Perhaps the noble spirit is difficult to limit with the spirit of the country, but no matter in which country, there will be some noble spirit that directly affects the direction of the entire nation, these people have insight into the pulse of the times, their words are passed down from generation to generation, and they inspire people today through time and space. In Japan, there are naturally characters that Japanese people admire from the bottom of their hearts, and the spirit of these characters is deeply engraved into the soul of the nation, and when people are confused, these noble voices in the darkness will tell people how to think and how to act.
"Yamato soul" One 现仍义 color, the earliest outing of the 实际它孽狭现诨" One chapter: The person who uses it in the world of the Daiwa soul is also strong samurai who uses it in the world of the Daiwa soul only by the talent. / 100%, 1997.
This is Hikari's discussion on how to raise children. At that time, the nobles believed that it was necessary to learn from the advanced country of China, but without social common sense, it was not enough to have knowledge. Therefore, a person should have the ability to make proper judgments no matter what he is facing. This is the Purple Style's definition of the Yamato Soul, which shows that the meaning of the Yamato Soul has changed with the times. In different eras, some people will add a strong touch to it, and when thinking about the spirit of the Japanese, they have to go back to these characters themselves, which represent the "Yamato soul", and listen to their voices that echo in history.
The Yamato soul which is not scolded while knowing that it becomes it if it does so. / Akechi Ying-ying-lai-confederation.
Yoshida Shoin no Shinoshi
○ Yoshida Shoin is known as the "Yamato Soul" Akishi after the failure of his famous "Shimoda Treading sea". In 1853, the American general Perry led the Mississippi to the port of Yokohama, Japan, and Yoshida Matsuin, who learned of this, was so excited that he stole a small boat with his disciple Kaneko Shigesuke and secretly approached Perry's ship, hoping that Perry would take them to smuggle them to the United States. Before that, he had written a letter to Perry, saying: "If this secret voyage is discovered, we will be punished, but in any case, we also want to see the world with our eyes." "Since the United States and Japan have signed a treaty of commerce, if Perry brings Yoshida Shoin back to the United States, it will violate Japanese law, and Yoshida Shoin will also commit a capital crime." On the deck of the Mississippi, Yoshida Sutsuin pleaded, "If we go back like this, we will be executed." Please bring us back to your country. Perry, of course, did not agree, but was moved by their determination and pleaded with the shogunate for their sake to spare them from death. Years later, in Perry's "Perry's Japanese Expedition," he recalled: "I was very touched by this incident. Even if they break the laws of the country and lose their lives, they must broaden their horizons, and these two very cultured Japanese people showed their burning determination. The Japanese are really a people who love learning and have a strong research heart. ...... This spirit has been suppressed by harsh laws and close surveillance, but Japan's future will surely open up unimaginable worlds. ”
○ At the age of 21, this highly motivated young man traveled to Kyushu to obtain foreign information in Nagasaki and Hirado. In the following year, he left the domain and went to the northeast, for which he was sentenced to the crime of detachment and deprived of his scholarly status and family, and was sent back to his hometown.
○ Behind Yoshida Shoin's repeated defeats and battles is his firm belief that when he saw the once powerful Qing Dynasty in China being slaughtered by Britain and even other Western powers due to the rout of the Opium War, he believed that Japan could escape the fate of being slaughtered by them only if it had a civilization that was as progressive as the Western countries.
○ After Yoshida Shoin inherited Matsushita Mura-juku, based on the principles of "aspire", "reading", and "choosing friends", there was no form of teachers in private schools who talked about students listening, and people of all ages could come to the private school, and Yoshida Shoin would give guidance in person, but he thought that "I have no protégés, all are like-minded friends." He also always saw their strengths, which is what he called "beauty point gaze", and he was also the first to use boku (僕) as a first person, which is exactly the concept of equality he insists on.
○ He often said to his students: Sharpen yourself (personality consciousness), build your own outlook on life and society, and realize your ambitions.
○ The "zhi" he emphasizes is also the theme of his life, and his ambition, with selfless meaning, transcends the selfish desire to obtain his own interests and protect his own status. It is something that cannot be contained, something that must be achieved in this lifetime.
○ Yoshida Shoin of the Shōgun faction took "Kusama's Rise" as his revolutionary ideology, and for the groups that led the change were all clans and samurai, he believed that such a revolution could not be successful, and there was no hope of success if the Kusama class (lower samurai, merchants, peasants) participated in the change. Later, this idea was realized by his shogun Takasugi Shinsaku, and a few years later, Takasugi Shinsaku organized a strange army to defeat the shogunate army.
