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Breaking the traditional service model, Xiayang Street in Qingpu District extended and expanded the autonomous position

author:Shangguan News

Wangxian Village, Xiayang Subdistrict, Qingpu District, adjacent to Waiqingsong Highway in the north and Sheshan Town in Songjiang District in the south, has 10 "Pingxin Ketang Rooms", all of which are set up in the homes of the leaders of the villagers' groups in each group, and 1 of them has now been rated as "Five-Star Ketang Room". Since the establishment of the "Pingxin Guest Hall Room", it has always been a "bridge" between the village committee and the villagers, organizing deliberations, mediating, providing services, publicizing policies, etc. in the guest hall, opening up the "last kilometer" of serving the masses, further narrowing the distance between the branch and the masses, and more truly hearing the voice of the masses.

Breaking the traditional service model, Xiayang Street in Qingpu District extended and expanded the autonomous position

Once a week, the members of the two village committees participate in the activities between the guest halls, listen to everyone's opinions and suggestions, in the tea tasting chat, the villagers' thoughts and thoughts are all recorded one by one, sorted and classified at the first time, and the opinions and suggestions on operability are discussed in time at the village two committee teams. The three teams of villagers proposed that the southern vacant lot of the parking lot at the mouth of the village be used for the mass square dance practice site to solve the problem of disturbing the people, which was proposed in the "guest hall" and implemented through the meeting of the two village committees. Through the villagers' deliberations carried out in the guest hall, the village committee can receive more valuable opinions and suggestions, so that the problems that the villagers react to can be handled and solved in a timely manner.

Breaking the traditional service model, Xiayang Street in Qingpu District extended and expanded the autonomous position

Leverage between guest halls, promote publicity with deliberations, and leverage everyone with small homes. In the past two years, the issue of garbage classification, which has been unanimously concerned by everyone, has appeared many times in the deliberative meetings held in the guest hall. Mobilize the masses to participate in the process of formulating the rectification plan, mobilize and set up model groups through propaganda, so that villagers can actively participate in the action and realize autonomy and co-governance. Party member Wang Apo found that her family did not do a good job in garbage classification, and under the witness of the neighbors in the guest hall, she persuaded her family to strengthen the awareness of garbage classification and environmental protection, and took the initiative to find village cadres to ask for the role of supervisors and volunteers, and actively mobilized relatives and friends in the villager group. Under the leadership of the owner and volunteers of the guest hall, the villagers responded positively and carried out a series of activities such as cleaning up before and after the house, village transformation, and beautiful rural construction, giving full play to the characteristics of democratic autonomy and orderly autonomy, and the environment in the village was renewed, so Wangxian Village was also rated as an advanced village in human settlements.

Breaking the traditional service model, Xiayang Street in Qingpu District extended and expanded the autonomous position

Wangxian Village has always paid attention to the use of China's excellent traditional culture and Qingpu Shangshan culture to cultivate and popularize the core values of socialism, so that the core values of socialism are integrated into the lives and words and deeds of villagers, becoming a habit. Through excavating elements such as village history and nostalgia stories, we display rural culture, realize cultural inheritance, strengthen nostalgia ties, stimulate cultural self-confidence, and advocate cultural consciousness. And through multi-party platforms, public cultural services will be delivered to the doorsteps of the people, guiding the masses to strengthen self-management, self-education, self-service, and self-supervision in public cultural services, and giving play to the role of condensing nostalgia and virtuous folk customs between hospitality and halls.

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