The monks should have six pure roots, and the four great ones should be empty, and they should not move their hearts and be close to women. However, the world has been disturbed for decades, and not all monks can really hold on to the red dust when they meet the person they like, and the six pure roots from beginning to end can see through the red dust.
The Xuanzang mage who appears in the "Journey to the West" that we are all familiar with is a very positive example, Master Xuanzang has encountered many yokai in the ninety-nine eighty-one difficulties he has experienced, of which female yokai account for more than one-third, and these female yokai are not only for eating Tang monk meat for immortality, many of them also want to live with Xuanzang Mage Bai to grow old and spend a lifetime.
As we all know, goblins are all charming and attractive, and they are the best at confusing people's hearts. However, Master Xuanzang, who was calm and powerful in his heart, did not have a mortal heart, but only thought about how to go to the Western Heavens to obtain the True Sutra and come back, preach the Dharma, and benefit the sentient beings.
The opposite of Master Xuanzang, such as the sixth living Buddha Cangyang Gyatso, who claims to have been chosen by heaven, but it is such a person who was born and identified as a living Buddha, who should be pure, but because he did not like the life of being imprisoned, he liked a woman who eventually self-destructed her future and died young.
"The world has two complete laws, and it is not as good as it should be." This also shows that as the supreme leader of the religious world, there are also times when there is helplessness.
Different from Master Xuanzang's single-minded devotion to the Buddha, the Buddhist model from beginning to end, and different from Cangyang Gyatso's longing for love and the dismal end of indulging in female sex, Kumarosh's life experience made him a third type of living Buddha
Kumarosh was originally a heartless red dust and did not like women, but because he was too good, he was arranged by two generations of monarchs to break the vows twice to marry and have children, and was therefore made fun of by the disciples of the Buddhist family at that time.
Kumarosh's father was named Kumoroyan, who was born into the famous clan of Tianzhu and later became a guoshi of Tianzhu. However, Kumaroyan, who had supreme power, did not like the deceit of the officialdom and chose to resign and travel around the world.
In the process, Kumaroyan met the love of his life. This beautiful woman had never been exposed to the language of Tianzhu before, but after encountering Kumoroyan, she learned the language without any teacher.
While everyone was amazed by the heavens, they all felt that this woman was very spiritual, and this was the heavenly woman who could be worthy of the Guoshi.
This magical woman was the mother of Kumarosh. At first, they were like glue and very loving, and soon Kumarosh was born.
As the son of a state teacher, Kumarosh could have enjoyed his success, wealth and glory, but all this seemed to be a dramatic change in fate.
When Kumarosh's mother came across a tomb when he was seven years old, she was so grief-stricken that she repented.
This unusual woman did another amazing thing, leaving her husband at the cost of death, taking refuge in Buddhism, repenting for what she had done in the first half of her life, and being redeemed.
In the end, Kumarosh's mother got her wish, and she took the seven-year-old Kumarosh out of the comfortable life in front of her and lived the life of the Green Lantern Ancient Buddha.
Perhaps inheriting the excellent genes of his father and mother, the young Kumarosh was not as playful as other children of the same age, and his only hobby was the recitation of scriptures.
Kumarosh first studied Hinayana Buddhism, but during his travels he met a famous monk of Mahayana Buddhism, so he worshipped him as a teacher and attained the true teachings, achieving Mahayana Buddhism.
At a young age, he became proficient in Theravada Buddhism, which was a legend at the time. And Kumarosh, who achieved this legend, also became a very famous monk in the countries of the Western Regions and Indah.
In 382 BC, Lü Guang led an army of 70,000 to attack the Western Regions, and the kingdom of Guizi was attacked by him. Lü Guang met the famous Kumarosh.
In his eyes, there was nothing outstanding about Kumarosh except that he had red lips and white teeth, but his high and proud appearance made Lü Guang very despised.
Therefore, Lü Guang, who covered the sky with one hand, used the most unacceptable method of Kumarosh to deal with this highly enlightened monk. He forced Kumarosh to marry, and Kumarosh naturally did not agree.