○ In 1859, Yoshida Shoin launched his final blow, he wanted to assassinate Edo Laozhong, but the assassination failed, he was thrown into prison, and he fanatically believed that "with Zhicheng will be able to shake everything", he confessed all his motives and actions in detail, but his actions did not change the fact that he would be executed, but he blamed himself for not being sincere enough in the "Soul Record" written in Ansei Prison, and no one else could blame him. Before the execution, the soul who had been obsessed all his life and challenged again and again wrote: "Body はたとひ武蔵の野辺に朽ちぬとも留め置かまし大和魂." (Even if my body rotted in the fields of Musashi, it wouldn't change my Yamato soul.) ）
Saigo Takashi's love
Everything was made by the heavens. Therefore, people also love with the feeling of honoring the heavens and loving themselves. / All of them are made by Yukami Tenkozo. In the case, this is a self-idiing and others.
○ Eitaro Masuda, who fought alongside Saigo Takamori in the Southwest War, said of Saigo Takamori: "Sir is really a wonderful person, with whom one day can produce a day of love, with three days with three days of love from the heart, is a person worthy of respect and shared with his life and death." He was rated by Katsukai as one of the two most feared today (the last shogunate) (the other being the famous Confucian scholar Yokoi Konan), and was called an "unfathomable man" by Sakamoto Ryoma, the father of the Japanese Navy. What kind of personality did Saigo Takamori have that made him such a special existence at the end of the shogunate?
○ Saigo Takamori's philosophy of politics boils down to how to relieve the suffering of the people and how to truly implement the politics of helping others. His life is also defined as two words: desirelessness. Why Saigo Takamori has such political ideals, but also from his growth background. In 1827, Saigo Takamori was born into a middle-class family in Satsuma Domain (present-day Kagoshima) and received a rigorous education from an early age. At the age of 18, he began to work as a county clerk, equivalent to an assistant to an official who collected taxes on farmers. Saigo worked diligently in this position for ten years, very well aware of the peasants' sufferings, the then lord of the clan Shimazu Qibin admired him very much, but unfortunately the good times did not last long, Shimazu Qibin died suddenly, the overly sad Saigo originally wanted to die to repay the old lord's kindness, was persuaded by his friend Yuezhao: Only by inheriting the legacy of the old lord and concentrating on governing the country is the correct way to repay the favor. Later, Tsukishū was hunted down for opposing the shogunate, and Saigo joined him in throwing himself into Kinegawa Bay, where Tsukishō was killed, but Saigo was rescued. As a result, Saigo changed from a rising star of satsuma domain to an undesirable person and lived on Amami Oshima Island. Saigo was recalled by Shimazu Hisamitsu, the new lord of satsuma domain, but was exiled due to political disagreements. Xixiang experienced a harsh claustrophobic life, and under such harsh conditions, he received help from many local low-level people, felt the simplicity of the people, and also had a deeper understanding of the sufferings of the people. He was familiar with various Confucian classics and eventually formed the concept of life of "respecting heaven and loving people". Two years later, Saigo was recalled again. Under the persuasion of Sakamoto Ryoma, recognizing the decay of the shogunate, the revolutionary ideas were also changed from "public and military integration" to "the fall of the king", and in 1866, satsuma and Choshu clan jointly formed a camp of the fallen curtain. Attacking the shogunate army, achieving great political restoration, establishing the Meiji government, and promoting political reforms were among the heroes who contributed to the bloodless opening of Edo.
○ After the Meiji Restoration, Saigo was disarmed and returned to Kagoshima. After leaving office, Saigo lived very comfortably, and established private schools to teach students in the local area. Fortunately, because the Meiji Restoration harmed the interests of the lower classes and peasants, there were uprisings in various places, and Saigo's students were involved in this turmoil, and the highly prestigious Saigo himself was elected as the leader. Indifferent to fame and fortune, he did not want to participate in this matter, but unexpectedly the government actually sent someone to spy on Saigo's movements, and in a fit of anger, he agreed to the rebel army's request, "I will give you this life." Saigo Takamori led the rebel army to attack Kumamoto Castle without a fight, and fought fiercely with the government troops who came after nearly half a month, and finally lost to the Seongsan area due to insufficient weapons and ammunition, and Saigo was also defeated and killed.
