Thinking about how to move toward a better world where everyone is selfless, everyone is prosperous and everyone is blessed: Continuation IV

(Continued IV)

This issue points out the rationality of people's livelihood problems that should be solved by enterprises in society; selflessness will promote the progress of human society to a new social form.

7. The difference between the equitable distribution system, that is, the selfless system and other distribution systems? The fair distribution system is of great significance to solving the problems of people's livelihood! What kind of progress will the system of equitable distribution bring to human society?

(1) The system of equitable distribution, that is, the difference between the selfless system and other distribution systems?

(1) The difference with private ownership

(1) Private ownership only accounts for the cost of funds invested by investors, not the labor costs of management and labor, while the fair distribution system accounts for the labor costs of both parties and accounts for the capital costs of capital.

(2) Private ownership of the enterprise unilaterally occupies the profits of the enterprise; while the fair distribution system is the co-creation of profit sharing, and the management and labor sides each share their own profits.

(3) Private property is selfish because the capitalists do not possess their own interests, and the system of fair distribution is selfless because they do not possess each other's interests, so it is also called selflessness.

(4) Private property is the prosperity of the unilateral side of the capital; the system of fair distribution is the common prosperity of the capital and the labor side.

(5) Private ownership is easy to cause economic crises, social crises, and harmful to society; and the selflessness of the fair distribution system determines that there is no harm to society, nor is it easy to produce economic crises, let alone social crises.

(6) Private property favors the benefit of investors in the minority; while equitable distribution benefits both investors and workers, as well as all citizens.

(7) The system of equitable distribution is the system of distribution required for the progress of society into a new civilized society; and if private ownership continues, it is impossible for society to progress into a new civilized society.

(8) Private ownership will lead to a large amount of wealth idle and waste resources of the rich; the fair distribution system will mobilize idle funds to serve society. Idle funds do not serve the society, and they must be punished with a waste of resource tax.

(2) The difference with public ownership

(1) Although the profits monopolized by the public ownership of the capital have the public interest of the people, they do not reflect the interests that the enterprise workers deserve, but the interests of the sacrificed enterprise workers are spread to the interests of all the people, so it is harmful to the interests of the enterprise workers; the fair distribution system is that the state gets the profits that the state deserves, and the workers get the profits that the workers deserve, and the two sides do not occupy each other's interests, do not harm each other, and have full fairness.

(2) In a society where public ownership and private ownership coexist, the role of public ownership in social common prosperity is weak, insufficient, and limited; and the implementation of the system of fair distribution, not only can the workers of private enterprises distribute the profits they deserve, but the workers of public ownership enterprises can also distribute the profits they deserve, and the vast number of workers in society will become rich, and drive other social groups to participate in the distribution of the interests of their respective units in the same distribution method, and the social groups in the city will achieve common prosperity. This will affect the prosperity of the broad masses of peasants. Because the income of urban workers, especially the broad masses of laborers, cannot go up, the low purchasing power will make the price of grain unable to rise, and the peasants will also be poor because of the low grain prices. After the income of the vast number of urban laborers and other social groups goes up, the distribution of the average profits of urban enterprises by the peasants and the citizens at the same labor cost as the citizens, and the participation in the distribution of the average profits of the urban enterprises at the grain price of the farmland, will inevitably determine that the peasants must also follow the income level of the citizens. The increased income level of the citizens will increase the purchasing power, which will meet the reasonable increase in the price of grain for the peasants, so that the peasants and the citizens will prosper together. However, the role of public ownership in coexistence with private ownership is far from enough than the role of fair distribution in common prosperity.

(3) The biggest weakness of public ownership is that it is impossible to automatically change the selfishness of private ownership into selflessness, and it is difficult to complete the transition of private ownership to a selfless advanced civilized society without completely abolishing private property. The system of fair distribution can not only do these two things, but also enable capitalists to become selfless capitalists who are popular with the people through fair distribution without possessing the interests of others, and even consciously donate funds, and turn the relations between capitalists and other investors and laborers into a harmonious relationship between the two sides, so that the society is full of vigorous and upward, harmonious and civilized good situation.

(4) The fair distribution system will avoid a large amount of resources being wasted when mobilizing idle funds of the rich to serve the society, and the state can also collect some taxes that waste resources. In particular, making the above-mentioned extremely rich people with more than 100 billion yuan automatically donate donations or levy relief taxes will make the country have a large income, so as to help the poor and balance the reasonable gap between the rich and the poor in society. The public ownership system is inconvenient to do this, or it is not fully done and effective without a fair distribution system.

