The so-called "non-my race will have different hearts" to take stock of the disasters of foreign races in history

Do you know the phrase 'the mind of the non-my race must be different'? This sentence is from the "Zuo Chuan Cheng Gong Fourth Year": "Shi You's "Zhi" has it, that is, "If it is not my race, its heart will be different. 'Although Chu is big, it is not of the Wu clan, and its ken word is what I care?' Later, there was a derivative version of this passage, "Non-my race, its heart must be different, Rong Di Zhi state, not the same as Hua" Originally meant that it was a different family name for people who were not with their own hearts, and later it was developed to refer to a different ethnic group that was not a heart with their own clan. People who are not of our own people must have a different mind than ours. The various aspirations and concepts of such a foreign race as Rong and Di are certainly different from those of our Chinese nation.

So today we will talk about the Huns whose hearts must be different.

During the reign of Emperor Guangwu of the Eastern Han Dynasty, the Xiongnu living in the north were divided into two ethnic groups, the Southern Xiongnu entered the Central Plains from the south, attached themselves to the Han Dynasty, and followed the Han army to fight the Xiongnu who were still stationed in the north. At the beginning, these Southern Xiongnu were still very honest, probably because the Eastern Han Dynasty was strong, and because they had the same interests, they and the Han army expelled the Northern Xiongnu from the grasslands, moved all the way west, and expanded all the way to Europe, and did not dare to come back.

However, after the northern Xiongnu were solved, the southern Xiongnu did not return to the steppe, but took root in the Central Plains. For a long time, the rulers of the Han Dynasty almost forgot that there was such a force stationed in the Central Plains.

Time moved to the end of the Eastern Han Dynasty, and finally revealed the wolf's ambitions The southern Xiongnu tribes moved inland to Hanoi County because of the Yellow Turban Rebellion, and when Cao Cao divided the Xiongnu into five parts, all the tribes also gathered in the area of Hezhou, and when Liu Yuan, a Xiongnu of the Jin Dynasty, united with the King of Chengdu in the Rebellion of the Eight Kings, and used this to unite the Xiongnu tribes and strengthen their strength. After the King of Chengdu was defeated by Wang Jun and others, Liu Yuan took advantage of the time to establish the Han State, and it was also a force that would later destroy the Western Jin Dynasty. During the Wei and Jin dynasties, in addition to the Xiongnu, other foreign tribes also migrated inwards, and during and after the Rebellion of the Eight Kings, foreign tribes were often involved in wars in the Central Plains, such as Liu Kun, the Assassin of Hezhou, who repeatedly associated with Tuoba Yilu, the Daiwang, to oppose the Han dynasty' attacks; Wang Jun and Sima Teng also joined forces with the Wuhuan people and Duanbu Xianbei against the King of Chengdu. These contributed to the Era of the Five Hu Dynasties and the Sixteen Kingdoms.

This was a very dark era for the Han people, an unprecedented disaster for the Han people, and the final result was that the Han people in the Central Plains were almost exterminated.