○ Saigo Takamori was very frugal, and his personal money was more than used to establish private schools or rescue fallen samurai, and his food, clothing, shelter, and transportation were all simple, so he was very unaccustomed to the luxurious style of officials at that time. He originally owned property in Nihonbashi, Tokyo, but donated it to the national bank at that time. He once wrote a poem Mingzhi: "After several bitter deeds, the husband's jade is shattered and the shame is complete." The family did not know whether they would buy beautiful fields for their children and grandchildren. "It can be said that it is a true portrayal of his concept of money."
○ In the final analysis, Saigo Takamori's life creed is "respect for heaven and love for others."
The sum of the princes of Saint Virtue
It is precious with harmony. /I'm not there.
○ The portrait figure on the 10,000 yen currency currently circulating in Japan is Fukuzawa Yukichi, and before that was Prince Seitoku. The former was an enlightener of modern Japanese thought, who put forward the theory of breaking away from Asia and joining Europe, and advocated studying advanced European and American culture in order to enrich the country and strengthen the army. The latter sent "Sui envoys" to learn about the Chinese political system and culture, and officially introduced Buddhism. It can be said that Prince Shengde created the cornerstone of Japanese culture and created the source of the Japanese spirit. Whether it is the famous forty-seven samurai in history, or the Yoshida Shoin and Meiji Restoration, all of them are the inheritors of the idea of Prince Shengde.
○ Prince Shengde integrated Buddhism, which had just been introduced to Japan at that time, with the local culture, forming a more mature ideological system. He also systematically learned from the Sui Dynasty of China at that time in terms of governing philosophy, ethics and morality, and the Seventeen Articles of the Constitution he summarized were applicable even in modern times.
○ In 574 AD, Prince Shengde was born in front of a horse barn, so he was also known as "Prince of the Stables", and his full name was "Prince Fengcong'er of the Stables". In this way, Jesus was also born in a stable, and the two people have a sense of overlap in fate no matter how they look at it. When the monk Il-ra of Baekje (one of the Three Kingdoms of Ancient Korea) saw Prince Seongdeok and praised him as the "reincarnation of Kannon", Prince Seondeok responded: "You are our very honored guest, but your birthday is coming to an end." Shortly after the prophecy of prince Shengde, Nikola died. It is said that Prince Shengde has had miraculous powers of foreknowledge from the time of his birth.
○ In 593 AD, the 22-year-old Prince Shengde began regency, and in this year the Shitennoji Temple was built. Fourteen years later, the 36-year-old Prince Shengde built Horyu-ji Temple, and he used his political background to actively spread Buddhism. In the same year, Prince Shengde sent an envoy to China, and the emissary Ono Meizi set off with such a national letter, which was called "The Son of Heaven at sunrise to the Son of Heaven at sunset." This famous national letter is also recorded in the Sui Shu Dongyi Biography. This statement made the Sui Emperor very angry, and the reason why the Sui Emperor was angry was not the geographical terms such as sunrise or sunset country, but japan's use of "to" instead of "sincerely" when submitting its credentials. From this point of view, in the face of the Sui Dynasty, a great power at that time, Prince Shengde did not abandon his position as an independent country, and it can be said that he was the only one who did so. At that time, the Sui Dynasty was strong and powerful, and the diplomacy system was implemented. In other words, offering tribute to the Son of Heaven, in return, the Sui Dynasty would also recognize local dominance. In this regard, Japan, unlike Goryeo, Baekje, and Silla, was an independent state known as the "Land of Outer Transformation", that is, the place where the Sui Dynasty could not rule. This was also the result of an independent foreign policy adopted by Prince Shengde. The reason why Japan is called "Japan" and the appearance of the Sun Flag Nichimaru all began in this era.
○ The first person to realize the concept of the state was the Prince of Shengde. The reason for this understanding is that through the spread of Buddhism, we have learned that there are many different countries in this world, farther away from China, and there is a vast Tianzhu. The Goryeo monk Huici who traveled east to Japan also brought a lot of foreign news, and Prince Shengde was also deeply influenced by Huici in adopting an equal foreign policy toward China.
