The author sits in the small world of the book, does he really want to write how to write and how to write?
Set four heavens, the fifteenth floor of the monk, the highest combat strength of a sword through a heaven and earth, this part is called imagination, the mountain can be reversed, people can not die for ten thousand years, these imaginations are not wrong. In a way, that's part of what makes the story look good.
But if you set that all the long-distance realm warriors can fly, and Pei Qian is a long-distance realm warrior, then Pei Qian will definitely fly, this part is called logic.
In a story, imagination can have no boundaries, but logic cannot contradict itself.
The Fifteen Realms of the Most Holy Ancestors could not one day suddenly be scattered by an ordinary person on the side of the road, a smouldering stick. Ning Yao loved Chen Ping'an's love to die and come back to life, and could not turn his head and slash him to death with a sword. If you have to write this, it is not impossible, then there must be a setting where ants can kill elephants, and there are things that make Chen Pingan more painful than death. This is called logical self-consistency.
A story with inconsistent logic, the plot is contrary to the setting, and the character's personality conflicts with itself, which is called blind writing, nonsense, and what is it. This is called writing collapse.
The story is written until now, the imagination is rich, the characters are complex, and the writing is considered to be the best in the online text. But let's take a look at the overall story framework in this chapter.
Ten thousand years ago, the Three Sects, the Demon Clan, the Sword Cultivator, and some Shinto people, the Seven Forces, rebelled against the Heavenly Court together. Overthrow Shinto rule. After the revolution succeeded, everyone had to start dividing up their interests, and some sword cultivators wanted the Heavenly Garden Ruins, but other forces did not agree. So there was a conflict, and the soldier boss and the sword cultivation radical faction were killed by the others.
There is nothing wrong with this part, the author is vain and real, and he has not written too thoroughly, but whether this part of the people want to be gods again, want to be kings, or the road is not compatible, or even if it is a fight for a woman, because of the conflict of interests, this is logical.
Then, there was the remaining conservative sword cultivation that did not shoot, because the combat effectiveness was too high and the threat was too great. Therefore, it is also logical to trigger a riverside discussion. The second ancestor of the Bing family died, and the Daozu was worried that this wave of people might damage the Dao, the Buddha was afraid of recreating the evil, and the Confucians were afraid of hurting the innocent.
But what about standing in the position of this wave of sword cultivators? In the great cause of the revolution, this part of the people has not contributed less, the radicals have destroyed the fruits of the revolution, and there is no "compliance with the same stream", whether according to moral standards or according to the logic of the struggle for hegemony between the king and the loser, this part of the people has not implemented the truth. So in the face of everyone else's various reasons for worrying, what would this wave of sword cultivators think? Will you be afraid, thinking that your gang is about to be killed? Will you be ashamed? I think I'm a sword cultivator who poses such a big threat to other people, is it really damned? Such logic is all.
"Fight and fight." Chen Qingdu's words of "the backbone of heaven and earth" are logical. He didn't feel that he had done anything wrong with this wave of sword cultivation, he didn't feel that he owed anything to anyone, if someone wanted to bully the sword cultivation with all kinds of righteousness, then he would fight, even if he was the enemy of the whole world. This reaction is self-consistent with the setting that the sword is straight forward and not afraid of death.
Second Ancestor of the Bing Family: "Okay, come and fight." This is also in line with his setting of bent on engaging in the Death Sword Cultivation.
The Most Holy Prophet came out to be a good old man, and if he didn't fight, he wouldn't fight, and I would guarantee that they would be fine. This is also logical.
But, but, but.
Next, several joined forces to imprison the sword cultivators in the Great Wall of Sword City, while the sword cultivators who said "fight and fight" before were willing to become prisoners. This group of people not only agreed, but also felt that they owed Confucianism human affection, what is the logic of this?
Because the Confucians built the Great Wall of Sword Qi very spacious, very beautiful? Don't you hold them in any way?
The basic logic of the "unkind" thing is that one party is helpful to the other. Did the Confucians help them to avoid being beaten up by others?
Does Sword Cultivator need such help? Chen Qingdu said that "hitting is just hitting", is it a hard mouth, in fact, is he panicked in his heart?
Well, take a step back, even if you can't fight, the fight is destroyed by the group. But according to the setting of sword cultivation, will they choose to be imprisoned? In the previous description, how many **** has the Great Wall of Sword Qi been out of the past ten thousand years? Even traitors are unwilling, not afraid of death. He would rather stand and die than kneel on the sword of life, saying that exile would be exiled.
Taking a step back, I think that Chen Qingdu is afraid of the extinction of sword cultivation, and he wants to leave seeds for the entire clan, endure humiliation and burden, and at the same time force all sword cultivators not to resist. And when he said earlier, "fight and fight", it is just a collapse of human design.
But at this time, what will they think, will they be grateful to Confucianism, and feel that they owe people a great deal of human affection? As a vested interest, Confucianism has changed the way it exploits and suppresses them, and it has become a great human feeling.
Well, using the previous setting, Chen Qing was afraid of the Three Sects and felt that he was going to extinguish the species, because the most holy benevolence could be saved, and it was better to live than to die. Then he later asked the sword Toyue Mountain, and rushed to let his own sword cultivation and the demon clan die, what was the reason?
Because you spared my life, I gave you my life? Where does this logic come from?
Someone in the previous look at the post bar said that the Confucians also resisted the attack of the remnants of the gods for ten thousand years for the sword repair. This part of the logic is even more confusing.
The overthrow of Shinto was done by everyone together, is this wave of gods brain pumping, can't they be cultivated with swords?
Because the sword cultivation was high in combat strength at that time, how many people were killed? Well, let's admit this first. Which of the remaining gods is better than the whole Shinto? The entire Heavenly Court was overthrown, and the sword cultivators were afraid of the few remaining people? With this skill, why did Shinto get fucked down? Moreover, the sword cultivators died with the demon clan at the Great Wall of Sword Qi for ten thousand years, and the number of people who died was less than the sages who sat in the heavenly canopy or the earth? Which of the entire demon clan is more difficult to deal with with with a wave of divine remnants? At this point, the division of forces was completely muddy.
Well, let's take a closer look, it is in such a background that Chen Qingdu led the sword cultivators to work the Great Wall of Sword Qi for ten thousand years. "In the eyes of the Old Sword Immortal, there is no one who cannot die." So tell me why he held out for ten thousand years.
Chen Qingdu's persistence is the most core link that supports the whole story. There is not enough "reason" or interests, this link does not make sense, then the entire sword qi Great Wall of persistence, completely into a ****plus self-masochistic psychopath obsessive-compulsive attack.
If Chen Qing was such a person, he would also recognize it.
However, it took so long to create such a great character, contradiction is not contradictory? Is this logically self-consistent?
If the Great Wall sticks to the egg, then what logic is there in this pile of things later?