Lao Asan.
Meishan network reporter Lin Maochun text/photo
West of the Min River, east of the Tsing Yi River, and south of Zonggang Mountain, a branch of Qionglai Mountain, the city of Daya- Danling is located here.
Danling, known as Nan'an in ancient times, also known as Qi Le, was called Danling County from the thirteenth year (593) of the Reign of Emperor Wen of Sui, and has been more than 1400 years.
In the long history of more than 1400 years, Dan Ling and "Daya" have formed an indissoluble relationship. Du Fu, Huang Tingjian and Yang Su, who were known as the "Three Masters of Poetry and Calligraphy" by later generations, transcended the intersection of time and space, so that the soul of Daya landed in Danling; today, Danling is to carry forward Daya culture as the core, vigorously implement the strategy of "famous cultural counties", and create the hometown of China's Daya culture.
Look, how did the Hall of Daya rise from the ground? Listen, the sound of Daya has been played again above Danling.
【A Dream of The Ages】
Red walls and green tiles, carved beams and paintings, full of light, the door lintel of the main hall is handwritten by Huang Tingjian's "Daya Hall" door plaque, vigorous and dashing, the atmosphere is magnificent... Walking into the Danling Cultural Landmark Dayatang Museum, a strong cultural atmosphere will come to the face, making people can't help but calm down and get closer to the past and present lives of Dayatang.
In the second year of Emperor Suzong of Tang (759), the 48-year-old Du Fu came to Chengdu to get rid of the war in the Central Plains, during which he composed nearly a thousand "Liangchuan Gorge Poems", accounting for nearly two-thirds of Du Fu's total poetry. The ideological content and artistic attainments of these poems represent the highest achievements of his poetry, which are valued by future generations, and those who study and imitate them have their own people.
Huang Tingjian, who highly admired Du Fu, was one of them. In the second year of Song Zhezong Shaosheng (1095), 236 years after Du Fu entered Sichuan, the 51-year-old Huang Tingjian also came. "Since he gave the state of Qianzhou, he who wants to belong to a strange and powerful person, do his best to engrave the poems of Du Zimei's East and West Rivers and Chuzhou, so that the sound of Daya will be annihilated for a long time and the ears of the three bars will be restored." After seeing the scenery that the "idol" had seen, Huang Tingjian had the wish to engrave Du Fu Bashu's poems to inherit the true spirit of Chinese Daya culture. "And what we have seen now is that lulu cannot do things, so it has not been heard in the mouth." It was not until the fifth year of Emperor Zhezong Shaosheng and the first year of Yuan Fu (1098) that the 54-year-old Huang Tingjian left Qianzhou and arrived in RongZhou.
After Yang Su, a Danling man, learned the news, he set off from his hometown of Danling, traveled by water and traveled a long way, and the servants of the wind and dust rushed to Rongzhou to visit Huang Tingjian. The two people who also admired Du Fu's poetic style saw each other as they were, had a pleasant conversation, and finally reached an oath - Huang Tingjian wrote Du Fu's Liangchuan Chuanxia poem, Yang Su carved a stone to build a house, and built a Daya Hall in Danling. Since then, from The Tang Dynasty to the Song Dynasty, from the Central Plains henan, the central Jiangxi to the western Bashu, Du Fu, Huang Tingjian, Yang Su through time and space, crossed the birth of a dream of the ages: China's Danling DayaTang.
Since then, Daya Hall has been repeatedly destroyed and built. According to the county records of different periods, before 1949, Danling had been rebuilt at least 5 times under the name of "Daya". From ancient times to the present, the Danling people, who are deeply immersed in Daya culture, have always been obsessed with rebuilding Daya Hall. Until January 25, 2014, after several years of preparation and restoration, Daya Hall was re-unveiled and finally fulfilled.
【The place of victory is not bad】
"(Daya Tang) does not place other counties but Danling, and does not yi others but Yang Su, why not?" Peng Zhaosu, one of the "Three Pengs" of Danling in the Qing Dynasty, raised this question in his "Monument to Daya Academy". The answer to this question lies in the landscape and humanities of Danling.
Danling is a place of victory. "Shu Kingdom Of Many Immortal Mountains", ancient Danling is among them.
The "Three Mountains" of Danling, which were already famous during the Song Dynasty, were Lao'e Mountain, 30 kilometers west of the current county seat, Jiulong Mountain, 15 kilometers south of the city, and Longhu Mountain, which was 7.5 kilometers north of the city.
Lao'eShan has been a Buddhist resort since the Tang Dynasty, famous in Western Shu, and it is said that there were 48 temples and 36 temples. The annual June Six Temple Fair has been passed down to this day, and incense is at its peak. Lao'e Mountain and Mount Emei belong to the Qionglai Mountains, most of the scenic spots and monuments in the mountains have the same name as Mount Emei, folklore has this mountain first, and then there is Emei, so it is named "Lao E (Mei) Mountain". Ascend to the top of the Golden Dome, which is flat and offers an open 360-degree view of the landscape.