○ In terms of internal affairs, Prince Shengde established the ruling system of Japanese society. The Seventeen Articles of the Constitution were promulgated, and a hierarchical system of official positions of "twelve ranks" was formulated. Article 17 of the Constitution is a code of conduct formulated for the ruling class, and the first article, "Peace is precious, and no shame is the supreme", calling on people to interact with the people around them with a peaceful state of mind and attach importance to the overall situation. Article 2: "Reverence for the Three Jewels" refers to the veneration of the Buddha, the Dharma, and the veneration of monks, which is intended to promote the spread of Buddhism.
○ The Three Sutras of Righteousness is Prince Shengde's interpretation of the three buddhist classics, the Lotus Sutra, the Vimal Sutra, and the Shenghua Sutra. Among them, the "Katsumi Sutra" has a particularly far-reaching influence on the Japanese spirit. The main idea of the Sheng Shu Sutra is to sacrifice oneself as a human being, to give up oneself, and to do one's best for the world. Yoshida Shoin's thoughts also show a strong color of sacrifice. This spirit, from the beginning of Prince Shengde, has been deeply rooted in the hearts of the Japanese people.
The way of new toto rice making
Education is to polish human dignity, not to acquire knowledge and economic abilities. /Education is a man-made dignity, and the ability to give a y/ying-and-do.5
○ From 1984 to 2004, the figure printed on the 5,000 yen yen was Niwato Inazui. As an educator, Nitodo Inazō founded Tokyo Women's University; as an international political activist, he was a promoter of pacifism; and as a thinker, he introduced Japan and the Japanese to the world through the book Bushido.
At the age of 21, Nitodo Inazō said, "I want to be a bridge between the Pacific Ocean, to show Japanese culture to the world, and to bring world culture to Japan." "It is the book Bushido that really realizes this dream. During his study in Germany, a Belgian friend asked Nitototo: "Do Japanese schools have religious education courses?" After getting a negative answer, the Belgian friend felt incredible: "There is no religious course!" So how do you teach your children the code of ethics? The new ferryman, who did not know how to answer this question, fell into meditation: "The moral education we received as children did not come from school. Try to look back on past experiences, bushido is the real ingredient that constitutes the Japanese concept of good and evil. "Although There are religious beliefs such as Buddhism and Shintoism in Japan, there is no norm of daily life like the Bible or the Quran. In order to clarify the source of Japanese morality, Niito finally gave the answer of "Bushido", in which he defined it as follows: "Bushido is a flesh-and-blood, living spirit that absorbs the essence of Buddhism, Shintoism, and Confucianism, is deeply rooted in Japan." U.S. President Roosevelt also praised the book: "After reading this book, I first understood what the spirit of the Japanese people really is, and I must recommend this book to my friends and subordinates, so that they can also learn the honest and indomitable spirit of the Japanese." ”
○ Shin-Toto was born in the second year of Bunkyu (1862), a time of fierce war between the Japanese fallen and the Samu faction. Born into a samurai family, Shintoto received a rigorous education from an early age, and at the age of 9, he left his hometown to study in Tokyo, entered the Tokyo English School, and after graduation, he decided to study at the newly established Sapporo Agricultural School. At the age of 15, Shintoto entered Sapporo Agricultural School as a second-term student, along with Kenzo Uchimura, who later became a religious scholar, Kingo Miyabe, a botanist, and Masasuke Sato, the first president of Hokkaido University. American educator W. Clarke served as the director of teaching at the time, and under his philosophy of Christian spirit and scientific education, The new Ferry spent a fulfilling adolescent life. Shortly after graduation, he entered the University of Tokyo for further studies. However, to the surprise of Nitototo, both the rigor of the school and the depth of the teacher's teaching were far inferior to that of the Sapporo Agricultural School. To this end, at the age of 22, he chose to retire and enter Johns Hopkins University in the United States to continue his studies. In a land of freedom and equality, Nitoto asks "What is man?" "What is true education?" And other issues have been deeply thought into. At the same time, Nidodo also joined the Sorority (a faction of Protestant Christianity), which was known for advocating absolute pacifism, which also sowed the seeds for his future firm pacifist faith.
○ After returning to Japan, Shintoto returned to his alma mater, Sapporo Agricultural School, to teach, committed to educational equality, and wanted to establish a night school to provide learning opportunities for people who were already working. Although the plan was denied by the local consuls, it was implemented because the new ferry owner accidentally received a sum of money. U.S. President Abraham Lincoln once said, "Treat no one with prejudice, treat anyone with a loving heart," and it is based on this spirit that The new Dodo has realized his educational philosophy.
