Crooked And Broken Gods, No. 952
Fahai did not understand love, so the Leifeng Pagoda fell, although the king did not chant, but in fact did not understand love, he saw the statue of the lady in the temple of Nüwa, gave birth to the idea of taking the Nüwa niangniang as his own, not because of love, just because the king of the woman was "lustful".
Among the gods, the King of Yin shang is the king of Yin Shang, the so-called king of the whole world, it is reasonable to say that everything in the world of Yin Shang is owned by the king of Yin Shang, and can be given to Suo.
But it is not a good thing to really reach this point, and it is precisely because of this thought that the King of Gong has no "sense of awe" in his heart, so he can do blasphemy against the lady without any psychological burden.
The so-called "but enchanting can move, to retrieve the Changle King", the King of Qiu is what he wants, he can do whatever he wants, but where can he think that his wanton desire this time has affected the six-hundred-year-old foundation of Yin Shang.
So-called: "Cheng Tang is gloomy, when the world is lost; Fengming Qishan, Western Zhou has given birth to the Holy Lord." Providence is set. ”
Nuwa Niangniang is the ancient god, the creator who created man by cutting earth and refining stones to replenish the heavens, and to belittle Nuwa Niangniang is to deceive the heavens and seek his own death, so the king of Qiu is bound to be punished.
The so-called karmic cycle of retribution is not happy, and the king of Lu deceives the heavens, so he gets the heavenly punishment of "subjugating the country"; the cause of the king's contempt for the lady of the woman is "color", so the king of the gong has to bear the result of the word "color".
It was under the impetus of such cause and effect that the three demons of Xuanyuan Tomb came to the harem of the Queen of Lu.
At first, it was the thousand-year-old fox spirit among the three demons of Xuanyuan Tomb who snatched the body of Su Daji, the daughter of Hou Su of Jizhou, and entered the palace in the name of Su Daji.
It is said that this Su Daji is also a poor person who is affected by the lustfulness of the King of Jizhou, she was originally raised by the Marquis of Jizhou, and in the future she will either marry other princes and become the wives of the princes, or marry the meritorious nobles, in short, life will be smooth.
However, because the King of Qiu never forgot his dream of The Lady Ofe, Fei Zhong and You Hun, the ministers of the Charming King, tried every means to do everything possible for the sake of the King's heart, and recommended Su Daji to the King of Lu.
So Su Daji had to set out from Jizhou, and she worked hard all the way to accompany her, but before she was about to reach Chaoge City, she was killed by the fox spirit and took away her body.
At the first sight of the fox demon, the King of Gong felt the happiness of the ascension of the immortals, and the original text of the Fengshen God described the state of the King of The Dragon at that time: the soul wandered outside the sky, scattered nine xiao, the bones were soft and crisp, the ears were hot and the eyes were jumping, and I didn't know how to be good.
Then, the King of Sui sealed Su Hu, and he couldn't wait to get up and return to the palace, and went to find His Fengyou Luan to make love.
The King of Yin is the King of Yin Shang, and his thunder and rain dew are all Jun'en, and from the point of view that after Dai Ji entered the palace, the King of Lu has never been in the dynasty again, and the only thing that Dai Ji has inherited is rain dew.
But the problem is that in addition to Daji, there are also Empress Jiang of the Middle Palace, Huang Guifei of the Western Palace, Concubine Yang, and concubines and beauties of The Hundred And thousands of concubines and beauties, as many as three thousand people.
As a king, you are generally required to be wet in the harem. Before Dai Ji entered the palace, King Yu Mo did this, otherwise he would not be able to sit in peace among the concubines of the Three Palaces; but after Dai Ji entered the palace, everything changed.
The King of Gong was staying in the Shouxian Palace of Dai Ji day and night, and he did not enter the palaces of others at all, and if the King of Lu did this, wouldn't he break the rules?
As the eldest of the seventy-two concubines of the Three Palaces and Six Courts, that is, Queen Jiang, she is obliged to seek the welfare of the harem sisters.
Jiang Hou then set up the Shouxian Palace and advised the King of Qiu, Yu Lu Jun, who was not clearly posing against Dai Himself, so Jiang Hou ended up with a tragic death in which his eyes were ripped off and his hands were burned.
