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Read the essence of the four books and taste Confucian culture

Read the essence of the four books and taste Confucian culture

university

1. Things have an end, and things have an end. If you know what you have done, you will be close to the road.

Things in the world have their order, and if you understand their order, you can learn from the law of the development of things.

2. People are quiet and then at peace, safe and able to settle down, fixed and able to be wise, wise and able to realize, and enlightened and able to get later.

Only when the mind is calm can people be at ease, only after the heart is at ease can they be stable, only when they are stable can they be wise, and only when they are wise can they attain enlightenment.

3, Rich Run House, Derun Body, Heart Wide Body Fat.

The rooms of the rich people are very richly decorated, and the people with benevolence are relaxed in their hearts, and their bodies are naturally comfortable.

4. There is a way to produce wealth, and those who are born are many, those who eat are widowed, those who are sick, and those who use them are comfortable, then wealth is enough.

There is a big principle in wealth creation: more people produce, fewer people consume, and if they are created quickly, they can be used sparingly, so that wealth can always remain sufficient.

Read the essence of the four books and taste Confucian culture

mean

1. The destiny of heaven is sex, the willfulness is the Tao, and the monasticism is teaching.

The qualities given to man by heaven are called "sex", following the nature of things is called "Tao", and making people cultivate and follow the Tao is called "teaching".

2. Ask questions and be good at observing words, conceal evil and promote good.

Ask others for advice, observe people's shallow words more; eliminate negative things and promote people's good deeds.

3. Erudition, interrogation, contemplation, discernment, and perseverance.

Learn knowledge extensively, ask in detail about the reasons for the development of things, think carefully, clearly distinguish between right and wrong, and practice in a down-to-earth manner.

4. Self-sincerity is called nature; self-sincerity is called teaching. Sincerity is clear, and sincerity is sincerity.

Understanding things because of sincerity is called nature; being sincere because of understanding things is the result of education. If people are sincere, they will understand things, and if they can understand things, they will be able to be sincere.

Read the essence of the four books and taste Confucian culture

Analects

1. Thirty and standing, forty and not confused, fifty and knowing the destiny, sixty and obedient, seventy and from the heart, not excessive.

At the age of thirty, he began to stand on his own, at the age of forty he could understand the reasoning of everything without being confused, at the age of fifty he understood the principles of the nature of the universe, at the age of sixty he could distinguish between right and wrong in what he said to others, and at the age of seventy he could do whatever he wanted, but all his behavior would not exceed the rules and regulations.

2. Decaying wood cannot be carved, and the wall of dung and soil cannot be carved.

Decaying wood cannot be used to carve, and rotting walls are not allowed to be painted.

3. Think twice.

Everything has to be thought through many times before it comes into action.

4. The deceased is like a sif, who does not give up day and night.

The passing time, like flowing water, flows day and night without stopping.

Read the essence of the four books and taste Confucian culture

Mencius

1. The old man is old, and the old man is old; the young man is young, and the young man is young.

Respect for one's own elders, and thus extend to respect the elders of others; love for one's own children, and thus extend to love the children of others.

2. If people tell them that they have had, they are happy.

It's a joy to hear others point out their mistakes.

3. Be kind to others, sacrifice yourself to others, and be happy to take others as good.

For doing good, there is no distinction between others and oneself, abandoning one's own wrongs, accepting what others are right, and very happily absorbing the advantages of others to do good.

4. There are those who are good at the top, and those who are very good at the bottom.

What hobbies are there in the upper position, and those who are below must have more interests in hobbies.

The so-called life, a thousand words, are in the four books!

Read the essence of the four books and taste Confucian culture

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Minglun College - "Top Ten Chinese Studies Educational Institutions in China"

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