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Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

author:Baby, love you

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Many women in the dream of the Red Chamber, regardless of their origins, can basically be classified as Bo Mingsi, interpreting the tragedy of Qianhong's life and crying, Wan Yan and sorrow.

In the Grand View Garden, the fangs are shaken, and as the clue character male number one that runs through the novel, Jia Baoyu's ending, the monk can be determined. But Bao Yu Zhongju, Jia Fu Lan Gui Qi Fang, is debatable. Jia Lan is a success, we mainly talk about the possibility of "Gui", and then talk about some of Jia Baoyu's circumstances.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

The fifth time, Jia Baoyu followed the fairy goddess, read the story of the Dream of the Red Chamber, listened to the songs of the Dream of the Red Chamber, and rehearsed the twists and turns of its fate for the women of Jia Province. There are two books of the twelve golden nobles from the nobility, as well as the sub-books of the gentry class represented by Xiangling, and the supplementary books of many beards headed by Qingwen. In the book, there is an explanation of everyone's attribution.

What about Jia Baoyu? What is the final outcome of Jia Baoyu according to the fat batch? Is it different from the TV version that is popular in society? Is there a difference between it and popular readings and mainstream views? This article focuses on these issues.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

01 Xijiang moon two songs

Jia Baoyu's life can be roughly verified from the two sentences of "Xi Jiang Yue" at Bao Dai's first meeting, and there are other plots that can also be corroborated. Let's first look at the two most important "Xijiang Yue".

One

Looking for sorrow and hatred for no reason, sometimes it seems silly and crazy. Even if it is born with a good skin bag, the abdomen is originally grassy.

Sloppy and ignorant of worldly affairs, foolish and stubborn to read articles. Behaving in a perverse manner, that is slandered by the world.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

It is very simple, write Jia Baoyu's difference, good looks, no real ability in the stomach. His personality is also different from others, and when he falls down, he cannot maintain a normal life; he is afraid of reading serious articles, acts differently from others, and is often ridiculed by others.

Second

The rich do not know their jobs, and the poor are unbearable and desolate. Poor to live up to the good Shaoguang (7), Yu Guoyu home hopeless.

The world's incompetence is the first, and the ancient and modern are not unparalleled. Send words and anointing, do not imitate this shape.

If Xi Jiang Yue wrote about Baoyu's personality on the one hand, the second involves judging him. When you are rich, you can't study well, and you can't get used to living a poor life. Living in the empty years is not helpful to the country and the family. I hope that the children of the rich family will not learn from him.

02 Zhen Shiyin comparison reference

Jia Baoyu's ending can also be corroborated by Zhen Shiyin's personal experience, the fate of the stepping stone, what Bao Yu saw and heard when he visited Qingwen, and the clues in the novel.

Let's talk about the main ones. First of all, let's briefly talk about Zhen Shiyin's experience, from Zhen Shiyin's family and his personal encounters, to see the situation of Jia Fu and jia Baoyu's return.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

Zhen Shiyin lost his daughter, the couple fell ill, and then they were burned down, and the family went to the farm to settle down. The years are not good, the water and drought are not harvested, the rats are swarming, the rats are stealing the dogs, the people are restless, Shi Yin has changed the farms, and took his wife to his father-in-law. The silver that folds the field is divided into thin houses, and Shi Yin will not take care of it, and the poorer he gets. There are also the previous scares, urgent grievances, poor and sick attacks, and gradually moving to the end of the road. After meeting the lame Daoist, the Daoist sang a song "Good Song", and Zhen Shiyin annotated the "Good Song", and then laughed and said, "Let's go!" "Drift away with the mad Daoist."

The same is true of Jia Baoyu, like the Zhen family, it is gradually declining, not destroyed all at once.

After the gradual defeat of Jia Fu, Jia Baoyu did not immediately become a monk, but after living an extremely poor life, he finally became a monk.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

The omen of Jia Baoyu's renunciation is written like this:

Bao Yu said, "What is 'everyone with each other'!" They have 'everyone with each other' and I am 'red stripe coming and going without concern'. The comments read: Baoyu has the poison that the world cannot bear, so there is a "cliff off" once in the text. If another person has the wife of Baochao and the wife of musk moon, how can he abandon him and become a monk?

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

The gist is that Jia Baoyu married Baochao as a wife, musk yue as a concubine, even so, Baoyu was still a monk.

03 Jia Baoyu lived in extreme poverty later

However, before leaving home, the Jia family was accustomed to a life of brocade and jade food, but at this time and another time, when Bao Yu went to attack others to see her, there was a clear criticism.

Jia Baoyu arrived at the raider's house and was treated as a distinguished guest. His mother and brother were busy laying out another table of fruits. There is always nothing to eat when you see people... He picked up a few pine nuts, blew off the fine skin, and sent it to Baoyu with a handkerchief. At that time, the raider gave the utensils he used to Baoyu, and looking at this sentence, "There is always nothing to eat when attacking people", it can be seen that the nobility of Jia Fu is compelling. The criticism of Li Yanzhai is: to make up for how delicate Baoyu has been since childhood, so that this sentence is left behind dozens of times in the lower part, "Cold winter choking acid, snow night surrounded by broken felt" and other places to look at, can be too much for the future generation.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

What does that mean? Jia Baoyu is also, how rich and idle the previous article is, how depressed and helpless the latter text is. "Choking sour in winter, cracking felt on snowy nights" is probably eating pickled sauerkraut to fill the hunger in winter, and heating around broken felt at night in the snow.

Another point is that children are better off suffering more, so as not to consume all the blessings. To do things to talk about a "degree", too late, Jia Baoyu is too pampered and habitual.

04 Baoyu and Qingwen's plight is similar

Baoyu's specific poverty can be seen in Qingwen's experience after being expelled from the Grand View Garden. It is a broken place, and the food and drink are all rude. If you feel that Qingwen's situation is pitiful, Baoyu can only be more miserable than Qingwen. The criticism is written: Not only for Qingwen to cry, but also for Baoyu, they have similar situations.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

When Baoyu went to visit Qingwen, the place where Qingwen lived was hung with a grass curtain, and Qingwen slept on the reed mat soil kang. The teapot is like a black sand hanging, a tea bowl, big and thick, not like a tea bowl, and the bowl has the smell of oil. Those crimson teas are also too bad for tea. Bao Yu tasted it, and there was no fragrance, and there was no tea taste, only bitter taste, slightly tea meaning. Qingwen was like a nectar, and she poured it all down. Bao Yu secretly said in his heart, "As good tea used to be, he still has some unsatisfactory points; today it is like this."

05 Patching the Heavenly Relic Stone

When the Heavenly Relic Stone was asking for the monk's way, the two of them once said: There are some pleasures in the red dust, but they cannot be relied on forever, and there are eight words of 'beauty and inadequacy, good things and many demons' that are closely linked, and in an instant, they are extremely happy and sad, people are not exchanged for things, whether it is the first dream, and all the worlds are empty. Take you to be enjoyed, but when it comes to unhappiness, don't regret it.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

Therefore, after enjoying the good life of the old man, Jia Baoyu neither went to take the imperial examination nor left heirs for Jia Fu, but fell from the clouds of wealth, crawled on the ground for a while, and then left home and abandoned the world.

Refuting Jia Baoyu's zhongju, Jia Fu lan gui qi fang's theory, and talking about the tragic meaning of the end of the red chamber dream

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