(3) The difference from distribution according to work

Distribution according to labor, whether from the distribution of any method such as piecework, tasks, contributions, etc., is within the scope of wages, excluding labor costs and profits that labor costs should be distributed, and does not fully reflect the people's livelihood needs of practitioners, only take the wages of "more work and more gains", whether the workers lose or win or are confused. Moreover, most of the pieces and tasks are difficult to complete plans issued by investors; according to the distribution of contributions, in addition to making special contributions to the country and society, it is difficult for ordinary workers to distinguish which contribution is large and which contribution is small, so it is not easy to implement distribution according to work well in real life. The system of fair distribution is a distribution that accounts clearly, does not occupy each other's interests, profits are clear, it is difficult to lose money, bid farewell to poverty, achieve equality, and everyone is rich and happy.

(II) The great significance of the fair distribution system to solving the problem of people's livelihood!

Solving the people's livelihood problem is the key to solving all social problems, and it is also the prerequisite for realizing democracy, civil rights, equality and freedom:

The people's livelihood determines democracy, democracy determines civil rights, civil rights determine equality, and equality determines freedom. Without democracy, that is, there is no majority of the people being the masters of their own affairs, only a few people or a small number of interest groups are in charge, and where is the right of the people; the people have no rights, only the obligation to serve the minority, and where is the equality of everyone; no one is equal, you are high and I am low, you are noble and I am low, you are the master and my slave, and where is the freedom of everyone. Therefore, the premise of democracy, civil rights, equality, and freedom is fundamentally the problem of people's livelihood, and when the problem of people's livelihood is solved, all social injustices and all social contradictions are solved. If we only talk about democracy, civil rights, equality, and freedom, even if there is more social wealth, we do not put the solution of the fundamental problem of people's livelihood, which is the division between the rich and the poor, do not solve the unfairness of social distribution, or do not solve the problem of common prosperity, and widen the gap between the rich and the poor, the result will eventually lead to social contradictions or conflicts that cannot be avoided. Therefore, solving the problems of people's livelihood and achieving common prosperity is the key to solving all social problems.

However, the responsibility for solving people's livelihood problems all falls on the state, which is not the solution to the problem, and few countries have had enough financial resources to solve the people's livelihood problems for thousands of years. So, who should bear the responsibility for solving people's livelihood problems?

The responsibility for solving people's livelihood problems should be borne by enterprises in society:

First, because the enterprise is the unit that creates social wealth, is the big kitchen that makes the "social cake", and has the responsibility to share the cake for the members of the social family, otherwise, the members of the social family have nothing to eat.

Members of society are like family members, the state is like a house, enterprises are like kitchens, grain, clothing, and things; family members are to eat and wear, houses (countries) are used to ensure safety and quiet, how can they be provided for food and clothing? Therefore, the responsibility for family members to eat and wear falls on the enterprise.

The kitchen has an inseparable relationship with family members and houses, and the enterprise has an inseparable relationship with employees, the public and the country:

The kitchen is an integral part of the house, the enterprise is an integral part of the country, therefore, any enterprise is produced by the state, any enterprise can not forget the roots, must love the motherland, serve the people, serve the world.

Whether it is a private enterprise or a state-owned enterprise, without capital and labor, without the consumption of the masses, without the stability of the country will not produce profits; the society will not be able to operate normally without enterprises, without funds and labor, therefore, enterprises and employees and the people and the country and society are inseparable from whose fish and water relationship, is a mutually beneficial and win-win relationship;

If individual enterprises only serve the interests of individuals or a very small number of people, and do not serve the people's livelihood of the public and the interests of the country, they will be separated from the "fish-water relationship", it will not be "mutual benefit and win-win", which is equivalent to being separated from society and the state. The existence of such an enterprise will have no social significance, and it will lose its social function, just as the chef only cares about eating for himself and does not feed his family members.

Therefore, to solve the problem of people's livelihood, that is, to solve the problem of people's food and clothing, must be solved by enterprises, and the responsibility for common prosperity must fall on enterprises. This is the responsibility of the enterprise, the social responsibility of the investor or entrepreneur, and the place where the investor and the entrepreneur become the useful material of the society! It is the right life values for investors and entrepreneurs! It is the fundamental difference between this and the individual "everyone is for me, and man is not destroyed by heaven" extremely selfish people who must have no social value!

