When it comes to the origins of Temujin's mother (Empress Dowager Haelun or Empress Moon wheel), history books usually use a popular story to perfunctory us.
It is said that Yasuki (Temujin's father) and his brothers were hunting outside, and just happened to see someone passing by with a bride, and the brother chased after him and snatched the bride back home, and the bride who was robbed was the Empress Moon Wheel.
Some people may say: this practice is very in line with the grassland tradition! Unfortunately, this practice is only in line with the prairie tradition of everyone's fantasy, and exists only in the overhead society.
According to historical records, empress dowager Yuelun's ex-husband was called Yake Chiledu, and was the younger brother of Qi'er Beggar Dehei Tuo'a Khan.
First, the younger brother of TheRaku Tuo'a, Also Ke Chi Liedu, married to the Chu Le Ku Na clan, known as the Ha Erlun - New Yuan History, vol. 17, Liechuan XIV
At the same time, the historical records also record that in order to repay his brother's hatred for taking his wife that year, he led a large number of people to rob Temujin's wife. The result? Temujin borrowed troops everywhere, and finally led an army of forty thousand, and snatched his wife back.
The first to send troops to help Temu was really his righteous father Wang Han, Wang Han brought 20,000 horses, but he thought that there were not enough people, so he hoped that Temujin would call his good brother Zamuhe, and Zamu contracted to bring 20,000 people to help.
Moreover, Wang Khan and his brother Zahe dared not to, divided into 20,000 horses, and went east to overtake the Bu'erhan Hele Sect, and tended to the land of Taizu Xing camp Kelu LianHeyuan Buerji. --New YuanShi, vol. 17, Column 14
These two historical records can at least explain one problem: the power of the Qi'er Beggars to get rid of the black and the Khan is not small, and only 40,000 troops can regain Temujin's wife.
Let's look at the end of TheRabe Dehei Thakhan: he has always been one of Temujin's Allah most important enemies until Temujin is in his forties, when he finally defeats and kills Dehei Thyambu Thiba Khan.
Through the above analysis, we should come to a conclusion: the de-gang and anti-a-Khan are extremely powerful and very good to their brothers. But such a favored younger brother, the beautiful wife he had just married, was actually snatched away by a few people who had a temporary intention!
How can I believe this disconnected fact?
Many people say that this is the norm in the Mongolian steppe. If this kind of bad behavior is the norm, then the concept of family should not exist in the Mongolian steppe.
As the younger brother of the Dehai'er Beggar, his wife can actually be robbed, so the wife of ordinary people must have just married on the front foot, and the back foot was immediately robbed. Robbing a wife will also become a mature industrial chain, because the return is considerable.
If this is really an objective reality, then there will never be so-called families in the Mongolian steppe.
If the high society at that time was very popular to rob other people's wives, I believe that the guests would definitely take safety precautions. In other words, if it is very common for high-society wives to be robbed, then he must not dare to go home alone with a beautiful wife.
Some people may say: It is precisely because the Mongolian steppe robbery is not common, so it is not guarded against by the Chilie, so that it is also quickly succeeded by several brothers.
In this story, the bride snatcher should look like a local tycoon bully, which is like a military and political tycoon of a large tribe?
With his power at that time, at the same time, I am afraid that he can mobilize thousands, even tens of thousands of heavily armed warriors at any time, how can such a person run to the street and randomly rob the bride of someone else's house?
Many people see that beautiful women can't walk and think that big people are like this. As everyone knows, even if the big man has a crush on a certain woman, he wants to get his hands on a lot of methods, why eat so ugly?
You must know that at this time, He should not have been the leader of the Qiyan Tribe, and his fourth uncle Kutula Khan was still alive.
If you were Kutula, what would you think of this nephew of yours? He would certainly be considered a lower-level animal with a lower body to think about. For the sake of selfishness, how can such a person succeed in wantonly provoking the fire and merger of the two major tribes?
If you are a close associate or follower of Ye Su, how will you think of your master or boss? He would certainly be considered a lower-level animal with a lower body to think about. For the sake of selfishness, such a person is so unwise, how can such a person have a future?
There is also a way to steal, and there is no way to become a great thief, which has never been a thing. A person only knows how to bully people, even if he has a bit of identity, it is estimated that he is the second generation of a pit daddy. This kind of person even dares to pit his own elders, and whoever is related to him is unlucky!
People who are accustomed to reading martial arts novels must think that this kind of behavior is very normal. Because in martial arts novels, whether it is hitting people, killing people, robbing people or robbing money, it is as simple and natural as eating and drinking, as long as the fighting ability is stronger than others.
But if you look at history with this kind of thinking, it is a bad dish.
Man is a social creature, a person wants to survive in society and pursue interests, always have to learn how to abide by the rules of the game of society, the superior goes further, but also needs to learn to abide by the rules under the premise of continuing to adapt to the rules and master the rules, only by doing this, can it be regarded as a qualified leader.
A lot of people are obsessed with the so-called fighting ability, I'm sorry, you can just be one to ten how? At best, it's a good material to be a horse boy.
