Lingnan ethnic dispute: What is spoken has nothing to do with the ancestral origin

Prove my claim according to the genealogical branch.

In the last year of the Southern Song Dynasty, Chen Wenlong and Wen Tianxiang, loyal to the lord, resolutely poured out all their family wealth and land property at the time of the surrender of the city in Jiangsu and Zhejiang, recruited thousands of yi people to die to defend the city of Xinghua Province, and the lone pillar was difficult to support, and finally the city was destroyed and the city was slaughtered! Heroic! In addition to some old and weak women and children, many Putian people have followed the young emperor while fighting, after the Battle of Yashan, this group of Putian immortals went into exile and scattered everywhere, and then spread their branches and leaves, and developed and expanded.

When a family migrates to a place of different ethnic groups to live, there are few people and need to integrate the local area, and within three generations of identity, it will disappear, do not worry too much about Canton, Hakka, and Chaoshan.

1. For example, The Great Sect of Chen Clan in Potou Qiantang is derived from Chen Wenlong of Yuhu Lake, a southern Song Dynasty champion, and a national hero. His descendants later moved to Zhanjiang to spread their branches and leaves, some settled in Potou, some were assigned to Lianjiang, Leizhou, Suixi, Hainan and even Southeast Asia, and the descendants spoke whatever they wanted, with a total number of more than 200,000 people.

2. For example, there are tens of thousands of descendants of Lu Xiufu in Chaoshan Who speak Teochew dialect, and Conghua, Taiping Guangyu Ancestral Hall is also a descendant of Lu Xiufu, and there are also tens of thousands of people, but they speak the vernacular Cantonese people.

Lu Xiufu is from Yancheng, Jiangsu Province, do you think his descendants belong to the Chaoshan people or the Guangfu people?

3. For example, Wen Tianxiang's descendants live in Huizhou to speak Hakka dialect, live in Bao'an District of Shenzhen to speak Cantonese Weitou dialect, such as Liao's Weiwutang, Caishantang people are distributed in Guangdong East Guangdong Guangdong West Pearl River, Guangxi Guidong Southeast dialects are: Minnan dialect, Hakka dialect, Cantonese.

4. For example, the native dialects of Sanbai Li, Shangyuan Li and Huashan Li in Lingnan area: Cantonese, Hakka, and Minnan dialects.

The large-scale migration of people from Putian and other places in Fujian to Zhanjiang and Maoming Dianbai in western Guangdong is the most obvious in the middle and late Period and final years of the Southern Song Dynasty. The Song Dynasty was under constant pressure from the Yuan Dynasty to move south for many years, and was tired of coping, so it could only continuously send personnel to the coastal areas of Fujian and Guangdong that could still submit to itself, to carry out governance, and to seek other development opportunities to the south. With the large-scale southward migration of the imperial family of the Southern Song Dynasty, the area around Quanzhou and Kamata in Fujian Province brought a large number of trade demand for luxury products such as overseas spices, and also brought corresponding cultural influences, and Quanzhou once appeared as the capital of the Song royal family. In Fujian, many scholars who entered the army through the imperial examination were sent to the Zhanjiang area as officials, and led the clan to settle in the vicinity and form villages.

Among them, the representative is: in 1277 AD, Chen Wenlong, a Southern Song Dynasty ruler of Putian, led the Xinghua army under the jurisdiction of putian, Xinghua, and Xianyou counties to resist the Yuan with all their might, and unfortunately died. His uncle Chen Zhan also poured out his family wealth to help Zhang Shijie's army resist the Yuan, and finally unfortunately died. The descendants of the Chen clan continued to lead their clansmen by boat to assist the Young Lord of the Southern Song Dynasty from Fujian to Zhanjiang Island in Guangdong Province, and finally followed him all the way to Yamen until the Southern Song Dynasty Young Emperor drowned. This Chen clan is one of the many Fujian Shi clans that led the Song Dynasty, and they also used their reputation to lead more families willing to move south.

There are still ruins of the Song Imperial City next to the SongHuang Village on Zhanjiang's Diaozhou Island. In 1278, Emperor Duanzong of Song, Zhao Gang, escorted by Lu Xiufu and Zhang Shijie, took a boat to The Island of Tongzhou. They are building a lot of construction here, and they want to establish themselves here as an important base in the long run, in order to make a comeback. The following month, Zhao Gang died, and zhao fu, who was only 8 years old, ascended the throne as emperor. The Yuan soldiers continued to move south, seeing that Gaozhou and Leizhou and other places could not be defended, the Song room moved to Xinhui Yashan in Guangdong, and in 1279, the Yuan soldiers attacked the cliff mountain, and the Song room perished. It is said that 100,000 people drowned in the floating corpses. At that time, there were many people who went south with the Song Dynasty.

It is said that when Emperor Song You went south, he was accompanied by an army of 170,000 people and a militia of 300,000 people, many of whom were Putian people who sailed to help Zhang Shijie resist the Yuan, and after the death of the Song Dynasty, they escaped and settled on the coast of the Leizhou Peninsula.

The southward migration of the Fujian people came here in this historical background through sporadic visits to western Guangdong as officials and large-scale followers of the Song imperial family, and then multiplied here.

Zhanjiang Leizhou Peninsula and Maoming Dianbai coastal area, so far speak the Main Li dialect, this kind of Li dialect, belongs to the Minnan dialect species. According to locals, to this day, people who speak Li dialect and Hokkien dialect can basically understand about 70% of each other's speech. Moreover, in western Guangdong, there are quite a few clan genealogies that speak Cantonese vernacular, which records that their ancestors also came from Putian and other places in Fujian Province.

The dialects spoken by the various branches of the genealogical family that come to worship the ancestors include Minnan, Hakka, and Cantonese, so it can be said that what dialect is spoken has nothing to do with the ancestral origin, and everyone is an immigrant.

Network Lingnan ethnic system of all kinds of dark, regional attacks, in fact, you such a insult voice has the same origin as your ancestors, please look at the folk system rationally, dialects do more investigation and reasonable discussion.