[Caption - Author: Zhang Lizhong] This feature article is divided into five parts, and this is the second one. The first part explains the sentences and songs of Lin Daiyu and Xue Baochao, and this part focuses on the four thousand gold of Jia Province: Yuan Chun, Ying Chun, Tan Chun, and Xi Chun. The names of the four sisters, "Yuan Ying Tan Xie" harmonically sounded as "should have sighed", telling the tragic and bumpy fate of the four of them. Jinling Twelve Judgment Words and Lyrics appear in the fifth time of "Dream of the Red Chamber", if you want to watch the fifth time of the audio book "Dream of the Red Chamber", "Jia Baoyu's Divine Journey too Virtual Realm, Police Fantasy Immortal Song Performing dream of the Red Chamber", please click on the relevant link at the end of this article.
For twenty years, the right and wrong have been distinguished, and the durian flowers have blossomed to the palace
Yuan Chun was the eldest daughter of Jia Zheng and Lady Wang, and as the eldest sister, she had already taught Bao Yu to read and write when she was three or four years old, although she was a brother and sister, she was like a mother and son. Later, because of his filial piety and virtue, he was elected to the palace as a female official. Soon, he sealed the Shangshu of the Fengzao Palace and added the title of Concubine Xiande. In order to welcome her to the provincial relatives, the Jia family spent a huge amount of money to build the provincial pavilions and supporting gardens: the Grand View Garden. Although the Yuan Concubine brought the Jia family "fiery cooking oil and flowers with golden splendor", she was claustrophobic in the royal deep palace. After the emperor's approval of the provincial relatives, the yuan concubine no longer had the opportunity to leave the palace, and then because she was implicated in a vicious court fight, she was killed in the palace, and came to a "big dream return".
Jia Yuanchun's verdict:
For twenty years, the right and wrong have been distinguished, and the durian flowers have blossomed to the palace.
Three spring battles and early spring scenes, tigers meet big dreams.
"Twenty Years of Distinguishing Right from Wrong" writes that Yuan Chun has lived in the palace for more than twenty years and has a new understanding of the honor and disgrace of the world. "Durian blossoms where the palace is illuminated" writes that Yuan Chun from the history of women to the virtuous concubines, glory for a while, like pomegranate flowers in full bloom, as fiery red. In the eyes of outsiders, as a woman in a feudal society, she should be satisfied, but Yuan Chun's conclusion is that she knows how to "distinguish between right and wrong", recognizes all kinds of darkness and corruption within the court, and adopts a negative attitude towards her own life path. The three springs of "Three Spring Controversies and Early Spring Scenes" refer to the three younger sisters of Yuan Chun, Ying Chun, Tan Chun, and Xi Chun; this means that the three sisters are not as glorious and rich as the eldest sister Yuan Chun. "Tiger meets" means that the tiger and the rhinoceros fight, in fact, it means that there was an incident in the palace, and the December of Yuan Chun's death was both the end of the Year of the Tiger and the beginning of the Year of the Rabbit, so it is said that "the tiger and the rabbit meet", the rabbit is eaten by the tiger, which is the inevitable end of Yuan Chun entering the palace as a concubine.
Jia Yuanchun's singing song is titled "Hate Impermanence": Joy and Glory are just right, and hate impermanence has arrived. Watch and throw everything away. Wander around and consume the soul. Looking at hometown, the road is far away and the mountains are high. Therefore, I told my father and mother in my dreams: My son's life has entered the Yellow Spring, and I need to retreat and withdraw early!
This song tells the truth of the truth, Yuan Chun is a noble concubine, so "glory is good"; living in a deep palace, it is difficult to see his parents, so Yun "hometown road is far away from the mountains"; early death, that is, "life has entered the Yellow Spring"; died in a palace fight, so he advised his father to "retreat and withdraw early".
Golden boudoir willow quality, a load to the yellow sorghum
Jia Yingchun was born to Jia Fu and a concubine, and the platoon was the second miss of Jia Fu. She was honest and incompetent, cowardly and afraid of things. Not only is she inferior to her sisters in her poetry and puzzles, but she also only knows how to give in and allow others to bully her in her life. Her pearl-filled silk golden phoenix jewelry was taken by the next person to gamble money, she did not pursue, others tried to recover for her, but she said: "It is better to have no, why should I be angry." Her father Jia Shu owed the Sun family five thousand taels of silver and could not pay it back, so he married her to Sun Shaozu, in fact, using her to pay off the debt. Soon after she got married, she was abused to death by Sun Shaozu.
Jia Yingchun's verdict:
The sub-lineage is the Mountain Wolf, and the dezhi is rampant.
