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Death of the tea fairy Lu Tong

author:Fu Qiangguan

Those who are familiar with history know that the change of the Tang Dynasty was a frenzied counterattack of the reactionary forces after the tang dynasty's righteous forces were relatively close to successful attempts.

Of course, I have always been dismissive of labeling historical figures; the eunuchs of the Tang Dynasty did not have the words "villain" or "reactionary" engraved on their brains, and Qiu Shiliang and his ilk may not have done several good deeds, and compared with the eunuchs of later generations, their talents are not what Li Lianying and Xiao Dezhang's generation can imagine, which may be the consequence of the future generations of rulers who learned the lessons that the tang dynasty eunuchs could not lose.

For example, in the early Ming Dynasty, due to the stricter implementation of the eunuchs' inability to read, they were completely invisible in the political arena, but after Zhu Zhanji taught eunuchs to read, the situation changed, and Wang Zhen, Wei Zhongxian and the like could take advantage of the situation. However, the strange thing about history is that the eunuchs Wang Zhen and Wei Zhongxian did not bring Daming to ruin the country, which may have exceeded their ability, and finally it was the diligent, sensitive, and imaginative young man zhu Youjian who tossed and turned day and night to make Daming basically die, during which the role of eunuchs was very limited.

In the change of Ganlu, the most failed of course was the national fortunes of the Tang Dynasty and the entire Chinese nation, and it can also be said that when the country was eroded, everyone could not stay out of the matter, but the eunuchs had no descendants, and they had a lot less scruples in doing things, on the other hand, it was impossible for anyone to defend them in the future.

As for Li Xun and others, the direct victims of the Ganlu Revolution, history has not given them enough time to prove themselves, especially in the results-oriented mainstream historical research, of course, they cannot be perfect or spotless, at least the plot is not secret, so that the situation that is already unruly is even worse to the point of taking a sharp turn for the worse.

However, at that time, a hermit happened to go to Wang Ya's Xiang Mansion to eat and stay overnight, and was killed at the same time, which was really wronged. It is said that the tea fairy Lu Tong was secretly buried by his family and soon disappeared without a trace in history, but only in the Qing Dynasty did someone re-play the sign of Lu Tong's hometown. Some people also say that the admiration of tea immortals in a certain country outside the region has led the villagers to remember this worldly master again, which is certainly not a fact.

I think of Lu Tong's "Out of the Mountains": out of the mountains forgot to cover the mountain gate road, and the fishing rod was inserted in the dry mulberry tree. At that time, only birds peeped at the temple, and no one knew where it was. If the servant loses his fishing rod, the ape will go. The tea fairy who came out of the mountain may not have thought that he would be gone forever, right? Whether the lost fishing rod was taken by the ape or not, it was more inconsequential, but after the hermit who was "hungry for pine flowers and thirsty for drinking springs" and "trapped in sleeping with deer and musk" left, the tea fairy spring could only sleep in loneliness for a thousand years.

Death of the tea fairy Lu Tong

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