Because the profits of enterprises come from the stable environment provided by the state, the consumption of the masses, the day and night labor of employees and the funds of investors, the profits of enterprises must be fairly distributed by the state, the public, enterprise workers (including managers, that is, mental labor), and investors' funds, so that they can be both reasonable and commonly prosperous, and can realize the social functions and responsibilities of enterprises. Otherwise, the productive forces will develop again, the society will be rich, the profits of enterprises will be monopolized by the capital, and they will never be rich together without understanding the mutually beneficial and win-win relationship between enterprises and the state, the people, and workers. In some developed countries, the profits of enterprises are exclusively occupied by the capitalists, the rich are capitalists or interest groups, but the whole society is seriously divided between rich and poor, economic crises and social crises cannot be avoided, social contradictions and conflicts are fierce, and society is often in an unstable or dangerous state. Therefore, no matter what kind of enterprise, if the profits are monopolized by the capital, the social responsibility is not fulfilled, especially if it cannot meet the needs of the workers of the enterprise who can both make a living and support the family, the existence of the enterprise will have no social significance, so many enterprises, it will cause unstable factors to the society, and even the consequences of turmoil.

The second reason is that in addition to contributing to the society and the country, the labor of practitioners (including investors) must also achieve the purpose of supporting the family, only subsistence does not support the family, not only can not pass on the generations, continue the development of society, but also can not repay the parenting grace of parents, can not fulfill the obligation of raising children and daughters. This kind of labor not only loses the meaning of assuming family obligations, but also loses its social significance - if you can't raise a family, how can you fulfill your social responsibilities? Therefore, enterprises must meet the needs of families (including investor families) in order to assume the responsibility of continuing social development. This is where the family functions that enterprises must have to meet the needs of the practitioners' families.

The third reason is that enterprises have production and operation functions, but production and operation cannot be realized without the labor of practitioners and cannot produce profits, so whoever pays labor for the enterprise and creates profits has the obligation to solve the problem of people's livelihood of whom, that is, workers and investors have contributed to the profits of which enterprise, which enterprise should and has the responsibility to solve the people's livelihood problems of these personnel, and cannot shirk the responsibility and pass on the people's livelihood problems to the state. This is the direct social responsibility that enterprises must meet the needs of the livelihood of practitioners who contribute to the profits of enterprises. Otherwise, it is to encroach on the profit contribution of the practitioners, deviate from the purpose of production and business activities, and fail to live up to the labor of the practitioners.

Therefore, from the perspective of the social responsibility function above the enterprise, the family function of the continuous social development, and the function of not living up to the labor contribution of the practitioners, the responsibility for solving the problems of people's livelihood must be borne by the enterprise. Enterprises obtain profits by the capital exclusively, do not solve the company to contribute to the profits of the practitioners can not only subsistence but also support the livelihood of the problem, which is the human society for thousands of years the people's livelihood problems have not been well solved, so as to hinder the progress of human society an important reason. Of course, in addition to the taxes paid by enterprises for national construction, administration and other project expenditures, the state does not do nothing to the people's livelihood, the state to solve the people's livelihood problems, can only be in addition to the state's investment in other aspects of the surplus, and then solve a small part of the difficult people, such as unemployment, poverty, pension and other needs to help the people's livelihood or life improvement of the problem, so that the state has the financial resources to completely solve the people's livelihood problems.

The implementation of the system of fair distribution, that is, the system of selflessness, is not only a fair and reasonable distribution, but also an important and legitimate measure to solve the problems of people's livelihood that have been excessively burdened by the state for thousands of years.

Through the fair and reasonable distribution of human costs, enterprise investors, the vast number of laborers, farmers, and other social groups can meet the basic needs of daily life, old-age care, education, medical care, housing, and other aspects of survival, and can achieve the common prosperity of the whole society, and the people's livelihood problems will be completely solved for the first time in human history. In solving the problem of people's livelihood, it will save a lot of money from the state, and the country can use these funds to the construction of people's livelihood, so that the infinite virtuous circle, the real prosperity of the people and the strength of the country will promote the human society to stride forward with a steady stream of power! A new harmonious and civilized society will be presented in front of people!

(III) What kind of progress will the system of equitable distribution bring to human society?

