yuelian Society, and a director of the Gansu Poetry Creation Research Association.