○ At the age of 57, Niwato became deputy director of the League of Nations in Japan. During his tenure, he put forward many peace proposals and resolved many international disputes. Subsequently, japan invaded China further until it triggered the September 18 Incident, when The new Todo commented on the situation: "The most terrifying thing in Japan today is the warlord. Such remarks have been greatly criticized. In order to prevent the war, The new Ferry once again set off for the United States to give a speech, but was not understood.
○ Among the intellectuals at that time, Nitodo was the only one to observe the situation from a global perspective. In his eyes, Japan has been completely isolated by the world. In 1933, when attending the Fifth Pacific Conference in Canada, he gave a speech that "we must deepen our understanding with peace as the ultimate goal", but this was not supported by everyone. Before he could return to Japan, Nitodo died of illness in Victoria, Canada.
○ Eight years after the death of Nitodo Inari, Japan attacked Pearl Harbor and the Pacific War broke out in full swing.
Sakamoto Ryoma No
A free selfless mind. / I'm a greedy heart.
○ There are many stories to tell about Sakamoto Ryoma, his legendary experience, his brilliant vision, his weirdness, his freewheeling. The impression left by Sakamoto Ryoma to the world is mostly a casual life, which has not been limited by the times. If he had insisted on something, it must have been a dream to sail the world. In Japan, Sakamoto Ryoma is a popular historical figure on a par with Oda Nobunaga, and a national hero. Born in the grass, what kind of charm did he have that attracted thousands of dragon horse fans (the most famous of which must be Sima Liaotaro)?
○ One of the most popular things about Sakamoto Ryoma is that he can do whatever he wants at any time, and he will be interested in things that are interesting. In a period of intense change that cannot be based on common sense, this is probably the most ideal way to live. Sakamoto's encounter with Katsukai, who later changed his fate, was also inadvertently lined with willows. In 1862, a friend who had joined the "Emperor Zun" asked Sakamoto Ryoma to assassinate Katsukai, who was advocating the founding of the country at that time, and at this time Katsukaizhou had just returned from an expedition to the United States, so he said to the two people who came to assassinate: "You might as well listen to me talk about the United States first, and then kill me." Sakamoto Ryoma thought it must be a very interesting story and listened to it patiently. It turned out that Americans carried a thing called a pistol instead of a sabre, and the emperor (president) was also voted by people, wearing not clogs or straw shoes but a thing called shoes, and in order to let the people understand the current situation and politics, there was also a newspaper called "Bulletin of nations". Fellow warriors believed that this was nothing more than a pretext for Katsukai's treason, but Sakamoto Ryoma admired it and demanded to become Katsukai's disciple. It was this encounter of fate that laid the groundwork for the Meiji Restoration.
○ In June 1853, 19-year-old Sakamoto Ryoma witnessed the arrival of the black ship that shocked Japan, and in the face of the unimaginably large black ship, he originally came with his friends to "kill" the black ship, and he suddenly changed his attitude and submitted to the majesty of the huge black ship. Compared with his friends' hatred of the black ship, Ryoma wanted to ride on it to see the world, and this mood was uncontrollable. The speed of his thinking change from dragon horses, who studied under the Zun Wang's Yi Sect, was jaw-dropping, but he was indeed such a free-spirited person. Perhaps, the changes in the world are only the word "interesting" in his eyes.
○ The painter Kawada Hades had heard Nakahama Manjiro talk about what he had seen in the United States, so the curious Ryoma said to Kawada, "Tell me anything interesting!" Kawada told him a lot about the world situation according to Nakahama's "Crusoe": "Japan and the United States are very small, and if they want to compete with other countries, they must revitalize the navigation industry and promote trade, so the first thing to do is to promote the prosperity of domestic commerce, use these profits to buy ships, and carry out worldwide trade activities, so that they can truly be invincible." Kawada's words became the dream of Ryoma's lifelong pursuit. Maybe in our eyes now, this statement is not enough, but in the situation at that time, no one would support Kawada. There are only two choices that can be made, one is to open the door of the country (to open the country), and the other is to expel the aliens (陳夷). Only Ryoma, putting aside the samurai's face, came from a merchant's house and saw the other side of the story with the merchant's unique intuition. Or perhaps, it is Ryoma's informal values that can capture the wonderful things that the world misses.