After the implementation of the eight forms of fair distribution in the law and system, the vast majority of workers and other social groups in society will increase exponentially compared with the previous annual income level, and the whole society will become a rich society, and people will pursue a higher quality and higher level of life, which will bring about the long-term prosperity of social purchasing power, and will avoid economic crises and social crises. A large number of idle funds of the rich will also be unwilling to pay the waste of resource taxes, return to society, continue to serve the society, will increase the circulation of social funds by a large proportion, accelerate the turnover of social funds, so that the economy of a country and the entire human society can achieve rapid development that has never been seen before, and a beautiful future for mankind - a beautiful world that is completely selfless, distributed according to needs, doing everything in its power, equal to everyone, common happiness for everyone, and unity without distinction between countries, will not come as far away as people expected in the past. In the near future, it will be possible to achieve this in the hands of our contemporaries!

After the implementation of the distribution system of fair distribution, that is, the distribution system of common prosperity for all, the real wealth of everyone will be realized, and the whole society will promote the arrival of a new era of selflessness that has never existed before with unprecedented impetus, spiritual civilization and material civilization will develop to an unprecedented height, the face of human society will undergo earth-shaking changes, and a beautiful world that is close to the unity of the world will be displayed in front of people! Human society will move from one civilization level to another higher civilization level!

Through the implementation of the system of fair distribution, not only will the common prosperity of everyone in human society be realized, capitalists and rich people will become selfless capitalists and rich people because they do not possess the interests of others and do not waste social resources at the same time, because they do not possess the interests of others and do not waste social resources; when they donate money to contribute to society, they will become capitalists and rich people with family feelings and love of society. A blessing for a nation.

Through the implementation of the system of fair distribution, the common wealth of public enterprises has become the wealth that everyone should be fair to the whole people. What everyone deserves is not the selfishness of individuals, but the rational distribution of benefits, and it is also the embodiment of the distribution of common wealth that ultimately reaches a fairer and more ideal.

Through the implementation of the system of fair distribution in which everyone gets what he wants and the implementation of the unified political system of the people's welfare system (which will be discussed below) in human society, human society will realize a beautiful society that is close to the high civilization in which everyone is almost selfless, everyone is prosperous, and the world is similar to the unity of the world. The near-selflessness makes preparations for the conditions of spiritual civilization for the completely selfless and highly spiritually civilized Cosmopolitan society; common prosperity provides the material civilization conditions for the distribution of the Cosmopolitan society according to needs; and the infinitely beautiful Cosmopolitan World presents a better prospect for the beautiful world of the similar world. The core values of selflessness, love and dedication that run through the selfless, loving and dedicated human society that run through today and the society of the world and the world's great unity will provide common wealth in spiritual life for the unity, fraternity, common development, common prosperity and shared happiness of the peoples of all countries; dedication will provide rich material wealth for any period of human society. That is to say, if everyone in human society establishes the values of selflessness, great love, and dedication, they will be able to smoothly enter a beautiful society that is close to selflessness and common prosperity for everyone, and thus open the door to entering an infinitely beautiful cosmopolitan society.

After the implementation of the system of fair distribution, that is, the system of selflessness, to a certain stage, because everyone does not possess the interests of others, and only possesses their own due interests, everyone will gradually realize selflessness from near-selflessness, and can realize both common prosperity and selflessness, which has realized the unity of social wealth and selflessness, that is, the perfect unity of material civilization and spiritual civilization, and further development, everyone will be a selfless person of common prosperity and common happiness, there is no longer a class distinction, and everyone is a selfless class of equality and common prosperity and common happiness Private ownership and public ownership will automatically become selfless; capitalism and socialism will come to an end in historical opposition, the whole society will be a selfless society, and human society will progress to a new and beautiful society close to the high civilization where everyone is selfless, everyone is equal, everyone is commonly prosperous, and everyone is opened up for common happiness, that is, a common prosperity society, that is, a common prosperity society, at which time, the society similar to datong is from the primary society of common selflessness. Progressed to a high-level selfless society of common prosperity, and laid a solid foundation for the realization of an infinitely beautiful co-happiness society of high civilization in the world.

(Unfinished, to be continued, next issue: (Continuation 5): VIII. Why should we implement a unified economic system of human society, that is, a distribution system and a unified political system in which everyone gets what they want? Why rewrite the history of human social development and open up a new world of human society? 10. The Birth of the World of Datong. Released around December 19, stay tuned)

Light of Love 123

December 15, 2021