Fan Ye, as a Confucian disciple, actually had ambitions to seek a big position, which can really be described as impermanent

Fan Ye sought the throne as a confucian disciple (456th in total)

These things are the most important in the Zizhi Tongjian

When the order of honor and inferiority is paid attention to, then, Confucius's car car, which symbolizes the status of a scholar and a master, although he is particularly reluctant to his proud disciples, will not be sacrificed for the use of an outer coffin because of Yan Yuan's poverty when he died; when he is despised, even if the throne of the Son of Heaven and the wealth of the four seas are like the weeds on the banks of the river under the hillside, people will want to pick them at will.

Fan Ye's ancient portrait

Xie Lingyun and Fan Ye, at that time, that is, two insignificant official figures, were also estimating that they wanted to rise suddenly, they had some waste, some standing, and wanted to use their little carving insect skills to achieve self-usurpation. It can be seen from this that the throne of the Son of Heaven was so despised after the Wei and Jin Dynasties and the Southern and Northern Dynasties! Who started it? Sima Yi.

Wang Dun and Huan Wen were so powerful, but their rebellion was unsuccessful until they died; Huan Xuan was even more rampant, but eventually lost his head; Fu Liang, Xie Han, and Xu Xian were also characters, and when they tried their fierceness, they were all executed and executed. However, people like Xie Lingyun and Fan Ye still didn't know how to save themselves. The two of them wanted to die only because they regarded the exclusive throne of the emperor of the world as light as a feather, and thought that it would not be difficult for a person like them, who was almost impersonal, to preside over the affairs of the country.

Fan Ye, a Confucian disciple, the so-called "Confucian Su", has the quality of a Confucian scholar, and his ancestors are all assistant ministers, and his Confucian disciples actually have ambitions to seek a big position, which can be said to be impermanent, for this, Shang Shu ling He Shangzhi, first knew, Fan Ye was not a day or two old. If it is said that Xie Lingyun can also rely on the merits established by his ancestors, and he Fan Ye can basically be positioned as a disciple of Hanmen Confucianism. Because of the unhappiness between the thoughts, he dared to let his Lord hang his life under his sabre, and it was too dangerous!

It can be seen from this that during the Southern and Northern Dynasties of the Wei and Jin Dynasties, life was misplaced to the point of extreme chaos.

If the success of Xiao Daocheng and Xiao Yan's rebellion was really accidental, then the failure of Xie Lingyun and Fan Ye was also extremely accidental, and the two had the same reason, that is, how despised the emperor's throne was in such a period!

At that time, Cao Cao worked hard and won the world in a hundred battles, but did not dare to ascend to the throne quickly, and now everyone dares to stare at the throne of the Son of Heaven, so it is said that Sima Yi is the initiator.

If the throne is not expensive, the adulterer will not make a decision, and once there are many people who make an idea, the world will often be in turmoil for this, and the reputation of the monarch and the subject cannot be maintained. Therefore, the I Ching says, "The most precious thing of a saint lies in his lofty status." "If you want to win the hearts of the world and let the traitors curb their ambitions as soon as possible, they must act in accordance with morality, cherish their fame and status, and carefully promote electoral talents, so that the hundred officials can respect the position of the Son of Heaven."

Mr. Jiayi said: "The Son of Heaven is exalted and above the hundred officials, and it is unattainable. "Insightful!