○ What Sakamoto Ryoma admires most is the "nihilistic" idea of the Chinese thinker Lao Tzu. Abandon yourself and observe the chaotic world from a realistic perspective, so as to extract the best parts, do not care about your face as a samurai, forget yourself, abandon righteousness, just to see the real world. It is no wonder that such a ryogas is loved by Japanese people who are sensitive to external reactions.
Nakamura's Heart of the Wind
Don't get sick to your mind, even if you have a disease in your body. Don't worry about fate, even if it's not. / Immediate use disease body, ya unnecessary pain. Immediate mission: A god of no need.
○ Nakamura Tenkaze was the first yogi in Japan. The "Law of Unity of Body and Mind" and the "Philosophy of Heavenly Wind" advocated by him are still the spiritual guides of many people, inspiring people who are lost and desperate to get out of the trough of life.
○ In 1876, Nakamura Tenkaze was born in the village of Prince of Toshima Prefecture (now prince of Kita-ku, Tokyo), his father Yuko Nakamura was a clan member of the old Yanagawa (now Yanagawa, Fukuoka Prefecture), and his mother was born in Edo Kanda (now Kanda, Tokyo), a woman with a strong personality. Inheriting the strong and stubborn personality of his parents, Nakamura Tenkaze in his childhood was a veritable "naughty boy", creating all kinds of pranks, and even his parents were helpless against him. After graduating from elementary school, he was sent to Fukuoka to be disciplined by his father's friends, but the change in the environment did not change his stubbornness in the slightest. After dropping out of school, he became involved in a military group and recovered one life after nine deaths in the war... The first half of his life was a fateful one.
○ In 1906, Nakamura Tenho, then a senior interpreter at the Governor's Office of the Governor of Korea, fell ill with a severe "galloping" tuberculosis: his condition deteriorated like a galloping horse, eventually leading to death. The fear of this illness sowed the seeds of a change in Nakamura's life, when he happened to be 30 years old.
○ After unsuccessfully seeking medical treatment, the condition has been deteriorating, and the famous doctor said that he was unable to return to heaven. Unwillingly, Nakamura Decided to fight tuberculosis on his own. Lying in his hospital bed, he studied medical, religious, and philosophical books, and in order to make his heart stronger, he even went to the United States and Europe to seek medical advice, but in the end he found nothing and his condition deteriorated. Unwilling to die, he embarked on a journey back to Japan in May 1911. At this time, he met the Indian yogi sage who changed his destiny. The sage's first words when he saw Nakamura Tenkaze were: "You have a serious illness on the right side of your chest, and you are ready to return to your country and wait for death." But you don't have to die, you still have salvation. Tianfeng was shocked by this sentence, and he replied as if he had been magically cast by the master: "I know." He then followed the yogic sage to a village at the foot of Mount Zhangjiafeng, the third highest peak in the Himalayas. The master did not seek medical treatment for Tianfeng and diagnose and treat his illness, but taught him to return to his true self from the heart, abandon all the wisdom and knowledge in his mind, throw away the "pride of being a civilized person", and regain the "heart of the child" to achieve "physical and mental unity", which is the beginning of the practice and its essence. After three years of practice, Nakamura Tenkaze gradually forgot his illness in this state, and it was because of this practice that his tuberculosis was cured.
○ "Whether it's sunny or cloudy, the original appearance of Mt. Fuji will not change." The same is true of human beings, whose state is good or bad, whose soul is unchanging. This is the basis of the Tianfeng philosophy: the "absolutely positive" way of thinking. All kinds of things happen in a person's life, and we habitually label them as "good" or "bad", but we can't tell the real "good" and "bad". Because while we use reason to judge good and evil, we are also mixed with perceptual thinking, and the two are connected. What Tianfeng advocates is that we should learn to control our own perceptual thinking. He believes that the origin of the human body and mind is the soul, which is what is known in medicine as the nervous system circuit. If you cut off this circuit, it will lead to unhappiness in careers and relationships, and even diseases. In order to attain happiness, one must become a person who can create happiness, which is also the purpose of the philosophy of Tianfeng. Regarding the correct way of dealing with life, Tianfeng said that life is the unity of body and mind, and the most important point is that neither body nor mind can violate the laws of nature. To this end, people's hearts must be consistent, no matter what kind of occasion must be faced with a positive attitude.
○ To this day, the tenkaze philosophy is still deeply rooted in Japan, and books interpreting Nakamura tenkaze and tenkaze philosophy are constantly being published. The light of a person's heart will become the light of the world. This is probably the real utility of the Heavenly Wind Philosophy.