Jiulong Mountain is known for its beauty and beauty, because the nine peaks on both sides of Jinniu Lake in the mountain are rolling and undulating, which looks like Wolong Water from a distance, and is now a provincial forest park. The Bamboo Forest Temple in the bamboo forest on the mountainside is a famous thousand-year-old temple, which was built in the jinwu Emperor's period, and was originally named Huanzhong Temple, which was changed to this name during the Tang Yuan and Yuan Dynasties due to the dense bamboo forest of the temple. One of the eight ancient scenery of Danling, the "Bamboo Forest Smoke Moon", refers to this place.
The ecology and humanities of Longhu Mountain are deeply integrated, which can be described as the crown of Danling landscape and the leader of scenic spots in western Sichuan. In the Tang Dynasty, this mountain was a sacred place of Taoism in the southwest of Shudi, and it was also a place where Buddhists and Taoists lived together. Next to the stone ladder with more than 380 steps on the rocks on a section of the Tea Horse Ancient Road in the mountains is the Dragon's Mouth Cave where the Tang Dynasty Danling female Taoist Priest Cheng Wuwei was cultivating; the "Monument of Pine Cypress and the Statue of Moya" on the mountainside is a key cultural relics protection unit of the province; on the Tianzhu Peak, Li Tao reads, lectures, and writes books. Places of interest and monuments are numerous.
There are also the national key cultural relics protection unit Sui Dynasty White Pagoda, Zhengshan and Liuzui Moya statues still stand to this day, the tang Dynasty Tea Horse Ancient Road remains, the scale of Moya stone carvings is spectacular, and the traditional village of Sichuan Province, Shunlong Township, Happy Ancient Village is full of tourists... Danling small county big scenery, mountains and rivers, completely good. The provincial intangible cultural heritage is pinned on the joys and sorrows of the people of Danling, as if shouting for this amorous land.
【The State of Humanity Has a Leader in The Generation】
The classical High Wind Dynasty has a leader, and the Han Mo Hua Chapter is endlessly historical. Known as one of the "Three Talents of Shuzhong" in the Qing Dynasty, Peng Duanshu, the author of the famous article "For Learning", once said: "The prosperity of humanities in my hometown (Danling) is several worlds." Looking closely at the literati of danling generations, danling deserves the title of "humanistic state".
By the Song Dynasty, the Danling elite had become a square team and had a reputation. Taking the Tang and Song Danling people praised in the "(Jiaqing) Meizhou Zhizhi" Volume 11 "ShiNu Zhi" as an example, there are monks Kepeng, Chen Yong, Shi Yangxiu, Yang Xun, Shi Kegong, Tang Yantong, Tang Geng, Sun Daofu, Li Tao, etc., like a formation, which can be called the plateau of Tang and Song Danling talents, and the peak of them is the "Three Tangs", "Seven Li" and "Three Peng".
"Three Tangs" refers to Tang Geng, his father Tang Yan, and his son Tang Wenruo, all of whom were famous for their literary style at that time.
Tang Geng was a native of Danling Tanghe Township and a poet of the Northern Song Dynasty. Song Zhezong Shaosheng (1094) Jinshi, Song Huizong Daguan zhong as Zongzi Doctor. On the recommendation of The Prime Minister, Zhang Shangying, he was appointed Gyeonggi Changping. Zhang Shangying resigned, and Tang Geng was degraded and lived in Huizhou. After being pardoned in the north, he reinstated the official Chengyi Lang and raised the Shangqing Taiping Palace. He died of illness in Huishu Province at the age of 51. Tang Geng is good at poetry, endowment, and political papers, all of which are popular among the population. He advocates that the truth reflects reality, "the pen is untimely, and there is a cold age in the chest." Tang Geng, known as "Xiao Dongpo", admired Su Shi's poetic talent and personality, but the style of writing Sima Qian and poetry studying Du Fu was different from Su Shi. After Tang Geng's death, his works were published in The Capital, and for a time "Luoyang Paper Gui" was born. There are more than 80 volumes of "Tang Zi Xi Collection", "Tang Meishan Poetry Collection", "Meishan Mr. Writings", "Meishan Poetry Copy Preliminary Collection" and so on.
Tang Yan, born and died unknown, was a master of northern Song Dynasty classics, knowledgeable and helpful, taught hundreds of people in his lifetime, was revered as "Mr. Lu Guo", and wrote "Five Classics", "Spring and Autumn Lecture Notes" and so on.
Tang Wenruo served as a magistrate in many places, sympathetic to the people's feelings, and had outstanding political achievements. When Suining Province was sentenced, a flood flooded the city, and Tang Wenruo rushed to the city wall to distribute treasury money to the victims. He worked hard to provide relief and tax relief for 210,000 flood victims, and built a long causeway after the disaster, which has been flood-free ever since. After Qin Jun's death, Tang Wenruo entered the capital and added Zhishi Wenge. He is the author of "Wen Si Zhen" and "Collected Works of Wei An".