Golden boudoir willow quality, a load to the yellow sorghum.
The word "sub-lineage" in "sub-lineage Zhongshan Wolf" is combined with the traditional character "Sun", which refers to Sun Shaozu, Yingchun's husband. "Zhongshan Wolf" uses the allusion of "The Legend of Zhongshan Wolf", which is a fierce and cruel and ungrateful person. Here is a metaphor for the sinister cruelty of Yingchun's husband Sun Shaozu and the suffering of Yingchun. "When you get the ambition, you are rampant" After writing that Sun Shaozu was proud, he acted as a misdeed and ran amok. When Sun Shaozu was in difficulty at home, he once fell under the Jiamen Mansion and begged for help. Later, he attacked the official position in Beijing, and then "waited for the vacancy in the military department" and became an "upstart". After the decline of the Jia family, Sun Shaozu came to force the debt, and married Yingchun by paying off the debt. "One load to Huangliang" means that Yingchun was humiliated to death by her husband Sun Shaozu a year later.
Jia Yingchun's singing song is titled "Happy Enemy": Zhongshan Wolf, Heartless Beast, All Don't Read the Root Cause of the Day. Blind extravagance and lascivious greed. Looking at that, Hou Men Yan was the same as Pu Liu, and the gongfu was as indecent as if it were a thousand gold. Sigh the soul, a long time.
Yingchun was the first of the Jia fu sisters to die. Her tragic ending also reflects the trend of Jia Fu's decline from one side. She was cowardly and incompetent, retreated in the face of trouble, only asked for quiet self-protection, and finally was married by her dazed and rigid father Jia Shu, or rather sold to Sun Shaozu, "quasi-folding" five thousand two to borrow silver. The fate of Yingchun, nicknamed "Ermutou", is naturally unknown.
Only self-shrewd and self-exalted, born in the last days of the fate of the misuse
Jia Tanchun was born to Jia Zheng and his concubine Aunt Zhao, and was the third lady of Jia Fu. She is shrewd and capable, has a heart, can make decisions, even Madame Wang and Sister Feng have let her have a few points, and she has the nickname of "rose". Her feudal hierarchy was particularly strong, so she despised and disgusted her birth mother, Aunt Zhao, who was in the position of a concubine, and was ruthless. When inspecting the Grand View Garden, in order to maintain the majesty of her master in front of the servants, she "ordered Yahuan to open the door with candles", allowing only others to search their own cabinets and not allowing anyone to touch the things of her servants. "There is no calculation in the heart" Wang Shanbao's family did not understand this, and he used his hands and feet on Tanchun, so he was slapped on the spot. Tanchun was quite touched by the danger that jia fu was facing, and she wanted to save it with a small reform of "rejuvenating the advantages and eliminating the disadvantages", but to no avail. In the end, Jia Tanchun married away.
Jia Tanchun's verdict:
Only self-shrewd and self-exalted, born in the last days of the fate of the misuse.
Qingming sent the river to look, a thousand miles of east wind a dream.
"Only self-shrewd and self-exalted" refers to Tanchun's lofty ambitions, shrewdness and ability, sober and sensitive, and not being blinded by wealth and nobility. "Born in the end of the world with partial dissipation" writes that she was born in the end of the decline of feudal society, and it is also a pity that "talent" and "zhi" cannot be fully utilized. "Qingming weeping on the riverside, a thousand miles of east wind a dream" implies that Tanchun will marry far away from the frontier, like a kite with a broken line, never returning, and taking a boat when getting married. The "Qingming" in the sentence points out that she will marry away from home at the time of Qingming, "cover her face and weep" on the riverside on the boat, bid farewell to her parents and family, and can only be reunited with her family in her sleep.
Jia Tanchun's singing song is titled "Dividing Flesh and Bones": Three thousand sails and winds and rains, throwing the flesh and bones home together. Afraid of crying and crippling years, tell Daddy, Hugh will suspense. Since ancient times, the poor have been fixed, and the clutch has no reason? From now on, they will be divided into two places, each of which will keep peace. Slaves go also, do not implicate.
"Three thousand sails and rains" refers to exploring the spring and marrying far away, and walking from the sea. Tan Chunhun's name is "Rose", and she is known for her ability, strength and determination among the women in daguanyuan, and she has extra self-esteem because of her lineage, and these personality characteristics are very prominent in her acting as an agent of domestic affairs and keen reform. Although she once made a sharp disclosure of family relations in anger: "We are a family of flesh and blood, one by one, not like black-eyed chickens, I wish you ate me, I ate you!" In fact, she was most concerned and anxious about the fate of the family. But her destination was to marry alone after the fall of the family.
