Author: Gong Yinqiang
Flag of the Changjia compound in the Red Belt Zigou
There is a difference between genealogy books, genealogical lists, and genealogical folds. As the saying goes, the country has a history, the local has aspirations, and the family has a genealogy. In the previous article, the author divided history into macroscopic and microscopic points of view, and family history as a microscopic history to correct and correct the unsolved macroscopic history. As the carrier of family history, the family tree plays the role of a family bond. Today, the descendants of Aisin Kyora are spread all over the world, and the continuation of the genealogy can especially enhance family cohesion. First of all, the lineage is clear, understand the hardships of the ancestors' entrepreneurship, and then inspire and distinguish between right and wrong. Filial piety to parents, mu clan, hard work, still frugal. External and rural neighbors, Dun etiquette, livelihood, diligent occupation (Manchu genealogical research).
Suo Chang'a was the third uncle of the Qing Taizu Nurhaci, and had five sons, Lu Tai, Wu Tai, Qi'a Zhuku, Long Dun, and Fei Yong Dun, and his descendants were all red belts. The descendants are leafy and long-lasting, and the number of people is large, and they belong to each flag. Waizhan Village, Red Belt Gou Village, and Erdaogou Village are all villages inhabited by the descendants of Suo Chang'a, and now these traditional villages are committed to completing the continuation of the genealogy of the descendants of Suo Chang'a. The sequel is based on the 1937 edition of the Genealogy, and the editors-in-chief of each branch are as follows:
Waist Station Village: Jingo
Red Belt Gou Village: Chang Qifeng
Erdaogou Village: Zhaohengchang, Zhaohengchun, Zhaohengzhen; Zhaoqiwei sorted out separately
Waist Station Village, Suo Chang's second son Wu Tai great-grandson Ata after the generation (lineage: Wu Tai - Dong Yue Luo - Long Xi - Ata), the right wing is decorated with blue flags, ancestors Ata and Kangxi years, from Yongling Town to return to their hometown to move to Waist Station. In the 27th year of the Kangxi Dynasty (1688), his father Long Xi was buried from Yongling in the West Houshan Mountain of Waist Station, which is the tomb of the ancestors of the Benzhi. There are honored households to run ancestral cemeteries, and there are continuous sacrifices on the annual festival days, and there are seven books of family trees. (It was preserved in Yugang's house, but during the Cultural Revolution in 1966, it was shocked and the family tree was lost.) In recent years, the clan has collected genealogical information from many sources, and Mr. Jin Ge has compiled and compiled the descendants of Suo Chang'a's descendants on the basis of Mr. Jin Zhong's manuscript (with the help of Yu Ming and Yu Zhang), referring to the Ai Xin Jue Luo Genealogy (38th edition), and referring to the "Manchu Genealogical Research" (published in 1996). The main villages of ata descendants are distributed in Waizhan Village, Shengli Village, Mantang Village and Yongling Town, with more than 5,000 descendants (accounting for only 1/2 of the total, and it is also the most complete so far). Taking the Liuge branch as an example, compared with the 38th edition of the "Genealogy", 809 new people have been added, including 372 female descendants, 320 wives, and 37 people who have corrected their current names. This continuation of the score has been supported by Xiangzhen, Yuyong, Yuxin, Qihua, Hengchang, Zhaojun, Zhaopeng, Zhao'ao, Xingwu, Hengshan and other clans, and I would like to express my gratitude. At present, the sequel is in the process of intense proofreading.
Red Belt Gully Flower Valley view
Mr. Chang Qixin calligraphy
Both Red Belt Gou Village and Erdaogou Village are descendants of The Fifth Generation Grandson of Suo Chang'a (lineage: Lu Tai - BaiTa - Bai Yin Da Li - Guogan - Kobso - OMu Bai), which is the right wing of the yellow flag. Embai gave birth to five sons, Edai, Ehai, Eshan, Orin, and Emin (Min). Red Belt Gou Village is a descendant of Emin, and Erdaogou is a descendant of Ehai and is the closest settlement village to Red Belt Gou Village. Mr. Chang Qifeng of Red Belt Gou Village, according to the "Genealogy Chart of the Ai Xin Jue Luo Family of the Royal Descendants of Red Belt Gou Village" compiled some time ago, has been composed some time ago, and is still supplementing the descendants of the Chang surname who have not been contacted.
Compared with the Red Belt Gou Village, the Ehai descendants of Erdaogou Village have a larger branch and a wider distribution range of descendants, and the most perfect branch is the Yiming'a family. This is the only one in Harbin, Muling, Daqing, Mudanjiang, Jixi, Bamiantong, Beijing, Shenyang, Shanghai, Liupanshui in Guizhou Province and other places.
At present, the working time of the continuation of the score is tight and difficult, and I look forward to getting in touch with more descendants of Suo Chang'a!
Red Belt Zigou Great Qing God Tree Snow Scene
Various strange stones in the mountains behind the Red Belt Ditch
Attached: The meaning of the red belt ditch Great Qing God Tree is incomprehensible
One of the mysteries of the Great Qing Sacred Tree: birds do not build nests. For three hundred years, hundreds of birds nested in the surrounding trees, but none of the birds in this tree nested, which is puzzling. But in 2014, more and more people were watching the Great Qing Sacred Tree, and at the highest point of the Sacred Tree, a pair of magpies miraculously came and nested on it, which means "looking up and seeing joy".
The second incomprehensible tree of the Great Qing God is that it is impossible to distinguish between a single plant and a double plant. Looking at the double trees in the distance, looking at the single tree up close, the double fork is one south and one north, and the elderly villagers call it the husband and wife tree or the yin and yang tree, which means "harmonious symbiosis".
The third incomprehensible tree of the Great Qing God: the fire does not die. In 1976, the sacred tree was almost hit by a disaster, when the village houses caught fire, the wind was very strong, a fire suddenly pounced on the sacred tree, when the sacred tree was burned to black, the villagers in the red belt ditch thought that the sacred tree had been burned to death, but in the spring of the following year, the sacred tree slowly emitted young leaves, miraculously survived, implying "perseverance and strength".
The fourth incomprehensible part of the Great Qing Divine Tree: Thunder does not die. In 1990, a thunderstorm suddenly fell in the sky, a thunderbolt hit the sacred tree, the sacred tree was stripped of the bark of the palm width, from the top of the tree to the root, the soil was lifted, the branches shot down a lot, one of the branches, when it was shot down, hung horizontally on a tree, miraculously survived. Now you can still see the traces left over from that time, a scar, which means "perseverance, increased blessings and joy".