Journey to the West, Battle of the Gods ~4

#Journey to the West #Story XXII2

Over the Flame Mountain, three-tone banana fan (fifty-nine to sixty-one times)

Friendship cameos: Flame Mountain Land, Four King Kongs, Li Tianwang father and son

Princess Tiefan is not a youkai, she "has been practicing since childhood, and she is also a virtuous fairy." Even the psychological activity of the Bull Demon King at this time was how "when I was a youkai", and he obviously thought that he had been whitewashed.

However, just like the logic of Hong Kong films, for the social boss to withdraw from the jianghu, disaster will come. The monkeys wanted to borrow fans, and both Tianting and Lingshan actually sent large armies to encircle and suppress the old cow. Finally, the old cow was "returned to the Buddha by the morning glory", and the iron fan practiced in anonymity from then on, and later became a positive result, "known through the ages in Tibet".

Story twenty-three

The relics of the Buddha treasure of the Golden Light Temple in the sacrificial kingdom were stolen, and the monks of the Golden Light Temple were unjustly punished. The Tang monks and walkers swept the pagoda late at night to find out that the treasure thief was the nine-headed worm, the son-in-law of the old dragon of Bibotan. The walker went to the Bibo Pond with the Eight Precepts, and with the help of the God Erlang, he regained the Buddha's treasure. (Sixty-two, sixty-three times)

Friendship cameo: The capital city of the Erlang God Sacrifice Saiguo, "Dragon Pan Situation, Tiger In The Golden City", is obviously written according to Nanjing. The Ashoka Pagoda at Dabao'en Temple in Nanjing contains a relic of Buddha's crest.

The so-called "insects" are basically equivalent to the concept of animals today, and there are five categories: people are naked insects, walking beasts are caterpillars, birds are feather insects, fish are scale insects, and turtles are beetles, so the nine-headed insect is a nine-headed bird. The Nine-Headed Bird was bitten off one of its heads by the Howling Dog, but escaped with its life. The author's narrator said: "There is a nine-headed worm that has dripped blood, and it is also a relic. "There is a legend in folklore that the nine-headed bird was bitten off by a dog, and when it flew, it dripped blood, and whoever the blood fell on, there would be a disaster, so when you hear the cry of the nine-headed bird, you must turn off the lights and release the dog." This is to give new origins to old legends.

Story twenty-four

Several old trees in Thorn Ridge became spirits, first with the Tang monks to join their poems, and then the volunteer soldiers married the apricot immortals. The Eight Precepts Arrive and Bring Down These Trees (Sixty-Fourth)

Eighteen Gong (Pine Tree), Lonely Straight Gong (Cypress Tree), Lingkong Zi (Juniper Tree) and Tang Monks "a gang of crooked poems", the enthusiasm of each other is very high, which can reflect the characteristics of the small group of literati. The one who wants to marry Tang Monk is an apricot tree. Li Yu said in "Idle Love and Occasional Mail", "There is nothing more to the tree sex than no." And said that he had done experiments, hanging the virgin's skirt on the tree, and the fruitless apricot tree would bear fruit.

Story twenty-five

Tang monks and apprentices mistakenly entered the Xiaoleiyin Temple and fought the yellow eyebrows of the old ancestor. (Sixty-fifth to sixty-sixth)

Friendship cameos: Twenty-Eight Houses, a number of gods under the Demon Heavenly Lord; several gods under the Guoshi Wang Bodhisattva; Maitreya Buddha

Some people think: huangmei old ancestor's magic weapon golden cymbal, "that cymbal mouth is not like gold casting, like skin and flesh growing, along the horns of the golden dragon, tightly choked, there is no trace of pulling in the four", it seems to be ~~~~; the other magic weapon is called "human race bag", and it seems to be a man's ~~. His weapon is the "short soft wolf tooth stick", and when he competes with the monkey's golden hoop stick, he also has a cloud of clouds that "if it is thick and thin, it is short and long, and it is even stopped", symbolizing anything, it is needless to say. Twenty-eight heavenly soldiers and heavenly generals, which are common in "Journey to the West", are the two armies of the soy sauce people, the Heavenly Lords of the Devil and the Guoshi Wang Bodhisattva, which seem to be the author's deliberate attempt to take the opportunity to introduce them.

Wudang Mountain's Devil Tianzun is an important role in folk beliefs, and the story is a system of its own, which was once compiled into "Journey to the North". When the Eight Precepts were in Gao Laozhuang, he said to Miss Gao that the monkey had become a master who was not afraid of the mage invited by the old man, and once made a bold statement: "Even if you Lao Tzu has a pious heart, please go down to the Nether Realm of the Nine Heavenly Demon Ancestors, I have also met him, and he does not dare to do anything to me." ”

Wang Bodhisattva, the garden master of Sizhou City, is said to have been borrowed by a high monk of the Tang Dynasty, and when he explained to the monkey that he could not help himself, he said: "When nai shi was in early summer, when the Huai River was rising, the new water ape saint was harvested, and the water was improvised, and I was afraid that after I went, he would take advantage of the air to be stubborn and had no god to cure." "The Grand Canal has changed the appearance of the water system downstream of Huanghuai, resulting in frequent local floods, and the ancients did not understand the reasons for this, and naturally understood it as a goblin. The prototype of the Great Sage of the Water Ape is Wuzhi Qi, known as "Our Lady of Wuzhi" in Yang Jingxian's Journey to the West in the Yuan Dynasty, and is the second sister of Sun Xinger. Now this relationship is no longer visible in the novel.

Story twenty-six

The accumulation of years of bad years in the Seven Absolute Ridges has actually filled the road and turned it into a thin (this word is not recognized). There are pythons here again. The walker removed the python, and the eight precepts appeared in their original form, arching the road. (67th)

Story twenty-seven

Qilin Mountain Badger Cave rescued the Golden Saint Empress of King Zhu Zi from Sai Taiyi. Sai Tai Nian is the mount of Guanyin Bodhisattva. (68th to 71st)

Friendly cameo: Guanyin Bodhisattva

The same is the mount from the side of Guanyin Bodhisattva, the golden haired calf cultural level is not high, only read the "Hundred Family Names", the Golden Saint Empress also read the "Thousand Character Text", to this day, it is enough to open the National School Class.

The one who gave the Golden Palace Niangniang Xinxia Protective Body, so that the Demon King could not get close, was Zhang Boduan, a Real Man of Ziyang, who was a Taoist priest of the Song Dynasty, who crossed over to the Tang Dynasty to play.

Story twenty-eight

Pansi Cave, Tang Monk caught seven spider spirits during his fasting. The walkers and others taught the Tang monks, and the spider spirit sought the help of his master brother and the Hundred Eyes Daoist. The walker, under the guidance of the old mother of Mount Li, invited Vilampa Bodhisattva to surrender the youkai.

(Seventy-two, seventy-three times)

Friendship cameos: Old Mother Lishan, Vilambhava Bodhisattva

This time the story is actually more ordinary, so famous, obviously because of the nude footage of the leprechaun bathing. Novels have never been very affectionate with female youkai, and here is no exception, so being taken in by the bodhisattva to see the door is a centipede spirit, and the seven spiders are "beaten up as much as they want, but like seven meat cloth bags, pus and blood", and die very disgustingly. In the 86 version of the TV series, it was the centipede spirit that died, and the seven spiders were taken away to clean up, which is a little pity for the choreographer.

Vilampa, a transliteration of the Sanskrit word Forsays, is one of the ten Rakshasas in the Buddhist scriptures. The novel uses the centipede's daily life experience of being afraid of chickens to transform her into an old hen.