The three spring scenes are not long, and the clothes are changed to the old clothes
Jia Xichun is Jia Zhen's younger sister, and because of the early death of her mother, she has been growing up around Jia Mother in Rongguo Province. Because of the lack of parental love, he developed a lonely and indifferent personality, with a cold heart and a cold mouth. When she inspected the Grand View Garden, she gritted her teeth and took away the innocent Yahuan into the painting, indifferent to the tears and sorrows of others. The fate of the four major families and the unfortunate ending of the three sisters of the ben family made her have the idea of abandoning the world, and later entered the Li Cui Nunnery as a nun.
Jia Xichun's verdict:
The three spring scenes are not long, and the clothes are changed to the old clothes.
Poor embroidered houmen woman, lying alone next to the green lantern ancient Buddha.
"The three spring scenery is not long" in "the three spring scenery is not long" is a pun, which literally refers to the twilight spring, but actually refers to the suffering of xi chun's three sisters (that is, Yuan Chun, Ying Chun, and Tan Chun). The "silken clothes" in "Reticulating The Makeup of the Past" refers to the black clothing worn by nuns. These two sentences mean that Xi Chun saw from the suffering of her three sisters that the good times of the feudal ruling class were not long, and she was determined to get rid of the world and escape into the empty door. "Poor embroidered household houmen daughter, sleeping alone next to the green lantern ancient Buddha" specifically pointed out that Miss Jia Fu Xichun finally became a nun, and was no longer a public government qianjin but lived a life of "begging for food". This sentence writes that Xi Chun was premonitioned by the unfortunate encounter of his three sisters that he would not have a good result in the future, and decided to become a nun. But this path of escapism is bleak and lonely, and it still doesn't work. The sympathy and regret expressed in the poem clearly reflect the author's contradictory feelings.
Jia Xichun's singing song is titled "Imaginary Flower Enlightenment": See through the three springs, how about the peach red willow green? Destroy this Shaohua and seek the light heavens. Say what, the sky is full of peaches, and the clouds are full of apricots. At the end of the day, who has survived the autumn? Look at that, the people in the poplar village whimper, and the ghosts under the green maple forest groan. Moreover, even the grass of the sky covered the grave. This is, yesterday the poor and the rich toiled, spring and autumn flowers tortured. Like this, who can hide from life and death? It is said that the Western treasure tree is called to the earth, and it bears the fruit of immortality.
Xi Chun was young and eventually became a nun. She is a deformed child born from the despicable environment of Ning Guo Mansion, strange to the point of inhumanity, and her "seeing through the red dust" is just out of despair of reality, escaping into the empty door, and even more helpless to escape.
The fate of Jia Fu's four thousand gold is closely related to the rise and fall of the family, and they are all in misery and suffering in the process of the family's decline. In response to their sentences and songs, I wrote the following four seven-law poems as the conclusion of this article.
Seven Laws • Jia Yuanchun of the Twelve Nobles of Jinling
Early to see Yuan Chun sighed shunfei, like smoke rich and noble scattered in the sky.
How can the royal orders in the palace be reversed, and the home in the dream can not be returned.
The glory of the past has become a phantom, and now it is snubbed as a prisoner concubine.
The officialdom is obscure and difficult to discern, and the world is vast and subtle.
Seven Laws • Jia Yingchun of the Twelve Nobles of Jinling
The green willows dance in the spring, and the weeping branches lean on the shore without frenzy.
Boudoir watched the birds with joy and joy, and her fate was lonely and miserable to meet the wolf.
Silently looking for dreams of color, he drank and hated to go to Huangliang.
There are many strange cases in the world, and there are few ways to diagnose grievances.
Seven Laws • Jia Tanchun of the Twelve Nobles of Jinling
Fu Pen Exploring Spring Song Is Delicate, presenting a smile and floating.
Looking for affection is just proud, looking for the road and the road is far away.
We went to see the flowers and debated the classics, and came to the society to compete in poetry.
Rise and fall without asking about the homeland, and drift freely and wave by wave.
Seven Laws • Jia Xichun of the Twelve Nobles of Jinling
Cold eyes pity spring enlightenment short and long, red dust to see through the unloading of red clothes.
Born to fall into the crowd, transported to the heart next to the sea of Buddha.
The green lanterns of the moon are still full of color, and the smell of the flowers is also fragrant.
Meditation is like a fire that burns kindness, illuminating the bosom with incense.
Related Links:
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Through the fog "Dream of the Red Chamber", the words sentenced Jinling Twelve Chao (I) Lin Daiyu and Xue Baochao
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