This morning, I went to Douyin to send blessings to the Douyin bloggers I followed, and after sending the blessings, I watched Mr. Ji Lianhai's video
His view was that he agreed with the empress dowager's marriage theory because he said that Korean historical records recorded this.
It just so happens that I am a person who prefers to read Korean historical materials About the Korean historical materials of the Qing Dynasty, I have read the "Yantu Jixing" and "Yan Xinglu", and I have not seen the Korean writers say that the empress dowager married Dolgun.
Mr. Ji Lianhai said that the Manchus were nomadic people, so there was no rule that the younger uncle was not allowed to marry his sister-in-law.
Here Mr. Ji Lianhai was wrong to say that the Manchus are not nomadic peoples but fishing and hunting peoples, which was stipulated by Emperor Taiji of the Qing Dynasty in the sixth year of Tiancong
Uncles are not allowed to marry sisters-in-law, and aunts are not allowed to marry nephews. Sons are not allowed to marry stepmothers
This rule applies to manchus and Han Chinese, as well as Koreans and Orunchun under emperor Taiji rule.
I saw this in the Qing Tong Jian.
In order to prove that Emperor Taiji had a rule prohibiting Manchus from marrying widows within the family, there are formal Chinese historical sources as evidence, and I specially screenshot the catalog and the main text of the Qing Tong Jian together.
Inside this screenshot is my original screenshot without tampering with any word, and I do not have the tools to tamper with the literature.
Empress Xiaozhuang's name is Borjigit Bumubutai, and there is no Chinese name dayu'er, which is a fictional name given to her by the screenwriter of the film and television drama
When she married Huang Taiji, it was the Mandate of Heaven for ten years, which I also said in the article before, and I have not read my previous article today.
Neither emperor Taiji's life nor after Emperor Taiji's death did not exist between the two of them love or marriage.
I studied other historical sources and found that the Shunzhi Emperor did not hate Dolgun as much as the legend says, and the person who really hated Dolgun was Zilharang.
Because Zilharan was the one who ascended the throne, he and Dorgon were simultaneously identified as regents.
However, in the fourth year of Shunzhi, Zilharan was deprived of the rights of the regent for the crime of trespassing.
He was demoted to the position of Auxiliary Prince of Xinyi, but Dorgon did not spare Zilharan and wanted to take all his rights
But Zilharan had more than 20 fujin children to feed, so how could he give all his rights to Dolgun?
After Shunzhi's pro-government, Xu Er'an, Peng Changgeng, and others who interceded with Dolgun wanted to execute them
The Shunzhi Emperor left them behind to send them to the northeast.
After the abolition of Shunzhi, Zilharang heard that Empress Ai dorgon was like a father, and Zilharang approved of the abolition.
In the second year after the abolition of Shunzhi, that is, in the twelfth year of Shunzhi, Peng Changgeng and Xu Er'an were pardoned and returned to Beijing, and their renewed demand for the restoration of Dorgon's reputation was rejected.
In December of the twelfth year of Shunzhi, Zilharang died of illness, and the Shunzhi Emperor apologized to Dolgun as recorded in the old version of the Qing History Manuscript
Alatanqichig, daughter of Lytje, was succeeded in favor of Zilharan's family.
The next sister married Zilharan's second son, Zidu, prince of Jane
Officials who interceded after the abolition were gradually reinstated to official positions between the thirteenth year of Shunzhi and the fifteenth year of Shunzhi.
Therefore, the theory of the empress dowager's marriage is wrong, and after the abolition of Shunzhi, it is not a jealous luxury but a real political struggle.
Interception of the Golden Immortal headline number debuted