So Lu Guang managed to get drunk and sent him to the cave. When he woke up drunk the next day, Kumarosh found that it was too late to save it.
Being a high monk, but being close to women, was a great shame for Kumarosh at that time, but the strong-hearted Kumarosh did not give up preaching the Dharma and return to the world.
He began to work desperately to learn Chinese, just hoping that one day he would be able to get rid of Lü Guang's control and leave the land.
Although humiliated by Lü Guang, Kumarosh was kind enough to remind Lü Guang to pay attention to the flood on the way back to the dynasty. The conceited Lü Guang did not take Kumarosh's advice seriously.
As a result, thousands of lives were tragically killed during the flash flood. In this incident, Lü Guangda was difficult not to die, and the strength of Kumarosh was also recognized by him.
Lü Guang deliberately built a monastery named after Kumarosh, and sent people to take Kumarosh to Liangzhou to be worshipped as his exclusive mage.
In this way, Kumarosh spent seventeen years in Liangzhou without incident, and in 401 AD, The Emperor Yao Xing of Later Qin led an army to capture Liangzhou, and he immediately replaced Lü Guang as the new master of Liangzhou.
It was thought that Yao Xing would dispose of Lü Guang's favorite vassal, Kumarosh, but Emperor Yao Xing was also a buddhist believer.
After occupying Liangzhou, he personally welcomed Kumarosh back to the territory of the Great Han Dynasty, and made him a national teacher in Chang'an, treating the monks with courtesy.
Yao Xing chose a dojo for Kumarosh to accommodate several thousand people to spread the Dharma, and Yao Xing would also take the Wenwu Qunchen to study.
At that time, the spread of Buddhism in the Han Dynasty was not very extensive, mainly because the Buddhist scriptures were almost all written in Sanskrit, and the Han Dynasty people who only understood Chinese could not read the contents of the scriptures.
So Emperor Yao Xing ordered Kumarosh, who spoke both Sanskrit and Chinese, to translate the scriptures for the local people to read and understand.
Kumarosh and many of his disciples worked day and night to translate the scriptures, spending nearly eight years translating popular scriptures such as the Dapin Pan Ruo Sutra, the Myo Fa Lotus Sutra, and the Diamond Sutra.
As the translations of the scriptures were easy to understand and fluent, kumarosh became one of the four most famous translators of Chinese Buddhism in Chinese history.
It was a pity for Emperor Yao Xing to see that Kumarosh was so good and outstanding, but he had no heirs to inherit the incense and continue his fine bloodline.
So he took advantage of the emperor's supreme power to force Kumarosh to marry ten women to help them continue the incense.
Kumarosh was forced to wander among these ten women, and some of them bore a total of two sons for Kumarosh.
This incident caused a great sensation at that time, and almost all the monks could not accept this fait accompli while being shocked, and everyone accused Kumarosh of not really concentrating on the Dharma, but that he had six impure roots and still had desires, and only then did such a thing that undermined the Buddhist precepts.
The blameless Kumarosh filled his bowl with iron needles and swallowed them one by one in front of the monks, and thus warned the monks that if anyone could endure the pain of swallowing needles, then they could also imitate the life of my Kumarosh.
In 413 A.D., Kumarosh died in Chang'an at the age of seventy. He was transformed into a relic and enshrined in the Kumarosh Monastery in Gansu.
Kumarosh's life was wonderful and legendary, he used his life to visit the Buddha, worship the Buddha, spread and promote the Dharma, enlighten all sentient beings, his preaching and preaching spread is extremely far-reaching, and it has an epoch-making role and significance in the history of Buddhism in our country.
Such a person who has no desires and no desires and a broad mind can live a pure and pure life, but because he was born in that feudal dynasty, he could not control the life he originally wanted.
Even if he had a pure rule and precepts, he still broke the precepts twice because of the emperor's words, so that it became a regret that he could not make up for in his life.
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