Confucius advocated the use of honor and unification to restrain the princes with courtesy and eliminate the risk of war, so as to end the war and achieve peace.
The annexation and unification of Qin was actually influenced by the great unification of Confucius's Spring and Autumn Emperors, and it was still relatively large. Qing Dynasty scholars once examined that the Fa was actually from the Spring and Autumn Period. However, the Thinking of the Fa family has obviously made great changes to the unified thinking of the King of The Spring and Autumn Period, and the king respected by the Fa is actually no longer the King of Zhou, but the King of Qin. The great unification it promotes is actually not to restrain the princes with etiquette and realize great unification, but to merge the princes with deceit and realize great unification.
The qin state used deceit to achieve the unification of the king and the great unification, which was obviously effective and immediate, so the qin dynasty monarchs actually had strong institutional self-confidence and cultural self-confidence after unifying the six kingdoms. This may be the profound political reason why the Qin Dynasty could not change its policies after reunification and rest with the people————— this set of culture and system is so excellent and effective, why should it be more open!
The great unification of Qin is great. The honorable king of Qin is also in line with the Spring and Autumn Righteousness.
The consequence of Qin Zheng was the death of Qin Dynasty II. Summarizing the lessons of the Qin Dynasty's short history and the fall of the second dynasty, it can be found that the biggest flaw in the Qin government is that when practicing the great unification of the king, it deliberately only emphasizes the king and castrates the people.
Confucius's system of peace and tranquility is actually a unity of the king and the people, and the ultimate goal of the king is to belong to the people, that is, to establish the king for the people and the official for the people. The flaw of qin government lies in the fact that the unification of the king is regarded as the ultimate goal of Qin government. For the sake of the honor of a king and the lasciviousness of a king, we can regard the people as cattle and sheep, and the lives of the people as light as grass and mustard. Li Si's "Book of the Second Emperor" says: "The Lord is solely in the world and has no control, and can be poor and happy ... ... There is a world without arbitrariness, and fate is based on the shackles of the world............ Therefore, the Holy King can hold the throne for a long time, hold the power for a long time, and be good at the benefit of the world..." This is actually pushing the way of honoring the king to a dangerous place. Qin Zheng, which has lost its people-based foundation, is like a hundred-zhang pavilion built on a sand foundation, and its collapse is only an instantaneous thing.
Although Qin had a strong army, a strict legal system, and a strong centralized power, he died because of the light people's strength, the grass and the people, and even the inhumanity. This lesson can be said to be extremely profound. Since then, successive emperors have not dared to call themselves the First Emperor or the Fajia again, which shows that his influence is unforgettable.
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