For the sake of Dai Himself, king Huan can even treat Jiang Hou like this, let alone others, but despite this, Crooked still has to say that even if King Gong is obedient to himself, what he loves most is still not Dai Himself.
We all know that when we first accepted the task of "confusing the heart of the king" with the fox demon Daji, there were also the thousand-year-old pipa spirit king nobleman, and the thousand-year-old pheasant essence Hu Ximei.
Among them, the pipa spirit was not very interested in the confusion of the king, she was only interested in the beauties of the harem of the queen, and from time to time, she would enter the palace in the name of visiting herself and eat one or two.
Once, after eating the palace people, when the pipa spirit was wandering blindly in the streets of Gecheng, he went to Jiang Ziya's life hall to find stubble, but the result was that the person who was not as skilled as jiang Ziya was killed, and his own family burned the prototype of the pipa in front of the king of Lu and Dai Ji.
Later, it was Dai Ji who hung her up and absorbed the essence of the Sun and Moon for five years before resuming her cultivation. After that, the pipa spirit remained in the palace in the name of Wang Guiren.
Guan Pipa jing acted, crookedly thought that she was a cruel temper, of course, she must be very beautiful, but only beautiful, so in the eyes of the King of Lu, she was just a vase beauty, just.
Compared with the thousand-year-old pipa essence, the thousand-year-old pheasant essence Hu Ximei is the "white moonlight" in the heart of the King of Lu.
The reason why I say this has to start from the fact that the King of Lu saw the statue of Nüwa Niangniang: the statue of Nüwa is beautiful in appearance, beautiful in color, beautiful in color, and graceful as life; it is really the Rui Palace Immortal Linfan, and the Moon Hall Chang'e is born.
All in all beautiful! However, this kind of beauty is not the delicate appearance of the fox demon, nor is it the exquisite appearance of the noble king of the pipa spirit, nor is it the vulgar posture of ordinary mortals.
The beauty of the lady of the goddess, the dignity with the fairy beauty, the heavenly posture implies nobility, but it is so itchy and unbearable.
The king of The Dragon has never seen such a woman, and he thinks that it is a pity, so for the King of the King, getting the Lady Lady can make him satisfied, the true sense of the double satisfaction of spirit and body.
Coincidentally, Hu Ximei is a low-grade version of Nuwa Niangniang.
The King of Qiu learned of Hu Ximei from the fox demon Daji, and when Daji wanted to design a plan to harm Bigan, he begged Hu Ximei to come into the palace to help her: "Concubine has a concubine who knows a sister with the surname of Hu. The name is Ximei, and now he is a monk in the Zixiao Palace. The color of a concubine is less than one hundred."
Dai Ji and The King of Lu said that Hu Ximei was even more beautiful than himself, so Hu Ximei first of all satisfies the appetite of the King of Huan just by her name.
Secondly, Hu Ximei's appearance made the King of Qiu a little trance and familiar: "Only in the moonlight, I saw a girl wearing a big red gossip dress, silk and linen shoes, a face like Ruixue, a face like Chaoxia, a cherry small mouth, a fragrant face peach cheek, and a light and delicate charm."
Hu Ximei is the royal wind, in the eyes of this King, the proper goddess is both visual sense, the goddess in the mind of the King of Qi, only the lady lady.
In order to create the atmosphere of the goddess's appearance, Dai Ji also pretended to clean her hands, burn incense, and ask for mortals.
In front of the goddess, the King of Lu completely forgot about the fox demon, and his eyes were full of Hu Ximei, who was like the fairy of rui palace and the moon cave Chang'e.
In front of Dai Ji, the King of Qiu was anxious to scratch his ears and scratch his cheeks, fidgeting, his mouth was dry, and he was coughing for a while, and he was eager to swallow Hu Ximei on the spot.
Of course, the King of Lu was so anxious about Hu Ximei, and it was also a reason for Dai Ji to converge his own demon appearance, but the fulfillment of the long-cherished wish of the King of Lu was the most important premise.
Let's just say, this world is big, there is no beauty that I can't get the king of Lu, so when the king of Lu and Hu Ximei are happy, the tacit understanding in their hearts is that Hu Ximei is the lady of the woman.
The so-called unavoidable, tossing and turning, so the satisfaction of long-cherished wishes is even more charming.