"Bamboo Hall Literature Class" Volume III
Ancestral Hall Chronicles
Shi Yunyu
My family's ancestor lived in Danyang, after Mr. Manqing, a scholar of the Song Dynasty. The ancestors of the ancestors were the grass of Mingding, became monks, and interpreted their names wisely, while the initial name was not passed on. His great-great-grandfather, Junfu Gong, was also in Wumen in the second year of Shunzhi. At that time, there were three out of ten, and there was Wu Shizhi in the nephew hall, which began to move to Suzhou' ancestors. The great-grandfather gave birth to her husband, the second son, the eldest uncle Jingyu Duke, and the second ancestor Ning Zhougong. Jing Yugong was once again extinguished. Ning Zhou Gongsheng first examined hui domain duke, Hui domain public birth four males, three of them are martyred, after the birth of yu, Gai Han sect is endless. If the ancestors of the ancestors first lived in Yumaqiao, the ancestors lived in Chaotang Lane, and the ancestors moved to Golden Lion Lane, then the place where yu was born was also. The family is not registered, and the ritual sacrifice of the people is sacrificed to the bed.
Yu was in the world of Shengming, and the first ascension dynasty, the official was in China and abroad, and there were eight years of food. After the great migration, it is reasonable to stand up for the sake of its ancestors, and the results have not been achieved. Now that he has been in his seventies, he can no longer be delayed, so he built a shrine to the West House where he lived. One temple and three niches, the same room, the great-grandfather Kao III. And the woman is not yet alive, and is attached to the grandmother. To its west is a mezzanine, to which the Lord of the Shrine is to be kept, and at the end of each year, it is shared. It is advisable for the temple to go north to the Yin Dao, and it is not feasible for future generations to do the patriarchal law of the Ancients. The ancients waited for their kingdoms, and the masters lived in their homes, so the chief priests were often in the great sect, and the branches did not sacrifice. Later generations of secretaries, from one life or more, are chosen from the dynasty, concubines, noble and impermanent. Husbands sacrifice the living, and concubines are lowly and expensive, and it is not possible.
The dignity of the Qing Doctor, descended to the sacrifice of the common man, so the ceremony is untouchable, and the time is also for it. Remember that when it can be done, this is a 欤. Li, the doctor has three temples. And now it is a temple, do not dare to help, the system of the world and the system. Divided into three rooms, there are still three meanings of the temple. Future generations and grandchildren, and the Qing Dynasty, it is not blasphemous to keep this. Future generations and grandchildren will not be ashamed to keep this. The name of the Shi Clan Ancestral Hall, do not dare to think of themselves as a sect.
In the summer month of the fifth year of the temple, the temple is made a book stone and climbs the walls.
Shi Yunyu (1755-1837), also known as the master of the Huayun Temple. A native of Wu County, Jiangsu Province. Qing Dynasty leader and politician. Born in the 20th year of Qianlong (1755), qianlong 55 years (1790) Qing Gaozong 80 wanshou Enke Zhuangyuan, granted Hanlin Academy cultivation. Officials went to Hunan to study politics. Died in the seventeenth year of Daoguang (1837). He wrote "The Legend of the Dream of the Red Chamber", one of the early operas adapted from "Dream of the Red Chamber".