Feng Gua is the fifty-fifth gua of the Zhou Yi, and the body of the gua is the shock up and down. Earthquake is thunder, separation is fire, thunder and fire are abundant.
"Feng", traditional Chinese writing "豐". "豐" means great, many, full, rich.
Earthquake is spring, fresh, away from summer, grass and trees, mutual exchange for autumn, the season of maturity, so the name is "abundance". Kong Yingda said: "The rich, how big the name, the righteousness of the foot, the wealth and virtue, so it is called abundance." ”
The Prologue says, "He who receives what he returns will be great, and therefore he will receive abundance." The rich, the great. The return of the sister symbolizes that the girl "gets her way." The return to the sister will inevitably develop and grow, so the follow-up of the return sister will be rich.
King Wen's guazhi: Heng, Wang Feizhi. Don't worry, it's better to be in the middle of the day.
"Hen", Tong. The inner separation is the sun, the fire, the light, the external shock is the movement, the health, the freshness; the bright is moving, the sun is bathed, the grass and trees are fresh, so it is called "Heng".
"False" through "徦", to. Duan Yujie's Commentary on the Interpretation of Texts notes: "The Yanbu says: '徦, Zhiye.'" 'Classics often borrow 'fake' as '徦'. "King" means six or five. Fifth, the throne is king. Zhen is the prince, the fourth is the lord of the earthquake, and the sixth and fifth are above it, so it is called "the king false".
"The king is false", the king inspected also.
Three, four, five mutual exchange, exchange for pleasure, so it is known as "do not worry". Leaving the day, living in the inner gua, so it is called "in the day".
"Don't worry", know the fate of the word also. The king's worries, the worries and benevolence cannot reach the world, and there are still places under the world that the sun cannot shine. The sun shines in the middle of the sky, and there are few shadows. Wang En was mighty, and when the sun was in the middle of the sky, he shone in every corner of the world. However, the day is not constant, the moon is impermanent, the sun is short, the natural reason, so there is no need to worry, do your best, Confucius called "the first labor" and "no tiredness". (The Analects of the Zilu)
"彖" said: Feng, Daiya. Bright to move, so rich. The king is false, shang da ye; do not worry about the day, it is better to shine on the world. In the middle of the day, it is eaten, and the moon is eclipsed. Heaven and earth are full of emptiness, and the news of the times, and the situation is not human? What about ghosts?
The first "Feng" held up a name. Abundance symbolizes grandeur. The inner gua is clear, and the outer gua earthquake is moving, so it is called "ming to move"; ming is moving inside and moving outside, and moving is meritorious, "so rich".
Lai Zhide said, "If it is not clear, it will not move, and so will the meditator; if it is not moving, it will be useless, and the empty one will be empty." However, if the Ming moves with each other, the royal way will be restored, so it is called Feng. ”
How big the heart is, how big the stage is. The king has a big heart, so he can become his greatness. The trigram "Wang False" means to advocate grandness; the trigram "Do not worry about the day" means that it should be illuminated by the whole world.
"昃", Nichiren obliquely. "Food", (sun and moon) deficit. When anything reaches its peak, it means the beginning of decline. The sun is about to tilt to the west in the middle of the rising sun, and the moon will be perfect.
"Elimination", gradually decreasing and even cease to exist; "rest", breeding, reproduction, growth. "Ghost God", a mysterious force in the universe that cannot be controlled by man, Cheng Yi thought it was "the trace of creation", to know what Hee called "the movement of heaven and earth, such as wind and clouds and thunderstorms, all yang and yin sucking and so on."
The abundance and loss of all natural things are gradually growing and dying with the passage of time, let alone people, let alone ghosts and gods?
Lai Zhide said: "The sun is prosperous in the middle, and the day will be prosperous; the moon will be prosperous, and the moon will be eaten." Why? The principle of the creation of heaven and earth, its surplus and falsehood are reported every time, and when it is resting, it will be surplus, and it will disappear from time to time, and it will be vain. Void and interest, interest and profit, surplus and dissipation, dissipation and virtuality, this inevitable number of reasons also. Heaven and earth are full of emptiness, and the news of the times, heaven and earth are not always rich and not vain, but what about people and ghosts? It can be seen that the country is impermanent and abundant, and it is not advisable to worry about the day, and it is not appropriate to worry about the day. ”
From this point of view, lai's continuous reading of the five words of "don't worry about the day" seems to mean that the day will be good, and it is better to have a little regret. I think that "don't worry" reads, although the day will be in the middle of the day, the moon will be lacking, the day will still be in the middle, and the month will still be profitable. Let the people of the world live a good life, and put personal gains and losses aside, and only then should the word "appropriate" be cut.
"Elephant" said: Thunder and lightning are coming, abundance. The gentleman was sentenced to death by folding prison.
The upper earthquake is thunder, the lower separation is electricity, and "thunder and lightning are all to" is the image of abundance.
"Fold", ruling; "prison", litigation; "to", administering.
Thunder and lightning are intertwined, the sound is prominent, the vibration is clear, and the light is just. Discerning and majestic, justice awe-inspiring, gentlemen are inspired by abundance, break prison with a righteous and bright heart, and frighten sinners with the power of awe-inspiring justice.
Cheng Yi said, "Leave, Ming Ye, and look at the image." Shock, movement, and the image of power. He who breaks a prison will do as he is told, and only he who will allow it will be allowed; and he who will be punished will be deterred by adultery, and he will succeed in his judgment. Therefore, the gentleman looks at the image of thunder and lightning and moves, and sentences him to prison. ”