There are many powerful brothers, and their fighting ability should be stronger than that of Yake Chiliedu, so Yake Chiliedu can only abandon his wife and run away, and he should also hug the beauty back. This version is very problematic because this is a description of the martial arts version.
In the real world, it is not difficult to beat people, kill people, rob people or rob money, but after these things have happened, how should we deal with the aftermath? One thing is undeniable: whether it is the Central Plains or the grasslands, it is a formed society. As long as it is society, there will always be people in charge.
If the strength is not enough against the manager, he does not dare to do such a thing; if the strength is enough against the manager, he becomes the new manager, or a member of the management group.
According to normal logical reasoning, when the brothers openly rob people, they will definitely report the big number: What am I, what is my brother, what is my father, do you dare to move me, think about the consequences?
In the face of this statement of the guest Chi Liedu, the brothers will definitely report the big number: What am I, what is my father, I will move you, what can you do to me?
Also ke Chi Lie can't see the frightened brothers, naturally while running while shouting: You wait, I will pick you up sooner or later!
This statement may be a bit explicit, but this is the norm in real society. If the brother is really a temporary attempt to rob someone's wife, he will definitely know the identity of the other party later, and he will definitely know what the consequences of doing so will be.
If it is really a temporary intention, do you think that the brothers will rob people so decisively?
If you want to understand this truth, perhaps everyone will come to a conclusion: the brother's robbery of relatives is not a temporary intention, but a premeditated plan!
In this way, the thinking is much clearer: the beggar and the beggar department have long been in disagreement, and they should quickly want to take such an opportunity to teach the beggar department a lesson, and if the beggar department dares to disobey, then the two sides will be on fire.
Against this background, the brother also ambushed on the only way to Thekke Chiledu and snatched his wife.
However, this statement is also problematic, because the matter was finally settled, and it was not until Yasumi and Empress Tsukiwa's eldest son Temujin grew up and married him, that the contemptuous beggar decided to take revenge, and nearly twenty years had passed.
This needs to be compared with the strength of the Beggars and the Beggars, if the strength of the two sides is equal, with the good relationship between the De-Gang Andhan and his brother, he has no reason to be afraid of the Beggars, after all, this is the Beggars taking the lead in provoking trouble, and the Qi'er Beggars are justified.
Even if the Beggars are weaker than the Beggars, there is no reason to pretend to be deaf and dumb: I admit that I am weak, you want to bully me, I can only endure. What is the nature of robbing a wife? Hate for wife snatching!
No matter how weak the Beggars were, if they didn't even react to the hatred of taking their wives, how could they gain a foothold on the grassland in the future?
In the case of "also quickly robbing relatives", the most bizarre thing is this: it is also quick to rob someone else's wife, and the owner of the matter actually has no reaction, which is too strange.
To take the simplest example: the Qing government was very provocative in the later period, but the question is, if the wife of a senior Qing official is blatantly snatched away by a foreign prime minister, president, or commander-in-chief, what do you say the Qing government will do? No matter how much the Qing government instigated it, he had to show something!
Although you foreigners have been bullying the Qing government, you can't bully like this! If such a thing happens, even if the parties are willing to admit it, the entire Qing government and even the whole of China will blow up the nest, because this is called "tolerable or intolerable"!
Even if this matter is brought to the international level, the foreigner will only get a unanimous ridicule: Your boy is also a figure with a head and a face, how can he do such an inconspicuous thing?
As I understand it, there are only two possibilities for a reasonable speculation about this case:
First, there should be no robbery at all, the empress dowager may have had an ex-husband before the moon wheel, that is, chi liedu, who is also a guest of the contemptuous beggar department, but the marriage relationship between the two parties has ended or is about to end, and it should also be the remarriage object of the moon wheel empress.
Perhaps because of his reluctance, Hekari wanted to obstruct this incident, and clashed with the brothers, which ended in the victory of the brothers.
If the course of the incident is like this, then there is naturally no reason for the Beggars and the Beggars to fight, because this is also a personal dispute, and it does not involve the face of the two tribes, because there is no coercion.
Second, it is true that the speed should be robbed of relatives, but the empress dowager of the moon wheel was not willing to marry the chi liedu, and the fast should also be entrusted by some kind, so he sneaked up on the chi liedu and snatched the empress dowager back.
When this happens, of course, the contemptuous beggar will feel that there is no light on the face, but this kind of thing is easy to say and not good, and the means of the Guest Chi Lie to get the Moon Wheel Empress should not be disgraceful, so this matter will not be resolved in the end.
In addition to the above two situations, I really can't think of any other situation that can meet the three conditions of "there is a family in the Mongolian steppe", "it should not be blamed" and "the beggars do not send troops".
This strange historical record arises because we habitually treat the Mongols as barbarians, which is not right.
I have repeatedly stressed that the Mongols at this time were already in the early days of civilization, and life was indeed full of blood and killing, but the social structure had become increasingly complete, and as tribal leaders, they were no worse than the bureaucrats of the same period.
To see them as barbarians is a boring sense of cultural superiority, but also a manifestation of "pride and prejudice".