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Can the fire at Notre Dame cathedral wake up the people?

Author: Takamori

Can the fire at Notre Dame cathedral wake up the people?

Mr. Lu Xun's famous words have been verified again, Chinese really loves to watch the hilarity, and Chinese is really forgetful.

(1) China will never lack people watching the liveliness

Since the early morning of the fifteenth, a message of "Notre Dame de Paris fire" is spreading on the Internet at several times the speed of light. Open China's major websites and forums, full of "the world is so big, I want to see", "before it is too late to take a look, Notre Dame Cathedral was burned beyond recognition by a fire, I can only cry for it, cry for myself" these diseaseless groaning clichés. This accident, which occurred thousands of miles away, easily occupied the top three of all kinds of news reports on the Chinese Internet.

I know that Notre Dame de Paris is also thanks to the great writer Victor Hugo's novel "Notre Dame de Paris", and it was the kind-hearted bell ringer Quasimodo who made me have some reverie about the religious site of Notre Dame.

Hugo also said in "Letter to Captain Butler on the Anglo-French Expedition to China": "One day, two robbers from Europe broke into the Yuanmingyuan. One robber loots the property, another robber sets fires... The two robbers who will be sanctioned by history, one is called France and the other is called English. "Let the world know about the man-made fire in 1860, which burned the world's artistic treasure, the Yuanmingyuan, the pinnacle of human civilization, and burned the dream of a great power Chinese!"

When it comes to burning the Yuanmingyuan, it is impossible to avoid one person, Cixi.

Can the fire at Notre Dame cathedral wake up the people?

(Empress Dowager Cixi)

(2) Cixi, who is full of slaves

When today's Chinese mention Cixi, most of them have a bad feeling from their hearts. Where this evil feeling comes from should be multifaceted, but there are two representative sayings that the vast majority of people agree with, one is "Rather with friends, not with domestic slaves", and the other is "measure the material strength of China, and the joy of the country".

The phrase "rather with friends than with domestic slaves" is something we usually think of as Cixi saying, but it is not. This sentence first came from Liang Qichao's "Memoirs of the Coup d'état of Wu Shu", which recorded that the conservative minister Gang Yi said, "My family's property can be given to friends rather than to be a family slave." Later, when anti-Qing nationalism arose, the revolutionaries changed this sentence to "rather give to friends than domestic slaves" out of political needs, and it was rumored that Cixi said it.

But another sentence, "Measure the material strength of China, and tie the joy of the country" is indeed what Cixi said. In the summer of 1900, the Eight-Nation Alliance invaded China, and Empress Dowager Cixi took the Guangxu Emperor hostage and fled to Xi'an. On February 14 of the following year, the Qing court said in its edict: "The Twelve Outlines of the Peace Conference of Various Countries have been approved. The Minister Plenipotentiary is still informed that the detailed programme will be carefully examined. Measure the material strength of China and the joy of the country. ”

Can the fire at Notre Dame cathedral wake up the people?

(Eight-Power Coalition)

When many people read this, they denounced the Qing government for betraying the interests of the country and the nation. Whatever the reason, the slogan put forward by the Qing government, "Measure the material strength of China and tie the happiness of the country," is a loss of power and humiliation to the country. Even today, there are still many people who can hardly believe that a regime could put forward such a shameless slogan.

Wang Kaixi once said that he "did not believe that the Qing government would be so shameless as to write this idea into the imperial edict without concealment." In this way, what authority does the Qing court have in the eyes of the people?

The Qing government was not faced with the problem of whether its puppet regime could exist, but whether it had completely lost its meaning of existence", but when he saw the twelve words in the Qing court's first historical archive, "Measure the material strength of China, and tie the happiness of the country", "I suddenly felt extremely disappointed and helpless." "This is still the case for people today, let alone then.

Can the fire at Notre Dame cathedral wake up the people?

(Chinese soldiers in the Eight-Power Alliance)

So when this slogan was put forward, the Qing court was morally bankrupt, which aroused the people's serious resentment towards it. For a time, public opinion was in an uproar, and the revolutionary pioneer Chen Tianhua angrily denounced the Qing government as a "court of foreigners," and the Qing Dynasty entered a situation of anger and resentment.

Looking at Cixi's reign, divided into two periods, the early period was still relatively wise, Yang Naiwu and Xiao Cabbage's case was rehabilitated by her, appointing Zuo Zongtang, Zeng Guofan, Li Hongzhang and other sages, pacifying the White Lotus Sect, the Taiping Heavenly Kingdom, and the Boxer Rebellion, recovering Xinjiang, carrying out foreign affairs movements, developing the national economy, and port foreign trade.

These good deeds in the society are also implemented by her administration. As for the later period, there are many opinions, anyway, there is nothing to benefit the country and the people, probably everyone has a scale in their hearts.

Can the fire at Notre Dame cathedral wake up the people?

(Commander in the Eight-Power Coalition)

(3) Do not forget the national shame and seek truth from facts

The repetition of the past is not to remember hatred, but more to forget the national shame. China will never lack people who watch the hilarity, and what China lacks is people who really do things.

Traditional Chinese culture, with special emphasis on being human.

Taking morality as the foundation and being noble is the fundamental guiding ideology of being a human being, and it is also the code of conduct for being a human being. Virtue, which is based on virtue, is morality. Morality speaks of two aspects: the Tao, the Tao of Heaven. It is the origin of all things in heaven and earth, the orbit of the celestial body, talking about natural science: morality, talking about utilitarianism, also called merit, talking about being a person with one heart, moral integrity is supreme, human society has its own development law, this law exists in the individual's heart, water can carry a boat and can overturn the boat, this is the root of morality, but also about the law of social development.

Can the fire at Notre Dame cathedral wake up the people?

(Notre Dame Cathedral after the fire)

Historical facts have proved that morality is an important criterion for measuring people, and if the weight of morality in a person's heart is high, the character is good, so we will say that he is highly respected. On the contrary, if the weight of virtue in a person's heart is low, the character is poor, which is the theorem. People say: Talent is not as good as learning, learning is not as good as dealing with the world, and it is better to treat the world well than to be a good person. There are many people in the world who are not as talented as people, not as talented as people, not as good as people in learning, and not as good as people in the world, but after a few years, they are not as good as people, and the reason is that the content of virtue is low and people are flawed. As the saying goes: the thickness of man cannot be cheeky, and the lack of man is indispensable to virtue.

The gap between us and the advanced countries in the world is not terrible, but what is terrible is that we dare not admit it, are unwilling to work hard, are drunk and dream of death, and live in the lies we have woven.

Mr. Lu Xun has wanted to wake up Chinese all his life, some people say that he has awakened, and some people have not woken up. It is said that it was awakened because the new youth of the May Fourth period introduced communism, overthrew warlords, abolished unequal treaties, and established a new China in order to transform the old China in Lu Xun's pen. It is said that there is no awakening because the concept of hierarchy, the habits of small citizens, and the method of spiritual victory are still popular today. Yes, you can never wake up a person pretending to be asleep.

Can the fire at Notre Dame cathedral wake up the people?

(Ruins of the Old Summer Palace)

【About author】Gao Sen, born in April 1982, male, Han ethnicity, from Yangzhou City, Jiangsu Province, office clerk, graduated from Southeast University in 2005 with a major in law.

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