"Seven Li" refers to Li Tao and his six sons Li Gao, Li Kun, Li Shu, Li Que, Li Bi, and Li Chong. In particular, Li Bi and Li Fill are temporary Junyan, so there is also the saying of "three Li" father and son.
Li Tao was a native of Danling Longhu Village, a major historian of the Southern Song Dynasty, and his great historical work "Continued Zizhi Tongjian Long Compilation" is the largest dating chronicle of ancient Chinese private works. At the age of 18, Li Tao was relieved of the title of Zhongmei Prefecture (the first place in the township examination), and in the eighth year of Shaoxing (1138), he was a local official in Sichuan, Hubei and other places for more than 20 years, and had a good political reputation. In the third year of Qiandao (1167), he entered the dynasty as a soldier and a rebbe lang, and since then he has held various internal and external official positions, of which the tongxiu guoshi who presided over the revision of history and the compilation of the ShiluYuan were the longest. In order to write the "Continuation of the Zhizhi Tongjian Long Edition", Li Tao single-handedly compiled this 980-volume historical masterpiece with his own efforts of 40 years. This book records the historical events of the "Eight Sects of One Ancestor" from the Song Dynasty Taizu Zhao KuangYin Jianlong to the Song QinZong Zhao Huan Jing Kang Northern Song Dynasty in 168 years. In the second year of the book " Continued Zizhi TongjianChang " , Li Tao died of illness.
Li Bi and Li Fill showed extraordinary political talent. Li Bi was promoted to the rank of Shangshu of the Imperial Household in the second year of the reign of Emperor Ningzong of Song, and later served as a counselor and privy councillor, and entered the central military power of the Southern Song Dynasty to exercise the power of the prime minister. Li Qiwen Tao Wuluo, together with his brother Li Bi, was a member of the ranks of jinshi and the first, and was an official to the Privy Council, in charge of the national military aircraft affairs. After their deaths, they were given the titles of Duke Of Wen yi and Duke Of Wensu respectively.
"Three Pengs" refers to the three brothers Peng Duanshu, Peng Zhaosu and Peng Zunsi.
Peng Duanshu was a famous writer and educator in the Qing Dynasty. In the eleventh year of Yongzheng, Peng Duanshu was admitted to the Jinshi And was appointed as the chief of the Inspection and Sealing Department of the Bureau. In the ten years of Qianlong, he was promoted to the rank of foreign lang, and the rotation of the wenxuan silangzhong. In the twelfth year, Qianlong served as the same examiner for the shuntianfu township examination. In the twentieth year of Qianlong, he was sent as an envoy to the Zhaoluo Provincial Bureau of Guangdong Province, which was "the key mouth of the three rivers and the important place of the Ping Domain of the Five Prefectures". Peng Duanshu is an official who is clean and upright, single-mindedly serving the people, treating the people with generosity, and often encouraging himself with "purity and prudence". In the twenty-sixth year of Qianlong, Peng Duanshu, who hated the deceit of the officialdom, decided to retire, resigned his official post and returned to Shu, hid in the White Crane Hall in Chengdu, entered the Jinjiang Academy, and embarked on the path of teaching scholars. However, Peng Duanshu's main achievement was in literature, and together with Li Tiaoyuan and Zhang Wentao, he was known as the "Three Talents of Shuzhong" in the Qing Dynasty, and wrote four volumes of "White Crane Hall Anthology", two volumes of "Snow Night Poetry", one volume of "Yuexi Jicao", and several volumes of "Selected Poems of Cao Zhi". Among them, the "White Crane Hall Anthology" is the most famous, and the discussion essay "To Learn a Son and Nephew" is from this book.
Peng Zhaosu is the younger brother of Peng Duanshu. In the eleventh year of Qing Yongzheng, he was the chief of the Punishment Department, the chief of the Household Department, the outer lang of the household department, and the middle of the Household Department. In the sixteenth year of Qianlong's service, he served que to supplement the imperial history of Henan Province, and was solemn and upright, and dared to speak out in case of trouble. The elderly leave their jobs and return home. He is knowledgeable and good at writing poems, including two volumes of "Fusongting Testament" and two volumes of "Bamboo Window Sundanese".
Peng Zunsi was the youngest of the "Three Pengs" and was a poet and scholar of the Qing Dynasty. Since childhood and wisdom, when he was 12 years old, he played with the children, some people pointed out that the fan was the title of the poem, and immediately "The Beauty on the Fan Blows the Side of the Bridge", and its conclusion was "Xian Yin refuses to follow the wind, afraid of inducing Liu Lang to cross the stone bridge" The imagination is strange, and the language is shocking. Qianlong entered the priesthood in the second year and was awarded the title of Shu Jishi of the Hanlin Academy. Scattered pavilion, the head of the military department, the previous officer to JiangFang Tongzhi. He is the author of "Shu Bi" and "Shu ZhongYan" and so on.
Danling small county great humanities, time and space collision, the intersection of heaven and man, casting today's Danling Daya culture.