How to interpret the Gurudwara Temple?
The poem is largely unappreciable on the Internet. There are many works like this, without detailed poem notes, no one dares to explain and understand. Of course, the main reason is that the pattern and talent of the poem are not enough to reach the point of being recited by thousands of people, so no one is interested in interpreting it.
Without a famous sentence, there is no need for this.
Precisely because it is not necessary, the information is even more ambiguous. Therefore, the interpretation of poetry similar to this basically depends on our own ability to comprehend. And even if the ability to comprehend is high, it is not necessarily possible to understand anything from this kind of work, so many people have given up interpretation.
Let's talk about this poem in terms of personal understanding.
Gurudwara Shrine
Returning to the field and asking the old peasants what merit they had done in practicing the new law.
It is known that the Buddha has pursued the past, but it is still regrettable to repair the book and thank the number of gongs.
Statues are difficult to accompany the Confucius Wall, the ancient temple who visits the Palace of the King of Jue.
All came for two hundred years, oats a few degrees of wind.
Ye Shaoweng was a poet of the middle of the Southern Song Dynasty, who served as a minor official in the imperial court during the period from Emperor Guangzong of Song to Emperor Ningzong of Song. His poetic style is "jianghu poetry school", the language is fresh and natural, but the pattern of thought is not high. He is most famous for "the spring color of the garden can not be closed, a red apricot out of the wall."
The jianghu poets lived in different ages, with complex identities, including cloth clothes and official eunuchs. Like "Jiangxi" and "Four Spirits", they could not get rid of the wind of simulation, the realm was not high, and their narrow temperament was their common disease. Due to the neglect of forging, some of their ancient poems are often made spontaneously, simple but rough, in fact, some of the meaning of "fragrant mountain body" in the early Northern Song Dynasty.
The Gurudwara Is a poem that raises the level of the seven laws and rhymes "one east". The first and last words "nong" are the "erdong" part, which is a neighbor rhyme. This is the "lone goose out of the group" in the Seven Laws, and it is allowed. The format is not much to talk about, we mainly look at the content.
First of all, break the problem. Gurudwara, "Gurudwara", means to meet. It can be seen that the weight of the "Mid-Levels Ancestral Hall" among the lower-level officials such as poets is not light, so whose "ancestral hall" is this? Is it a wild ancestral hall halfway up the mountain? Judging from the attitude of the poet, it is not. This mid-level ancestral hall is likely to be the ancestral hall of An Shi, the king of the Northern Song Dynasty. Wang Anshi, the number "Mid-Levels", the poetic "Mid-Levels" is the peak of the Northern Song Dynasty.
This is my speculation because there is no information.
Why? Because the second sentence of the first link mentions "changing the law": "What is the merit of practicing the new law?" "Wang Anshi's change of law was the most shocking event in the entire Song Dynasty, and he was even slandered as a badger spirit and has been smeared in the historical data." As a low-level official, I have an attitude toward Wang Anshi's innovation, but what is the attitude? It depends on what book he reads. Coupled with the seventh sentence" "Two hundred years of coming", Xi Ning changed the law in 1069, and Ye Shaoweng was born in 1194, and by the time he wrote poetry, it was almost exactly two hundred years. This is true, so we can basically conclude that the Gurudwara Half-Mountain Ancestral Hall was written by Ye Shaoweng when he went to commemorate Wang Anshi's shrine.
So what is the attitude of Ye Shaoweng's seven laws? Let's look at it one by one.
The first joint pen: "Return to the field and ask the old peasants what they have done in practicing the new law." "What is this written about?" Is it to write that I went down the mountain and went to the field to ask if the new law had any effect? Obviously not. We can also see from the tail link that this is two hundred years ago. Therefore, this is Ye Shaoweng's behavior after standing in the temple and imagining Wang Anshi's dismissal and retreat.
After Wang Banshan returned to hiding, he went to the field and asked the old farmer, "I have tried to implement the new law without any results?"
Jaw Lian: "It is known that the Buddha has been chased forward, but it is still regrettable to repair the book and thank you for the number of gongs." "Knowing that he was wrong, he offered the Buddha remorse, but he refused to admit his mistake to his political enemies."
Ye Shaoweng's attitude is obvious here, he thinks that Wang Anshi's change of method is very problematic, and he has a fictitious image of Wang Anshi who is only willing to offer repentance to the Buddha, but does not admit his mistakes to others. The tone of this criticism is sarcastic, so why does this attitude use the word "gurudwara" in the title? Because Wang Anshi's official characterization is subtle, after death, the title is not given to the highest "Wenzheng", but also gives a "Wen" character, which has a lot of flavor. The court recognized your contribution, but you didn't do it right. Therefore, no matter how the later generations smeared it, Wang Anshi's official status was not something that a low-level official like Ye could offend.
Neck link: "The statue is difficult to accompany the Confucius Wall, the ancient temple who visits the palace of the king." "Continue to choke, your statue, ah, there is no way to enjoy the Confucius Temple." Enjoying the Confucius Temple is the ultimate honor after the death of a Chinese literati. What does it mean to "visit the palace of the ancient temple"? The "Jue King" is the Buddha, and even if the shrine is dedicated to the gods and Buddhas, no one comes to visit.
Tail Lian: "Two hundred years have come, and the oats have been windy for a few degrees." "Oats are miscellaneous wheat that grows in wild ruins, and is mostly eaten by birds and finches. This is also two hundred years, looking at the ancestral hall, oats hybrid, rong sunflower chaos, wind and rain several degrees, are almost desolate.
What exactly does this Seven Laws say? That is to say, some of Ye Shaoweng's own views on Wang Anshi. And this view of his is also out of the mainstream of consciousness of Wang Anshi's contempt and smear.
Wang Anshi's lofty ambitions are something that these birds and birds can understand.
In the realm of thought, the sky is far away.
This is not Ye Shaoweng's fault, because we are looking at these people and things from today's point of view. It's as if we can't see a lot of things today in the fog, because we're in this mountain."
Those who go with the flow are really not qualified to laugh at those who are fighting on the cusp of the limelight.
So this poem, not even a decent interpretation.